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Buryats

 

The Buryats, originally a nomadic herding people of Mongolian stock, live in the South-central region of Siberia, in the territory bordering Mongolia, with Lake Baikal on its western border and Yablonovy Ridge to the east.

The Buryats are one of the nationality groups that was recognized by Soviet authorities and had an autonomous republic of its own, along with the Yakuts, the Ossetians, the Komi, Tuvinians, Kalmyks, and Karelians. Of the five republics located east of the Ural Mountains in Asian Russia, four - Buryatia, Gorno-Altay, Khakassia, and Tuva - extend along Russia's southern border with Mongolia. After the changes of the immediate post-Soviet years, the Buryat Republic, or Buryatia (formerly the Buryat Autonomous Soviet Socialist Republic, or ASSR), continues to exist in the Russian Federation and is recognized in the Russian constitution passed in 1993. Besides the republics, the constitution recognizes ten autonomous regions, whose status, like that of the republics, is based on the presence of one or two ethnic groups. One of these regions is Aga Buryat, in which Buryats make up 55 percent of the population; the rest are Russians.

One of the largest ethnic groups in Siberia, the Buryats number well over one million in the early twenty-first century. In 1994 the population of the republic was about 1.1 million, of which more than one-third lived in the capital city, Ulan-Ude, which lies at the junction of the Uda and Selenga Rivers. Other cities in Buryatia include Babushkin, Kyakhta, and Zakamensk. All are situated by key rivers, including Barguzin, Upper Angara, and Vitim. Occupying 351,300 square kilometers (135,600 square miles), Buryatia has a continental climate and mountainous terrain, with nearly 70 percent of the region covered by forests.

Contrary to popular belief, Buryatia, and Siberia in general, is not a frozen wasteland year-round. The Siberian winter extends from November to March. In fact, the Siberian flag contains the colors green and white in equal horizontal proportions, with the green representing the Siberian taiga (the largest forest in the world) and the white representing the snow of winter. This taiga shelters vast amounts of minerals, plants, and wildlife, some of which are quite rare and valuable. Along with huge hydroelectric reserves, Buryatia possesses rich stores of bauxite, coal, gold, iron ore, uranium, manganese, molybdenum, nickel, tungsten, lignite, graphite, shales, mercury, tin, and rare earth minerals. The main industries derive from coal extraction, timber harvesting, textiles, sugar refining (from beets), engineering (including locomotive building and boat repairs), and food processing (mostly wheat and vegetables, such as potatoes).

The peoples of Siberia fall into three major ethno-linguistic groups: Altaic, Uralic, and Paleo-Siberian. The Buryats are one of the Altaic peoples, speakers of Turkic languages widely distributed in the middle Volga, the southern Ural Mountains, the North Caucasus, and above the Arctic Circle. Buryatia is the center of Buddhism in Russia. In fact, it is a place where three religions coexist peacefully: shamanism, Buddhism, and Orthodoxy. The Siberian region even gave rise to the languages from which the term shaman is derived. Shamanism is a belief in unseen gods, demons, and ancestral spirits responsive only to priests (shamans) with magical and healing powers.

The Buryats have not always been a part of Russia. From 1625 to 1627, the Russian Tsar Mikhail Fyodorovich (first of the Romanov dynasty) sent an expedition to explore the Bratskaya land. This first boat expedition, underestimating the ferocity of the Angara River's rapids, never completed the journey, but nevertheless word spread that Buryat farmers were eager to trade. Later that century, the Russians - in search of wealth, furs, and gold - annexed and colonized the area. Some Buryats, dissatisfied with the proposed tsarist rule, fled to Mongolia, only to return to their native country saying, "Mongolia's Khan beheads culprits, but the Russian Tsar just flogs them. Let us become subjects of the Russian Tsar." In 1923 the Buryat-Mongol Autonomous Soviet Socialist Republic was founded, which consisted of the land on which Buryats lived. Fourteen years later, in 1937, Buryat was forced to split to into three parts: the Buryat-Mongol ASSR, and the Irkutsk and the Chita provinces. That population division remains in the post-Soviet era. During the 1970s Soviet authorities forbade Buryats from teaching the Buryat language in schools. In 1996 the Russian Parliament finally passed a bill concerning the nationalalities policy of the Russian Federation, allowing the Buryatlanguage and native customs to be taught and preserved.

Bibliography

Balzer, Marjorie Mandelstam. (1997). Shamanic Worlds: Rituals and Lore of Siberia and Central Asia. Armonk, NY: M. E. Sharpe.

Hudgins, Sharon. (2003). The Other Side Of Russia: A Slice of Life in Siberia and the Russian Far East. College Station: Texas A&M University Press.

