Buddhism in Bhutan
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Lands |
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Bhutan • China • Korea Japan • Tibet • Vietnam Taiwan • Mongolia |
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Doctrine |
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Bodhisattva • Bodhicitta Karuna • Prajna Sunyata • Buddha Nature Trikaya • Eternal Buddha |
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Prajnaparamita Sutra Avatamsaka Sutra Lotus Sutra Nirvana Sutra Vimalakīrti Sutra Lankavatara Sutra |
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History |
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Silk Road • Nagarjuna Asanga • Vasubandhu Bodhidharma |
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Mahayana Buddhism is the state religion of Bhutan, and Buddhists comprise 98% of its population. Although originating in Tibetan Buddhism, the Buddhism practiced in Bhutan differs significantly in its rituals, liturgy, and monastic organization. The state religion has long been supported financially by the government through annual subsidies to monasteries, shrines, monks, and nuns. In the modern era, support of the state religion during the reign of Jigme Dorji Wangchuck includes the manufacture of 10,000 gilded bronze images of the Buddha, publication of elegant calligraphied editions of the 108-volume Kangyur (Collection of the Words of the Buddha) and the 225-volume Tengyur (Collection of Commentaries), and the construction of numerous chorten (stupas) throughout the country. Guaranteed representation in the National Assembly and the Royal Advisory Council, Buddhists constitute the majority of society and are assured an influential voice in public policy.
Organizations
In 1989 some 1,000 monks (lam, or gelong, novices) belonged to the Central Monastic Body in Thimphu and Punakha, and some 4,000 monks belonged to district monastic bodies. The hierarchy was headed by the Je Khenpo, who was assisted by four lonpon or masters, each in charge of religious tradition, liturgy, lexicography, or logic. The lonpon, one of whom, the Dorji Lonpon, normally succeeded the current Je Khenpo, had under them religious administrators and junior monastic officials in charge of art, music, and other areas. Gelugpa monks were celibate, but Nyingmapa's consist of not only monks but also householders, allowing them to marry, raise families, and work in secular occupations while performing liturgical functions in temples and homes. In all, there were some 12,000 monks in Bhutan in the late 1980s. There were also active congregations of nuns, but no figures were readily available. The majority of Bhutan's Buddhists are adherents of the Drukpa subsect of the Kargyupa (literally, oral transmission) school, one of the four major schools of Tibetan Buddhism.
Since July 2002, Menjong Chöthün Tshogpa, currently a nationwide non-profit organization in Bhutan, has been formed by the Supreme Dharma King or His Holiness of Bhutan mainly to preserve the indigenous Buddha's Teachings as their age-old culture and tradition. Subsequently His Eminence Trizin Tsering Rimpoche has been enthroned as the chairman by His Holiness Truku Jigme Chödrag Rinpoche 70th Kyabje Dorjechang (Supreme Dharma King) of Bhutan himself since June 2003.
Later in 2004, His Eminence Trizin Tsering Rimpoche founded the Buddha Dordenma Image Foundation, under the patron of His Holiness of Bhutan, with an aim to fulfill a former prophecy in a terma of Guru Padmasambhava to bestow blessings on world peace and glorious happiness through the currently running Buddha Dordenma Project.
The Shabdrung
Prior to 1907, the highest Buddhist leader in Bhutan was the Shabdrung, a tulku who is seen as the reincarnation of Bhutan's founder. The Shabdrung also had a degree of political influence. In 1907 a monarchy was established which eliminated the Shabdrung's political role. The royal family suffered from questions of legitimacy in its early years, with the various reincarnations of the Shabdrung posing a threat. In 1931 when the 6th Shabdrung, Jigme Dorji, made an appeal to Mahatma Gandhi to oust the monarchy, the Shabdrung was assassinated by royalist forces. Since 1962, the Shabdrung has lived in India.
In early 2007, reports alleged that the current Shabdrung, who is a small child, has been held under house arrest in Bhutan along with his parents since 2005.[1]
Monasteries
Monasteries and convents are common in Bhutan. Both monks and nuns keep their heads shaved and wear distinguishing maroon robes. Their days are spent in study and meditation but also in the performance of rituals honoring various bodhisattvas, praying for the dead, and seeking the intercession of bodhisattvas on behalf of the ill. Some of their prayers involved chants and singing accompanied by conch shell trumpets, trumpets made from human thighbones, metal horns up to three meters long, large standing drums and cymbals, hand bells, temple bells, gongs, and wooden sticks. Such monastic music and singing, not normally heard by the general public, has been reported to have "great virility" and to be more melodious than its Tibetan monotone counterparts.
Buildings and objects
To bring Buddhism to the people, numerous symbols and structures are employed. Religious monuments, prayer walls, prayer flags, and sacred mantras carved in stone hillsides are prevalent. Among the religious monuments are chorten, the Bhutanese version of the Indian stupa. They range from simple rectangular "house" chorten to complex edifices with ornate steps, doors, domes, and spires. Some are decorated with the Buddha's eyes that see in all directions simultaneously. These earth, brick, or stone structures commemorate deceased kings, Buddhist saints, venerable monks, and other notables, and sometimes they serve as reliquaries. Prayer walls are made of laid or piled stone and inscribed with Tantric prayers. Prayers printed with woodblocks on cloth are made into tall, narrow, colorful prayer flags, which are then mounted on long poles and placed both at holy sites and at dangerous locations to ward off demons and to benefit the spirits of the dead. To help propagate the faith, itinerant monks travel from village to village carrying portable shrines with many small doors, which open to reveal statues and images of the Buddha, bodhisattavas, and notable lamas.
Bön in Bhutan
Before the introduction of Buddhism, Bön religion was prevalent in Bhutan. Imported from Tibet and India, perhaps in the eighth century, Bön doctrine became so strongly reinvigorated by Buddhism that by the eleventh century it reasserted itself as an independent school apart from Buddhism. Bön continues to be practiced in modern Bhutan.
References
This article contains references from Bhutan Buddhist Winter Retreatwritten by Tsewang Rinchen
- This article contains material from the Library of Congress Country Studies, which are United States government publications in the public domain.
External Links
Additional articles
- Buddhism in Bhutan - more detailed entry at Citizendium
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