El Concurso del Cante Jondo (Contest of the Deep Song) was a famous celebration of the art of flamenco, its music, song, and dance, held in Granada, Andalusia on Corpus Christi, the 13th and 14th of June, 1922.[1]
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Falla's Purpose
The well-known Spanish classical composer Manuel de Falla (1876-1946) was the principal organizer of the Concurso;[2] he sought to encourage and enhance the performance of flamenco, which had fallen into a period of decadence. Falla recognized in flamenco a musical art form of great value.[3][4][5] Enlisting the cooperation of Spanish intellectuals was considered crucial, to counteract the antiflamenquismo of the generación del '98; these reformers had condemned the flamenco arts as frivolous and regressive in their sweeping effort to modernize and transform Spain.[6][7] In order to promote the Concurso, Falla gathered together an impressive group of artists and cultural figures, which eventually came to include the classical composers Joaquín Turina, Federico Mompou, Conrado del Campo, and Oscar Esplá, the pianist and composer María Rodrigo, Kurt Schindler of New York, varios orchestra conductors and directors, the classical guitarist Andrés Segovia, the Polish singer Aga Lahowska, the popular guitarist Manuel Jofré, and the two fine poets Juan Ramón Jiménez and Federico García Lorca (the twenty-three year old Lorca becoming very active in the Concurso).[8][9][10][11] Also contributing were writers such as Ramón Pérez de Ayala and Tomás Borrás, the Basque painter Ignácio Zuloaga and the surrealist Manuel Angeles Ortiz, and those in the association focusing the effort, the Centro Artístico of Granada. Later additional support came from professors (e.g., the educational reformer Giner de los Ríos, and the Catalan musicologist and composer Felipe Pedrell), the French writer Maurice Legendre, music critics including Adolfo Salazar of El Sol, producers, and publicists, with nods from Maurice Ravel and Igor Stravinsky.[12][13][14][15][16]
In his previous classical compositions Falla had been inspired by the artistry of flamenco, e.g., in his Noches en los Jardines de España (1909-1916),[17] and in his El Amor Brujo (1915, 1925).[18][19] In an essay Falla wrote to promote the Concurso,[20] he held on technical grounds that the primary foreign influences shaping the origins of flamenco were three: Byzantine church music from the eastern Mediterranean;[21][22] Moorish music from North Africa;[23][24] and the music of India brought by the Gitanos.[25][26][27] For over half a century other European composers had been drawing from the rich heritage of the music of Spain.[28][29] The interest and attention shown by the classical music world contrasted unfavorably with what Falla saw as the contemporary debased state of the art of flamenco, and with the lack of respect shown flamenco by the Spanish cultural elite.[30]
Publicity
Financial support was obtained for the Concurso de Cante Jondo from the City of Granada,[31] but not without spirited opposition. While adherents praised the antiquity and purity of the flamenco art form, whose mysterious source lay in the very fountainhead of the human soul, their critics pointed out the sometimes lesser quality of the music and the mixed milieu of flamenco performances, which on the down-side at the fringe would include some notorious venues.[32] The Concurso supporters, who saw themselves as saviors of the true and vernerable art of flamenco, were somewhat vulnerable to their opponent's charges. Already, to escape the reproach of flamenco's recent past, the Concurso referred to the art form as Cante Jondo rather than as flamenco.[33] Here the Concurso followed Falla, who opinion was: "Queremos purificar y hacer revivir ese admirable cante jondo, que no hay que confundir con el cante flamenco, degeneración y casi caricatura de aquél."[34][35] The the war of words over municipal financing was inconclusive; the funding continued.[36] Debate over the nature of flamenco in its many guises continues today, at times in an ideological cauldron boiling with such fiery ingredients. Flamenco displays a variety of reflections; it's often rife with controversies, which are frequently ignored.[37][38][39]
Events of the Concurso