Preobrazhensky, Alexander. (1993). "The Beginning of Common Road," International Affairs, May 1993.

Tkacz, Virlana, Sayan Zhambalov, et al. (2002). Shanar: Dedication Ritual of a Buryat Shaman in Siberia. New York: Parabola Books.

—JOHANNA GRANVILLE

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Buryat
Selenginskie buryaty.jpg
The Selengyin Buryats, (c. 1900)
Total population
~500,000
Regions with significant populations
 Russia 440,000
 Mongolia 45,087 [1]
 Uzbekistan 900
 Kazakhstan 600
 Ukraine 400
Languages

Buryat, Russian

Religion

Tibetan Buddhism ("Lamaism"), Shamanism.

Related ethnic groups

Barga, Mongols.

The Buryats or Buriyads (Buryat: Буряад, Buryaad), numbering approximately 436,000, are the largest ethnic minority group in Siberia, mainly concentrated in their homeland, the Buryat Republic, a federal subject of Russia. They are the major northernmost subgroup of the Mongols .[2]

Buryats share many customs with other Mongols, including nomadic herding and erecting yurts for shelter. Today, the majority of Buryats live in and around Ulan-Ude, the capital of the republic, although many live more traditionally in the countryside. They speak in a dialect of Mongol language called Buryat.[3]

Contents

History

The name "Buriyad" is mentioned as one of the forest people for the first time in The Secret History of the Mongols (possibly 1240).[4] It says Jochi, the eldest son of Genghis Khan, marched north to subjugate the Buryats in 1207.[5] The Buryats lived along the Angara River and its tributaries at this time. Meanwhile, their component, Barga, appeared both west of Baikal and in northern Buryatia's Barguzin valley. Linked also to the Bargas were the Khori-Tumed along the Arig River in eastern Khövsgöl Province and the Angara.[6] A Tumad rebellion broke out in 1217, when Genghis Khan allowed his viceroy to seize 30 Tumad maidens. Genghis Khan's commander Dorbei the Fierce of the Dörbeds smashed them in response. The Buryats joined the Oirats challenging the imperial rule of the Eastern Mongols during the Northern Yuan period in the late 14th century.[7]

Historically, the territories around lake Baikal belonged to Khalkha and the local people, Buryats were subject to Khalkha Tusheet Khan and Setsen Khan. When the Russians expanded into Transbaikalia (eastern Siberia) in 1609, the Cossacks found only a small core of tribal groups speaking a Mongol dialect called Buryat and paying tribute to the Khalkhas.[8] However, they were powerful enough to compel the Ket and Samoyed peoples on the Kan and the Evenks on the lower Angara to pay tribute. The ancestors of most modern Buryats were speaking a variety of Turkic-Tungusic dialects at that time.[9] In addition to genuine Buryat-Mongol tribes (Bul(a)gad, Khori, Ekhired, Khongoodor) that merged with the Buryats, the Buryats also assimilated other groups, including some Oirats, the Khalkha, Tungus (Evenks) and others. The Khori-Barga had migrated out of the Barguzin eastward to the lands between the Greater Khingan and the Argun. Around 1594 most of them fled back to the Aga and Nerchinsk in order to escape subjection by the Daurs. The territory and people were formally annexed to the Russian state by treaties in 1689 and 1727, when the territories on both the sides of Lake Baikal were separated from Mongolia. Consolidation of modern Buryat tribes and groups took place under the conditions of the Russian state. From the middle of the 17th century to the beginning of the 20th century, the Buryat population increased from 27,700 to 300,000.[10]

Traditional Buryat dress

Another estimate of the rapid growth in people referring to themselves as Buryat is based on the clan list names paying tribute in the form of a sable-skin tax. This indicates a population of about 25,000 in 1640 rising to 157,000 in 1823 and more than a million by 1950.[11]

The historical roots of the Buryat culture are related to the Mongols. After Buryatia was incorporated into Russia, it was exposed to two traditions – Buddhist and Christian. Buryats west of Lake Baikal and Olkhon (Irkut Buryats), are more "russified", and they soon abandoned nomadism for agriculture, whereas the eastern (Transbaikal) Buryats are closer to the Khalkha, may live in yurts and are mostly Buddhists. In 1741, the Tibetan branch of Buddhism was recognized as one of the official religions in Russia, and the first Buryat datsan (Buddhist monastery) was built.

