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| Britannica Concise Encyclopedia: Cassiodorus |
For more information on Cassiodorus, visit Britannica.com.
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| Biography: Flavius Magnus Aurelius Cassiodorus |
The Roman statesman and author Flavius Magnus Aurelius Cassiodorus Senator (ca. 480-ca. 575) exerted great influence on the preservation of works of classical literature in Christian monasteries from the 6th century through the Middle Ages. He is also an important source of information on the period of Ostrogothic rule in Italy.
Cassiodorus was born on his family's estate at Scyllacium in southeastern Italy. He received the education in philosophy and rhetoric appropriate to the son of a noble family, and by 511 he held the office of quaestor (royal secretary) at the court of the Ostrogothic king Theodoric the Great in Ravenna. In 523 he was elevated to the post of master of the offices, which made him in effect the head of the civil service. From 533 to 537 he held the powerful position of praetorian perfect.
Cassiodorus documented his career as public servant in his Variae (Miscellaneous Letters), which contained correspondence and official documents written by himself in the names of the Ostrogothic rulers under whom he served. Upon the successful invasion of Italy by the Byzantine emperor Justinian, Cassiodorus realized that he must abandon his long-cherished goal of an Italy in which Romans would live in peace and trust under Gothic rulers, and he retired from public life about 540. Thereafter he devoted himself largely to religious and literary matters.
In the early 550s Cassiodorus founded a monastery at his ancestral home and named it Vivarium after some fishponds which he had constructed nearby. His purpose was to educate his monks in both sacred and classical pagan learning and to transmit this learning to posterity. Cassiodorus and his monks copied biblical and classical manuscripts, edited and assembled a text of the complete Latin Bible, wrote commentaries and marginal annotations for particular books of the Bible, and made Latin versions of works of Greek church authors.
Cassiodorus's most important single work is the Institutiones. This encyclopedic collection of sacred and profane learning is divided into two parts. The first is concerned with the interpretation of the Bible and with the lives and works of eminent Church Fathers; the second is a manual for the study of the seven traditional liberal arts.
Cassiodorus died about 575, when he was approximately 95. His practice of preserving and copying manuscripts was followed by a great number of medieval monasteries, and his Institutiones was for many medieval readers one of the few means of access to the classic liberal arts.
Further Reading
Leslie Webber Jones, An Introduction to Divine and Human Readings (1946), is a translation, with notes, of the Institutiones and includes a lengthy biographical introduction and a bibliography. See also Arnaldo Momigliano, "Cassiodorus and Italian Culture of His Time," in Proceedings of the British Academy, vol. 41 (1955).
Additional Sources
O'Donnell, James Joseph, Cassiodorus, Berkeley: University of California Press, 1979.
| Classical Literature Companion: Cassiodōrus |
Cassiodōrus (Flāvius Magnus Aurēlius Cassiodōrus), c. AD 490–583, Christian Roman statesman and writer. Born in south Italy the son of a praetorian prefect of Theodoric, king of the Goths, he too served Theodoric, was consul in 514, and pursued a public career until the 540s. He then retired to his estates to devote himself to scholarship and the Christian life, as a monk in the monastery he founded at Vivarium in Bruttium (Calabria). He published twelve books of his Variae epistulae (‘various letters’), the most important letters and edicts he had written for the Gothic kings to the notable personages of the day, and a valuable source to us for sixth-century history. Among his other writings were a History of the Goths, of which a summary survives, a brief history of the world down to AD 519, very popular in medieval times, and some grammatical works. The chief literary work of his later life was the Institutiones (‘institutions’), a guide to the religious and secular education of his monks, the secular part being based on the seven liberal arts. It also gives instruction about the copying of manuscripts, in which Vivarium was very active, but not, as far as can be seen, in the area of classical Latin texts. Nevertheless Cassiodorus played a part in the transmission of a literate culture to the western medieval world. Compare BOETHIUS.
