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Christian August Crusius

 
Philosophy Dictionary: Christian August Crusius

Crusius, Christian August (1715-75) German theologian and philosopher. Crusius was professor of philosophy at Leipzig, and is principally remembered as one of the targets of Kant, particularly in his Dreams of a Spirit-Seer (1766). Crusius himself was a pietist, whose opposition to Wolff lay in admitting moral and other intuitive principles into the foundations of knowledge, without over-concern about their origin and authority. However Crusius also rejected the traditional arguments, especially the ontological argument for the existence of God, and stressed the limits of human understanding, as well as the impossibility of underpinning it by purely logical and mathematical means. In these respects and others he was an important influence on Kant.

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Columbia Encyclopedia: Christian August Crusius
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Crusius, Christian August (krĭs'tēän ou'gʊst krū'zēʊs), 1715-75, German philosopher and theologian. He was educated at the Univ. of Leipzig, where he became professor of philosophy (1744) and theology (1750). He opposed the philosophies of G. W. Leibniz and Christian Wolff and strongly influenced the early writings of Immanuel Kant. None of his many works has been translated into English.
Wikipedia: Christian August Crusius
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Christian August Crusius.

Christian August Crusius (January 10, 1715 – October 18, 1775) was a German philosopher and theologian.

Contents

Biography

Crusius was born at Leuna near Merseburg in Saxony. He was educated at the University of Leipzig, and became professor of theology there in 1750, and principal in 1773.

Crusius first came to notice as an opponent of the philosophy of Gottfried Leibniz and Christian Wolff from the standpoint of religious orthodoxy. He attacked it mainly on the grounds of the moral evils that must flow from any system of determinism, and attempted to vindicate the freedom of the will. The most important works of this period of his life are Anweisung, vernünftig zu leben [Guide to Rational Living] (1744), Entwurf der nothwendigen Vernunftwahrheiten wiefern sie den zufälligen entgegengesetzt werden [Outline of the Necessary Truths of Reason, in so far as they are Opposed to Contingent Truths] (1745), Weg zur Gewissheit und Zuverlässigkeit der menschlichen Erkenntniss [Path to Certainty and Reliability in Human Knowledge] (1747), and Anleitung, über natürliche Begebenheiten ordentlich und vorsichtig nachzudenken [Instruction on How to Reflect Correctly and Cautiously on Natural Events] (1749). Crusius' philosophical books had a great but short-lived popularity. His criticism of Wolff influenced Immanuel Kant at the time when his system was forming; and his ethical, as well as epistemological, doctrines are cited in the Inaugural Dissertation and Critique of Practical Reason. Kant "was deeply influenced by Crusius"[1] and owned Anweisung, Entwurf, and Anleitung.

Crusius's later life was devoted to theology. He led the party in the university which became known as the "Crusianer" as opposed to the "Ernestianer," the followers of JA Ernesti. The two professors adopted opposite methods of exegesis. Ernesti wished to subject the Scripture in the same way as other ancient books; Crusius held firmly to orthodox ecclesiastical tradition.

Works

Crusius's chief theological works are Hypomnemata ad theologiam propheticam (1764-1778), and Kurzer Entwurf den Moraltheologie [Short Outline of Moral Theology] (1772-1773); his most important philosophical work Entwurf der notwendingen Venunftwahrheiten reprinted Darmstadt: Wissenschaftliche Buchgesellschaft, 1963. He opposed innovation in such matters as the accepted authorship of canonical writings, verbal inspiration, and the treatment of persons and events in the Old Testament as types of the New. His views have influenced later evangelical students of the Old Testament, such as EW Hengstenberg and Franz Delitzsch. Giorgio Tonelli edited Die Philosophischen Hauptwerke in four volumes (Hildesheim, Georg Olms, 1964-).

There is a full notice of Crusius in Ersch and Gruber's Allgemeine Encyclopädie. See also JE Erdmann's History of Philosophy; A. Marquardt, Kant und Crusius; and article in Herzog-Hauck, Realencyklopädie (1898).

References

  1. ^ Kant, Theoretical Philosophy: 1755–1770, Cambridge University Press, p. 496

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