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| Christian III | |
|---|---|
| King of Denmark and Norway | |
| Reign | in Denmark 1534–1559 in Norway 1537–1559 |
| Coronation | 12 August 1537, Copenhagen |
| Predecessor | Frederick I |
| Successor | Frederick II |
| Spouse | Dorothea of Saxe-Lauenburg |
| Issue | |
| Frederick II Duke Magnus of Holstein Johann II, Duke of Schleswig-Holstein-Sonderburg-Plon Dorothea, Duchess Brunswick-Lüneburg |
|
| Father | Frederick I (1471–1533) |
| Mother | Anna of Brandenburg (1487–1514) |
| Born | 12 August 1503 Gottorp |
| Died | 1 January 1559 (aged 55) Koldinghus |
| Burial | Roskilde Cathedral |
Christian III (12 August 1503 – 1 January 1559), king of Denmark and Norway, was the son of Frederick I of Denmark.
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Christian was born at Gottorp, the eldest child of Frederick, co-Duke of Schleswig and Holstein, and his first wife Anna of Brandenburg. Christian's mother died, in 1514, when he was 10 years old. His father remarried, four years later, to Sophie of Pomerania, who was just 5 years Christian's elder.
His father was elected King of Denmark in the place of his nephew,Christian II in 1523. The young prince's first public service, after his father became King, was the reduction of Copenhagen, which stood firm for the fugitive Christian II.
Both as 'stadtholder of the Duchies in 1526, and as viceroy of Norway in 1529, he displayed considerable administrative ability.
Christian's earliest teacher, Wolfgang von Utenhof, and his Lutheran tutor, Johann Rantzau, were both able and zealous reformers who had a profound influence on the young prince. At their urging, while traveling in Germany in 1521, he made himself present at the Diet of Worms to hear Martin Luther speak. Luther's arguments profoundly intrigued him. The prince made no secret of his Lutheran views, and his outspokenness brought him into conflict, not only with the Catholic Rigsraad, but also with his cautious and temporizing father. At his own court at Schleswig he did his best to introduce the Protestant Reformation, despite the opposition of the bishops.
There was some talk of passing him over in the succession to the throne in favour of his half-brother Duke Hans of Schleswig-Holstein-Haderslev, who had been brought up in the old religion.
After his father's death, in 1533, Christian was proclaimed king at an assembly in Rye, a town in eastern Jutland, in 1534.
The Danish State Council (Danish: rigsraad), dominated by the Catholic bishops and nobles, refused to accept Duke Christian as king and turned to Count Christopher of Oldenburg in order to restore the staunchly Catholic Christian II to the Danish throne. In opposition of King Christian III, Count Christopher was proclaimed regent at the Ringsted Assembly (Danish:landsting), and at the Skåne Assembly (Danish: landsting) at St Liber's Hill at Lund Cathedral.
This resulted in a two year civil war, the Count's Feud (Danish:Grevens Fejde) (1534-1536), between Protestant and Catholic forces.
Count Christopher had the support of most of Zealand, Scania, the Hanseatic League, and the peasants of northern Jutland and Funen. Christian III found his support among the nobles of Jutland.
In 1534, as the army swept south, the Catholic peasant's under Skipper Clement began an uprising in nothern Jutland. They burned the manor houses, and pillaged the holdings, of Lutheran nobles. An army of nobles and their men assembled at Svendstrup and suffered a terrible defeat at the hands of the peasants. Realizing his hold on the throne was in imminent danger, Christian III negotiated a deal with the Hansa States which allowed him to send his trusted advisor Johan Rantzau north with an army of German mercenaries. Clement and his army fled north, taking refuge inside the walls of Aalborg. In December Rantzau's forces stormed the city and breached the walls. In the following days 3000 people were massacred, and the city plundered by the Germans. Clement managed to escape the slaughter, but was apprehended a few days later. He was tried and beheaded in 1535. His body was cut apart and placed on a sty, a lead crown was placed on Clement's spiked head.
With Jutland more or less secure, Christian next focused on gaining control of Scania. He appealed to King Gustav Vasa for help in subduing the rebels. Gustav immediately obliged by sending two armies to ravage central Scania and Halland. The peasants suffered a bloody defeat at Loshult. The Swedes moved against Helsingborg Castle, which surrendered in January 1535. Helsingborg was burned to the ground in retaliation.