An announced aim of the Concurso was to discover unknown, unrecognized talent thought to be hidden, perhaps in remote rural areas. As a result, no professional over the age of 21 was allowed to compete for prize money in the Concurso contest.[40] Although few unknowns were found, a diligent effort was made. The poet García Lorca did meet an blind and aged woman who could sing a type of cante (the liviana) thought to be extinct.[41][42] The performance of flamenco is very difficult and demanding; only someone who devotes a great deal of their life's nuture to the art will be able to express its subtleties and nuances, its drama and simplicity; this work will often acquire wide notice.[43] Contestants were invited to perform certain palos [styles] of flamenco song, those referred to as Cante Jondo (or Cante Grande),[44] grouped as follows: 1) Siguiriyas gitana; 2) Serranas, Polos, Cañas, Soleares; and, 3) Martinetes-Carceleras, Tonás, Livianas, Saetas Viejas (these last being unaccompanied cantes a palo seco).[45][46]
The Concurso was held on the grounds of the Alhambra, at the Plaza de Aljibes on the palace's west end, overlooking the Torre Bermeja and the old city of Granada to the southwest; to the north lay the rising slopes of the Sacromonte (the Gypsi quarter).[47] Perfumed by cypress trees, the plaza lay across the crest of a ridge, to which one ascended, entering through the Torre de la Justicia. The plaza was decorated for the occasion by the artist Ignacio Zuloaga, who employed brilliantly embroidered textiles and mantones [capes] of Andalucia, artfully displayed; at night the setting would become a colorful region of light beside the Arab palace in the shadows.[48][49] The jury included Andrés Segovia and the flamenco singer Antonio Chacón. The inicial performance was perhaps ironic: Falla's classical composition Homenaje a Debussy para la guitarra, played by Segovia.[50]
A long-retired flamenco cantaor of seventy-two years, Diego Bermúdez (el Tío Tenazas), became a surprise star of the Concurso. He had walked the hundred or so kilometers to Granada from his home in Puente Genil.[51] Evidently, thirty years before a punctured lung suffered at knife point had forced him to retire early from the flamenco circuit. The Concurso allowed him the "grand moment of his life" where he performed soleares, cañas, and siguiriyas. For many Tío Bermúdez sounded as if he had learned his cante directly from the legendary Silverio Franconetti; although for others he didn't know how to sing, but only flirt.[52][53] Listening to el Tio Tenazas ["Uncle Tongs"] "hurl into the air his song", Antonio Chacón exclaimed, "¡Válgame Dios, lo que oigo!"[54] Falla carried a copy of his recordings (Cantos de Diego Bermúdez) with him into exile in Argentina.[55] Tío Tenazas enjoyed his sudden fame, and soon made a tour of Spain; yet the following year would be his last.[56]
The other first place prize winner was a twelve-year old cantaor named Manolo Ortega (El Caracol), from the well-known bull-fighting and flamenco Gypsi family, who later won great renown as well as controversy.[57][58] A popular cantaor of Granada, Francisco Gálvez Gómez (Yerbagüena), a friend of bull-fighters and politicians, in a moment had created a lasting impression (he improvised flamenco lyrics in response to news of a local church fire); he was awarded a prize by the Concurso.[59] Altogether there were ten contestants who won prize money of varying amounts.[60]
Active flamenco professionals were honored at the Concurso, although not elgible for prizes. Among those shown on a contemporary drawing while at a performance before the event's organizers: the quite famous cantaora Pastora Pavón (La Niña de los Peines); the retired Diego Bermúdez (el Tío Tenazas) mentioned above; Ramón Montoya Salazar, an innovative leader among the guitar tocaors; El Niño del Barbero; and La Niña de la Aguadera.[61] Also present were the celebrated cantaors Manuel Torre and Antonio Chacón, and the young bailaora Juana la Macarrona. To Pepe Cuéllar's guitar, María Amaya La Gazpacha sang bulerías and tarantas. To the rhythm of palmas by the local Gypsi women of the Sacromonte, Manuel Torre sang alegrías.[62] At an early Concuso performance, while Antonio Chacón sang accompanied by Ramón Montoya on guitar, a poorly dressed, elderly Gypsi woman who had been seen quietly weeping, rose to her feet, drew her head back, and began to dance the soleares with remarkable style and grace. She turned out to be La Golondrina who had been many decades earlier a famous flamenco bailaora.[63]
The Spanish press generally spoke in praise of the Concurso, in contrast to the depressing reports of the Moroccan war then current in the nation's news. La Alhambra of Granada hailed the Concurso as "unas cuantas noches de brillantísima fiesta." In Madrid, press comments included the declaration: "Muy grande ha sido el éxito del Concurso."[64] Nonetheless Manuel de Falla became dissatisfied.[65]