The second half of the 19th century and the beginning of the 20th century was a time of growth for the Buryat Buddhist church (48 datsans in Buryatia in 1914). Buddhism became an important factor in the cultural development of Buryatia. Because of their skills in horsemanship and mounted combat, many were enlisted into the Amur Cossacks host. During the Russian Civil War most of the Buryats sided with the White forces of Baron Ungern-Sternberg and Ataman Semenov. They formed a sizable portion of Ungern's forces and often received favorable treatment when compared with other ethnic groups in the Baron's army. After the Revolution, most of the lamas were loyal to the Soviet power. In 1925, a battle against religion and church in Buryatia began. Datsans were gradually closed down and the activity of the church was curtailed. Consequently, in the late 1930s the Buddhist church ceased to exist and thousands of cultural treasures were destroyed. Attempts to revive the Buddhist Church started during World War II, and it was officially re-established in 1946. A genuine revival of Buddhism has taken place since the late 1980s as an important factor in the national consolidation and spiritual rebirth.

In 1923, the Buryat-Mongol Autonomous Soviet Socialist Republic was formed and included Baikal province (Pribaykalskaya guberniya) with Russian population. The Buryats rebelled against the communist rule and collectivization of their herds in 1929. The rebellion was quickly crushed by the Red Army with loss of 35,000 Buryats.[12] The Buryat refugees fled to Mongolia and resettled, however, only a few of them joined the Shambala rebellion there. In 1937, in an effort to disperse Buryats, Stalin's government separated a number of counties (raions) from the Buryat-Mongol ASSR and formed Ust-Orda Buryat Autonomous Okrug and Aga Buryat Autonomous Okrug; at the same time, some raions with Buryat populations were left out. Fearing Buryat nationalism, Joseph Stalin had more than 10,000 Buryats killed.[13] Moreover, Stalinist purge of Buryats spread into Mongolia, known as the incident of Lhumbee. In 1958, the name "Mongol" was removed from the name of the republic (Buryat ASSR). BASSR declared its sovereignty in 1990 and adopted the name Republic of Buryatia in 1992. The constitution of the Republic was adopted by the People's Khural in 1994, and a bilateral treaty with the Russian Federation was signed in 1995.

Buryats

Traditional wooden hut of Buryatia

See also

Footnotes

  1. ^ National Census 2010
  2. ^ The New Encyclopædia Britannica, 15th Edition. (1977). Vol. II, p. 396. ISBN 0-85229-315-1.
  3. ^ http://www.ethnologue.com/show_family.asp?subid=90485
  4. ^ Erich Haenisch, Die Geheime Geschichte der Mongolen, Leipzig 1948, p. 112
  5. ^ Owen Lattimore-The Mongols of Manchuria, p. 165
  6. ^ C.P.Atwood-Encyclopedia of Mongolia and the Mongol Empire, p. 61
  7. ^ D. T︠S︡ėvėėndorzh, Tu̇u̇khiĭn Khu̇rėėlėn (Mongolyn Shinzhlėkh Ukhaany Akademi) – Mongol Ulsyn tu̇u̇kh: XIV zuuny dund u̇eės XVII zuuny ėkhėn u̇e, p. 43
  8. ^ University of Pittsburgh. University Center for International Studies, Temple University-Russian history: Histoire russe, p. 464
  9. ^ Bowles, Gordon T. (1977). The People of Asia, pp. 278–279. Weidenfeld and Nicolson, London. ISBN 0-297-77360-7.
  10. ^ Buryats
  11. ^ Bowles, Gordon T. (1977). The People of Asia, p. 279. Weidenfeld and Nicolson, London. ISBN 0-297-77360-7.
  12. ^ James Minahan-Encyclopedia of the Stateless Nations: S-Z, p. 345
  13. ^ James Stuart Olson, Lee Brigance Pappas, Nicholas Charles Pappas-An Ethnohistorical dictionary of the Russian and Soviet empires, p. 125

Further reading

  • The Republic of Buryatia
  • Ethnic groups — Buryats
  • J.G. Gruelin, Siberia.
  • Pierre Simon Pallas, Sammlungen historischer Nachrichten über die mongolischen Volkerschaften (St Petersburg, 1776–1802).
  • M.A. Castrén, Versuch einer buriatischen Sprachlehre (1857).
  • Sir H.H. Howorth, History of the Mongols (1876–1888).
  • Movie A Pearl in the Forest (МОЙЛХОН) illustrates the heavy price paid by the Buryats in the 1930s during the Stalinian purges.
  • Murphy, Dervla (2007) "Silverland: A Winter Journey Beyond the Urals", London, John Murray
  • Natalia Zhukovskaia (Ed.) Buryaty. Moskva: Nauka, 2004 (a classic general description).

 
 
Related topics:
Buryatiya
Sakha
Agin-Buryat Autonomous Area (of Russia)

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$copyright.smallImage.alttext Gale Encyclopedia of Russian History. Encyclopedia of Russian History. Copyright © 2004 by The Gale Group, Inc. All rights reserved.  Read more
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