Rantzau moved his army to Funen and defeated Count Christopher's army at Øksnebjerg in June 1535. Count Christopher's forces held out in Malmø and Copenhagen until July 1536 when they surrendered after several months of siege by Christian II's forces. When they capitulated, Christian III was firmly on Denmark's throne, and the Catholic forces in Denmark subdued.
A mutual confidence between a king who had conquered his kingdom and a people who had stood in arms against him was not attainable immediately. The circumstances under which Christian III ascended the throne exposed Denmark to the danger of foreign domination. It was with the help of the gentry of the duchies that Christian had conquered Denmark. German and Holsatian noblemen had led his armies and directed his diplomacy. The first six years of Christian III's reign were marked by a contest between the Danish Rigsraadet and the German counsellors, both of whom sought to rule "the pious king" exclusively. Though the Danish party won a signal victory at the outset, by obtaining the insertion in the charter of provisions stipulating that only native-born Danes should fill the highest dignities of the state, the king's German counsellors continued paramount during the earlier years of his reign.
The triumph of so fanatical a reformer as Christian III would bring about an end to Catholicism in Denmark, but Catholics still controlled the Council of State. Christian ordered the arrest of three of the bishops on the State Council by his German mercenaries (12 August 1536). Luther wrote to the king congratulating him on his success. Christian's debt for the Count's Feud was enormous and confiscating the immense property of the bishops immediately enabled him to pay down the debt to his creditors. The ultimate gainers by the confiscation were the nobles.
Christian's Protestant enthusiasm swept Denmark toward the establishment of the Danish Lutheran Church as the national church of Denmark (Danish:Folkekirke). This occurred officially on 30 October 1536 when the reconstituted State Council adopted the Lutheran Ordinances which outlined church organization, liturgy, and accepted religious practice.
Monasteries, nunneries, priories were closed and the property taken by the crown (see Chronicle of the Expulsion of the Grayfriars). Vast tracts of land were handed out to the king's supporters. Superfluous churches were closed, cathedral schools terminated, and recalcitrant priests turned out of their parishes. Catholic bishops were imprisoned until they agreed to marry and give up their privileges. Most submitted after years of imprisonment. Some refused to accept church reforms and died in prison.
The ultimate triumph of the Danish party dates from 1539, the dangers threatening Christian III from the emperor Charles V and other kinsmen of the imprisoned Christian II convincing him of the absolute necessity of removing the last trace of discontent in the land by leaning exclusively on Danish magnates and soldiers.
The complete identification of the Danish king with the Danish people was accomplished at the Herredag of Copenhagen, 1542, when the nobility of Denmark voted Christian a twentieth part of all their property to pay off his heavy debt to the Holsatians and Germans.
The pivot of the foreign policy of Christian III was his alliance with the German Evangelical princes, as a counterpoise to the persistent hostility of Charles V, who was determined to support the hereditary claims of his nieces, the daughters of Christian II, to the Scandinavian kingdoms.
War was actually declared against Charles V in 1542, and, though the German Protestant princes proved faithless allies, the closing of the Sound against Dutch shipping proved such an effective weapon in King Christian's hand that the Netherlands compelled Charles V to make peace with Denmark at the diet of Speyer, on 23 May 1544.
The foreign policy of Christian's later days was regulated by the peace of Speyer. He carefully avoided all foreign complications; refused to participate in the Schmalkaldic war of 1546; mediated between the emperor and Saxony after the fall of Maurice of Saxony at the battle of Sievershausen in 1553, and contributed essentially to the conclusion of peace.
A strong sense of duty, genuine piety, and a cautious common-sense coloured every action of his eventful life. The nation he left behind was perhaps the best proof of his statesmanship.
At the end of his Reign, Denmark was stronger, more unified, and wealthier than it had ever been before.
King Christian III died on New Year's Day 1559, at Koldinghus and was interred in Roskilde Cathedral.
Christian married Dorothea of Saxe-Lauenburg on 29 October 1525 at Lauenburg Castle. They were the parents of five children;
| Ancestors of Christian III of Denmark |
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Christian III
Born: 12 August 1503 Died: 1 January 1559 |
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| Regnal titles | ||
|---|---|---|
| Preceded by Frederick I |
King of Denmark 1534–1559 |
Succeeded by Frederick II |
| King of Norway 1537–1559 |
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| Schleswig (former duchy, Germany and Denmark) | |
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