Aftermath
The event's performances were well received and memorable. Although it could be argued that the general results of the Concurso were somewhat mixed,[66] success could well be claimed on account of the long-term rise in status of flamenco among the intellectual and cultural leaders of Spain.[67] Also, recordings were made of the cantes, some little known.[68] For example, La Caña:
"[A]n ancient cante with religious overtones and chant-like passages that have made it a popular vehicle for the misa flamenca--the catholic mass performed to flamenco music. La Caña had all but disappeared by the twentieth century, but was partially revived after the Granada contest of 1922, when it was recorded by the contest winner, El Tenazas."[69]
On the other hand, the stated aim of elevating the purity of flamenco performance was not to be achieved, as the period of Ópera flamenca (with its theatrical airs and its brand of syncretism and merger with other musical styles) was dawning.[70][71]
Other similar flamenco events followed. Later that same year both Sevilla and Cádiz celebrated Flamenco Concursos.[72] Several decades later in 1956, the city of Córdoba celebrated the first Concurso Nacional de Cante Jondo. Its "manifesto de convocatoria" expressed reasons and motives similar if not the same as those articulated by the 1922 Concurso in Granada.[73] In 1962 Jerez de la Frontera held its Concurso Internacional de Arte Flamenco. Such events have become a regular feature of flamenco culture.[74]
Reference Notes
- ^ Manuel de Falla, "La Proposición del Cante Jondo" in El Defensor de Granada (March 21, 1922); included as Appendix III in Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d edition 1988) at 169-175. It was the custom in Granada to hold such events during the fiesta of Corpus Christi (p. 169).
- ^ The idea for the Concurso crystalized one afternoon late in 1921, during a walk by Falla and Miguel Cerón through the gardens of the Generalife in Granada, as they continued with their many conversations about the fallen condition of the flamenco arts. Cerón said, "Do you dare put on a concurso?" Falla stopped, looked at Ceron and said, "¡Hombre, Si!" ["Man, yes!"] Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d ed. 1998) at 49.
- ^ Manuel de Falla, El "cante jondo" (canto primitivo andaluz), a folleto published in Granada by Urania in 1922 to promote the Concurso; it appears as Appendix V in Molina Fajardo, Manuel de Falla y El "Cante Jondo" (1962, 1998) at 209-226, with a facsimile of its cover at 96.
- ^ Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d ed. 1998) at 49-51.
- ^ Anselmo González Climent, Flamencología. Toros, Cante y Baile (Madrid: Editorial Escelicer 1955, 1964) at 273-275.
- ^ Paco Sevilla, "Introductory History of Flamenco, Part II" in Jaleo VIII/2, originally published in Guitar and Lute (March 1983), at ¶7 and ¶14. Part I is in Jaleo VIII/1, coming from Guitar and Lute at v.25 (Nov. 1982).
- ^ E.g., expressing disapproval of flamenco in varying degrees were Miguel de Unamuno, José Ortega y Gasset, Pío Baroja, and Rubén Darío. Félix Grande, Memoria del Flamenco (Madrid: Espasa-Calpe 1979) at II: 425-465, 443.
- ^ The young poet Federico García Lorca (1898-1936), perhaps after Falla the major activist in planning and promoting the Concurso, spoke and wrote on its behalf. His "Importancia histórica y artística del primitivo canto andaluz llamado Cante Jondo" was read before a "Conferencia" of the Centro Artístico of Granada on February 19, 1922, and published that month in Noticiero Granadino. It is reprinted now in Molina Fajardo, Manuel de Falla y El "Cante Jondo" (1962, 1998) as Apéndice IV, at 177-208. Lorca's often lyrical address began at 10 p.m. and was illustrated with guitar music by Manuel Jofré. Molina Fajardo (1962, 1998) at 64-68, 65.
- ^ Another version of Lorca's February 19, 1922 address has been printed in Frederico García Lorca, Prosa (Madrid: Aliana Editorial 1969, 1972) at 7-34, entitled "El cante jondo (primitivo canto andaluz)". Also therein, another two of his essays on flamenco: "Arquitectura del Cante Jondo" (1931) at 35-45, and "Teoría y juego del duende" (read in Habana, c.1930) at 169-189. Included at 47-90, is a record of Lorca reading from his 1928 long poem Romancero gitano, incluiding his comments and intros.