| Archaeology Dictionary: Flavian Magnus Aurelius Cassiodorus |
Roman senator and apologist who retired from official life in ad 537 and later founded a monastery in southern Italy which did much to preserve the manuscripts of classical authors. Died c.ad 583.
| Columbia Encyclopedia: Cassiodorus |
Bibliography
See J. J. O'Donnell, Cassiodorus (1979).
| Wikipedia: Cassiodorus |
Flavius Magnus Aurelius Cassiodorus Senator (c. 485 - c. 585), commonly known as Cassiodorus, was a Roman statesman and writer, serving in the administration of Theodoric the Great, king of the Ostrogoths. Senator was part of his surname not his rank.
Contents |
Cassiodorus was born at Scylletium, near Catanzaro in southern Italy. He began his career as councillor to his father, the governor of Sicily, and made a name for himself while still very young as learned in the law. During his working life, as quaestor c. 507-511, as a consul in 514, then as magister officiorum under Theodoric, then under the regency for Theodoric's young successor, Athalaric, Cassiodorus kept copious records and letterbooks concerning public affairs. At the Gothic court, his literary skill that seems so mannered and rhetorical to a modern reader was accounted so remarkable that, whenever he was in Ravenna, significant public documents were often entrusted to him for drafting. His culminating appointment was as praetorian prefect for Italy, effectively the prime ministership of the Ostrogothic civil government and a high honor to finish any career. Cassiodorus also collaborated with Pope Agapetus I in establishing a library of Greek and Latin texts, which were intended to support a Christian school in Rome.
James O'Donnell notes:
There is no mention in Cassiodorus' selection of official correspondence of the death of Boethius.
Athalaric died in early 534, and the remainder of Cassiodorus' public career was engulfed by the Byzantine reconquest and dynastic intrigue among the Ostrogoths. His last letters were drafted in the name of Witigis. Cassiodorus' successor was appointed from Constantinople.
Around 537-38, he left Italy for Constantinople where he remained almost two decades, concentrating on religious questions. He noticeably met Junilius, the quaestor of Justinian. His Constantinopolitan journey contributed to the improvement of his religious knowledge.
He spent his career trying to bridge the cultural divides that were causing fragmentation in the 6th century between East and West, Greek culture and Latin, Roman and Goth, and Catholic people with their Arian ruler. He speaks fondly in his Institutiones of Dionysius Exiguus, the calculator of the Anno Domini era.
In his retirement he founded the monastery of Vivarium on his family estates on the shores of the Ionian Sea, and his writings turned to religion.
Vivarium was composed of two main buildings; a coenobitic monastery and a retreat, on the site of the modern Santa Maria de Vetere, for those who desired a more solitary life. The twin structure of the Vivarium was to permit coenobitic monks and hermits to coexist. Vivarium appears not to have been governed by a strict monastic rule, such as that of the Benedictine Order. Rather Cassiodorus' Institutiones was written to guide the monks' studies. To this end, Institutiones focusses largely on texts assumed to have been available in Vivarium's library. The first section of the Institutiones deals with Christian texts, and was intended to be used in combination with the Exposito Psalmorum. The second book deals with the liberal arts and suggests a number of Greek and Latin texts, and to further such studies a scriptorium for copying and translation was established at Vivarium. While he encouraged study of secular subjects, Cassidorus clearly considered them useful primarily as aids to the study of divinity, much in the same manner as St. Augustine. Nontheless, he did contribute to the preservation and transmission of Greek scientific knowledge. In the end, however, the library at Vivarium was dispersed and lost, though it was still active ca. 630, when the monks brought the relics of Saint Agathius from Constantinople, to whom they dedicated a spring-fed fountain shrine that still exists.[1]
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| Preceded by Flavius Probus, Flavius Taurus Clementinus Armonius Clementinus |
Consul of the Roman Empire 514 |
Succeeded by Flavius Florentius, Flavius Procopius Anthemius |
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| Jordanes (historian) | |
| seven liberal arts | |
| Vulgate |
| Cassiodorus and Boethius were both official at the court of? |
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