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Christianity and Islam

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Glossary of Islamic terms

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The historical interaction between Christianity and Islam, in the field of comparative religion, connects fundamental ideas in Christianity with similar ones in Islam. Islam and Christianity share their origins in the Abrahamic tradition though Christianity predates Islam by six centuries. Islam accepts many aspects of Christianity as part of its faith - with some differences in interpretation, and rejects other aspects. Islam, Judaism, and Christianity are often collectively referred to as the Abrahamic religions.

Abraham

Main article: Abrahamic Religion

Christianity and Islam (as well as Judaism) are known as "Abrahamic religions" because of their common origin through Abraham. The firstborn son of Abraham, Ishmael, Muslims consider Father of the Arabs and the ancestor of Muhammad. Abraham's second son Isaac is called Father of the Hebrews. His story is told in the Book of Genesis.

Muslims commonly refer to Christians (and Jews) as "People of the Book": people who follow the same general teachings in relation to the worship of the One God as known by Abraham.

Similarities between the Bible and the Qur'an


The Qur'an (Koran) contains many references to people and events that are mentioned in the Bible; especially the stories of the prophets of Islam, among whom are included Moses, David and Jesus.

Muslims believe that Moses was given the Tawrat (Torah in Hebrew, or 'the Law'); that David was given the Zabur (or Psalms) and that Jesus was given the Injil (Greek evangel, or Gospel) from the Abrahamic God (Allah in Arabic). Traditionally, Muslims have believed that parts of these teachings were eventually lost or distorted to produce what is now the Hebrew Bible and the Christian New Testament.

There are several events that are present in both holy books in some form.

Views on Jesus

Main articles: Jesus and Islamic view of Jesus
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Christianity Portal

Although Islam recognizes Jesus as a prophet and the Messiah, it does not believe that Jesus to be divine and the son of God in a trinity. Muslims do not believe that Christ was the "begotten son of God" and they do not accept the Trinity. According to Muslims, Jesus was a man and prophet brother who brought to mankind a closer relationship with God and each other. In the "religion-literal" sense, Christians reject the Muslim religion's understanding of Christ as heretical.

Archbishop Dmitri of the Orthodox Church in America has described Islam as the most prevalent form of Arianism (a fourth century heresy) still extant, observing its similarity to Arianism in that both assert Jesus' status as a creature made by God, rather than God Himself. Waraqah ibn Nawfal, who believed in and encouraged Muhammad after his initial "revelation", was himself a Nestorian Christian and possibly even a priest who may have influenced Muhammad's separation of the divinity and humanity of Jesus. Muslims, however, reject Arianism's view that Jesus was an angelic creature, instead seeing him as a holy man.

The Catechism of the Catholic Church, the official doctrine document released by the Roman Catholic church, has this to say regarding Muslims:

"The Church's relationship with the Muslims: The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day." (CCC 841).

Islam and Christianity differ in their fundamental views in regard to the crucifixion and resurrection which is essential to Christianity. Christians believe that Jesus was condemned to death by the Sanhedrin and the Roman prefect Pontius Pilate, physically crucified and resurrected. Muslims believe that Jesus was condemned to crucifixion and then miraculously saved, "And because of their saying: We slew the Messiah, Jesus son of Mary, God's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.(Quran Chapter 4 Verse 157)" Some Muslims hold the belief that another man was crucified and made to look like Jesus as is listed in the apocryphal (heterodox to Catholic and Orthodox faithful) scriptures. Muslims would deny the death and resurrection of Christ which is held as the basis of all faith for Christians in that it redeems man from death and the blot of "original sin". In the Qur'an Jesus is said to ascend into heaven. In Christianity, Jesus is present for 40 days after his resurrection and ascends to the heaven and appears briefly two more times, once to Saul of Tarsus, known as Paul and then again to Philip the Apostle.

It is sometimes asked, "What do contemporary Christianity and Islam share with each other that they do not share with Judaism?" The first and most important answer is their shared certainty in the objective existence of heaven and hell in the afterlife.

Moreover, they both believe that Jesus was born of the Virgin Mary, conceived by the Holy Spirit, but disagree on the nature of Jesus' paternity in relation to the conception. This produces the major gap as Christianity is based on the sacrificial death of Christ[1] and Islam teaches that Jesus did not die.[2]

Even some of the more gnostic aspects of Christianity, present in Gospel of John and The Apocalypse of John are also present in Islam, although what they mean are not always the same. Such as;

See also

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