- ^ Evidently Lorca wrote his well-known work Poema del cante jondo for the most part in November of 1921, before organizing efforts for the Concurso began in ernest. Yet Poema del cante jondo was not published until 1931. José Luis Cano, "Prólogo" at 7-32, 13-15, to Frederico García Lorca, Romancero gitano. Poema del cante jondo (Madrid: Espasa-Calpe 1988), the Poema at 101-197.
- ^ The next year Falla and Lorca would collaborate in producing a performance of a "Fiesta para los Niños" [Festival for the Children]. Jose Luis Cano, García Lorca (Barcelona: Salvat 1985) at 56-58.
- ^ Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d editión 1998, with new preface at ix-cviii by Andrés Soria) at lxi, lxx, 54-57.
- ^ Ángel Álvarez Caballero, El cante flamenco (Madrid: Alianza Editorial 1994) at 212.
- ^ Félix Grande, Memoria del Flamenco (Madrid: Espasa-Calpe 1979) at II: 481.
- ^ Manuel Orozco Diaz, Falla (Barcelona: Salvat 1985) at 123-124.
- ^ Barbara Thiel-Cramér, Flamenco. The Art of Flamenco, Its History and Development until our Days (Lindingö, Sweden: Remark 1990 [Swedish], 1991 [Spanish, German, English]) at 51-52.
- ^ In the Noches piece by Falla, Gypsies dance and sing during the feast of Corpus Christi, the days subsequently selected for the Concurso.
- ^ Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d edition 1998) at 13-23, which reviews Falla's classical compositions that incorporate flamenco elements.
- ^ Cf., Lynn Garafola, Diaghilev's Ballets Russes (Oxford Univ. 1989) at 88-90, discussing Falla and flamenco dance projects circa 1916-1917. Falla's El Sombrero de Tres Picos [The Three-cornered Hat; Fr: Le Tricorne], choreographed by Leonide Massine, designs by Pablo Picasso, was produced by the Ballets Russes in 1919. Garafola (1989) at 88, 243, 253.
- ^ Manuel de Falla, El "cante jondo" (canto primitivo andaluz), a folleto (Granada: Urania 1922); included in Molina Fajardo, Manuel de Falla y El "Cante Jondo" (1962, 1998) at 209-226, 209-216; and collected in Falla's Escritos sobre música y músicos (Madrid: Espasa-Calpe 1950, 1972), Apéndice at 137-155.
- ^ Peter Crossley-Holland, "Ancient Greece" at 92-103; Alec Robertson, "Byzantine and Russian Rites" at 201-208; in: Robertson and Stevens (eds.), The Pelican History of Music (Penguin Books 1960).
- ^ Cf., Adolfo Salazar, La Música de España (Madrid: Espasa-Calpe 1953), vol. I at Chap. III. Also, the religious music of the Jews, who had arrived in Hispania by 300 C.E. Salazar, La Música de España (1953) at I: 42-46.
- ^ Cf., Julián Ribera y Taregó, La Música de las Cantigas (Madrid 1922), translated and abridged by Eleanor Hague and Marion Leffingwell as Music in Ancient Arabia and Spain (Stanford Univ. 1929).
- ^ Arcadio de Larrea Palacin, La Música Hispano-Árabe (Madrid: Ateneo 1957), a folleto.
- ^ Aziz Balouchi, Cante Jondo. Su origen y evolución (Madrid: Editiones Ensayos 1955). The author, a sufi, discusses Indo-Pakistani music and theory in terms of the flamenco of Spain, at 30-38.
- ^ Bernard Leblon, Gypsies and Flamenco (Univ.of Hertfordshire 1995). Leblon, who favored the view of a strong Gitano influence on the art, addresses the theories proposed by Falla (at pp. 85-91).
- ^ The Gypsi road from India to Spain, with music along the way, is displayed in the film Latcho Drom.
- ^ Gilbert Chase, The Music of Spain (New York: W.W.Norton 1941; rev.ed., New York: Dover 1959) at 289-304, "The Spell of Spanish Music". Gilbert discusses Falla at 182-197.
- ^ The list includes Mikhail Glinka (Jota Aragonesa, 1845), Georges Bizet (Carmen, 1875), Nikolai Rimsky-Korsakov (Capriccio Espagnol, 1887), Claude Debussy (Ibéria, 1905-1908), Maurice Ravel (Rapsodie espagnole, 1907, and Boléro, 1928).
- ^ "Pues bien, señores: ese tesoro de belleza, no sólo amenaza ruina, sino que está apunto de desaparecer para siempre." "El canto grave, hierático de ayer, ha degenerado en el ridículo flamenquismo de hoy." Manuel de Falla, "La proposición del cante jondo" en El Defensor de Granada (March 21, 1922), reprinted in Molina Fajardo, Manuel de Falla y El "Cante Jondo" (1962, 1998) at 169-175, 173. "Well, gentlemen, this beautiful treasure not only is about to collapse, but may disappear forever." "The song of gravitas, majestic yesterday, has sunk now to this absurd flamenquismo." The Centro Artístico with supporters will "restore all the purity of these marvelous songs" ("renacieron en toda su pureza esos cantos de maravilla"). Molina Fajardo (1998) at 175.
- ^ Written application for support was made on December 31, 1921, giving artistic and cultural reasons as redacted by Miguel Cerón, and signed by several dozen adherents. Molina Fajardo, Manuel de Falla y El "Cante Jondo" (1962, 1998) at 51-58, 51-53, with Solicitud Al Ayuntamiento de Granada reprinted as Apéndice II at 163-167.
- ^ Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d ed. 1998) at 69-87.
- ^ Robin Totton, Song of the Outcasts (Portland, Oregon: Amadeus Press 2003) at 84.
- ^ "We want to purify and renew the admirable cante jondo, which is not to be confused with flamenco, a degeneration of it, almost a caricature." Falla's letter to London critic John Trend, cited by Molina Fajardo, Manuel de Falla y El "Cante Jondo" (1962; 1998) at 76-77.
- ^ Cf., Ángel Álvarez Caballero, El cante flamenco (Madrid: Alianza Editorial 1994) at 213-214.
- ^ Eduardo Molina Fajardo in his Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d ed. 1998) at 92-93, 141.
- ^ Also in the cauldron is the dynamic opposition of flamenco tradition versus its innovation, and its interpenetration with other musical traditions. E.g., Manuel Ríos Ruiz, Ayer y Hoy del cante flameno (Madrid: Ediciones ISTMO 1997) at 85-95.
- ^ Flamenco motivation is notoriously difficult to pin down. "Existe en plenitud anárquica, independiente de todo acicate organizado." "Fully anarchic, blind to organized incentives." Anselmo Gazález Climent, Flamencología. Toros, Cante y Baile (Madrid: Editorial Escelicer 1955, 1964) at 272. Cf., how Gazález Climent comments on the nuance involved in the rôle of La guasa (the tricky, humorous rustic), at 329-341.
- ^ Political passions may be stirred, in a sociological view of the art: as embodying the anguished expression of the poor and oppressed classes. Yet to the contrary, others see flamenco performers of the past, who were often short of resources, as influenced by a taste for the exotic sought by wealthy patrons. Also, an ethnic dimension arises: as to how much the art owes to its strong Gitano elements, or to the Andalusian. Altogether contrary is the opinion that in flamenco what one hears is the cry of the soul, transcending class, patrons, ethnicity, etc. Wide-ranging views are held by flamencologos on the art and on what motivates a performer. E.g., William Washabaugh, Flamenco. Passion, politics and popular culture (Oxford: Berg 1996) at 31-38.
- ^ Andrés Soria, "Prefacio" at lxix, in Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d edition 1998, with new preface at ix-cviii by Soria).
- ^ Timothy Mitchell, Flameno Deep Song (Yale Univ. 1994) at 170.
- ^ The liviana (derived from "liviano" meaning "light, frivolous" and also "the donkey who leads the pack") is a type of siguiriya sung without accompaniment. Andrés Batista, Maestros y Estilos. Manual flamenco (Madrid 1985) at 18-19, 74-75.
- ^ Cf., Paco Sevilla, "Introductory History of Flamenco, Part II" in Jaleo VIII/2, originally published in Guitar and Lute (March 1983), at ¶14.
- ^ Believed for the most part to be of Gitano (Gypsi) origin. D. E. Pohren, Lives and Legends of Flamenco. A Biographical History (Madrid: Society of Spanish Studies [1964] 1988) at 17-20.
- ^ The brief Concurso prize and contest rules are reprinted in Manuel de Falla, Escritos sobre música y músicos (Madrid: Espasa-Calpe 1950, 1972), at 156-162 in the Apéndice, following his essay "El Cante Jondo (Canto Primitivo Andaluz)" at 137-155; translated as On Music and Musicians (London: Marion Boyars 1979), at end of Appendix (99-117). Flamenco styles explicitly forbidden included: Malagueña, Granaínas, Rondeña, Sevillanas, Peteneras.
- ^ Paul Hecht in his The Wind Cried (New York: The Dial Press 1968) at 105-107, describes a "dream vision of a flamenco contest" in which the performers and local aficionados are given preference. Lasting at minimum several weeks, it would begin with a banquet and include hotel accommodations. Before each session time would be allowed for thawing out the voice and interacting with the listeners. At extra-official Juergas flamenco's "pure spontaneous essence" would be given rein.
- ^ Ricardo Villa-Real, The Alhambra and the Generalife (Granada: Ed. Miguel Sanchez 1988) at 6-7.
- ^ Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Univ.de Granada 1962; 2d ed. 1998) at 118-119.
- ^ Irving Brown, Deep Song (New York: Harper & Brothers 1929) at 149-150.
- ^ Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Univ.de Granada 1962; 2d ed. 1998) at 116.
- ^ Puente Genil is about 50 km. south of Córdoba.
- ^ Ángel Álvarez Caballero, El cante flamenco (Madrid: Alianza Editorial 1994) at 218-219.
- ^ Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Univ.de Granada 1962; 2d ed. 1998) at 135-137, 140.
- ^ "Lord help me, what I hear!" Jose Luis Cano, García Lorca (Barcelona: Salvat 1985) at 55.
- ^ Félix Grande, Memoria del Flamenco (Madrid: Espasa-Calpe 1979) at II: 507.
- ^ Before he died el Tío Tenazas toured Spain but, as his innovations had already been copied by younger singers, the tour was not well received. Timothy Mitchell, Flamenco Deep Song (Yale Univ. 1994) at 171.
- ^ Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidade Granada 1962; 2d ed. 1998) at 133, 141.
- ^ D. E. Pohren, Lives and Legends of Flamenco (Madrid: Society of Spanish Studies 1985) at 146-150, 148.
- ^ Ángel Álvarez Caballero, El cante flamenco (Madrid: Alianza Editorial 1994) at 219-220. Yerbagüena figured in the novel La oración de la tarde by González Anaya. The poet Alvarez de Cienfuegos recited at his burial.
- ^ Eduardo Molina Fajardo lists the prize winners in his Manuel de Falla y El "Cante Jondo" (Univ. de Granada 1962; 2d ed. 1998) at 141-142; he infers that with the gate the Centro Artístico also managed to come out ahead.
- ^ Ángel Álvarez Caballero, El cante flamenco (Madrid: Alianza Editorial 1994) at 210.
- ^ Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d ed. 1998) at 136-139.
- ^ Timothy Mitchell, Flamenco Deep Song (Yale Univ. 1994) at 170.
- ^ "A few nights of brilliance." "Great has been the success of the Concurso." Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (Universidad de Granada 1962; 2d ed. 1998) at 144.
- ^ Eduardo Molina Fajardo, Manuel de Falla y El "Cante Jondo" (1962, 1998) at 151-157.
- ^ El Sol lamented the "funerales por el alma del cante, muerto recientemente en Granada, a manos de los intelectuales... ." Cited by Ángel Álvarez Caballero, El cante flamenco (Madrid: Alianza Editorial 1994) at 217. I.e., lamented were the "funerals for the soul of the cante, recently dead in Granada, at the hands of the intellectuals."
- ^ Félix Grande, Memoria del Flamenco (Madrid: Espasa-Calpe 1979) at II: 514.
- ^ Paco Sevilla, "Introductory History of Flamenco, Part II" in Jaleo VIII/2, originally published in Guitar and Lute (March 1983), at ¶ 14.
- ^ Paco Sevilla, Queen of the Gypsies. The Life and Legend of Carmen Amaya (San Diego 1999) at 197.
- ^ Félix Grande, Memoria del Flamenco (Madrid: Espasa-Calpe 1979) at II: 517-539.
- ^ Ángel Álvarez Caballero, El cante flamenco (Madrid: Alianza Editorial 1994) at 229-244.
- ^ Félix Grande, Memoria del Flamenco (Madrid: Espasa-Calpe 1979) at II: 513.
- ^ Ángel Álvarez Caballero, El cante flamenco (Madrid: Alianza Editorial 1994, 1998) at 262.
- ^ Félix Grande, Memoria del Flamenco (Madrid: Espasa-Calpe 1979) at II: 513-514.
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