Contents: IntroductionCharacters Themes Style Critical Overview Criticism Sources For Further Study |
Plot Summary
Part I
As the novel Crime and Punishment begins, an impoverished student named Rodion Raskolnikov sets out to visit a pawnbroker in a poor section of St. Petersburg, the Russian capital. This visit serves as a trial run for a sinister mission: Raskolnikov plans to murder and rob the old woman. After the visit, Raskolnikov feels miserable, so he stops at a tavern for a drink. There he meets a drunk named Marmeladov who tells him how his daughter Sonya became a prostitute to support her family. Raskolnikov helps Marmeladov home, and he is touched by the pitiful scene of poverty he sees there. After leaving the family some money, he returns to his cramped room.
The next day, Raskolnikov receives a letter from his mother. She informs him that Raskolnikov's sister Dunya is set to marry a bachelor named Luzhin. Raskolnikov realizes that his mother and sister are counting on Luzhin to give Raskolnikov financial assistance after the wedding. As he sees it, Dunya is sacrificing herself for her brother, a sacrifice that reminds him of Sonya's prostitution. He berates himself for his passivity. Soon afterwards, he falls asleep, and he dreams of watching a peasant beat an overburdened horse to death. When he awakens, he articulates for the first time his plan to kill the pawnbroker with an axe. Hearing that the pawnbroker's sister would be away from their apartment the next evening, he realizes that the time to execute his plan has arrived. The murder itself does not unfold as intended. Lizaveta, the pawnbroker's sister, returns home unexpectedly, and Raskolnikov kills her too. Distraught, he finds only a few items of value, and he is nearly discovered by two of the pawnbroker's clients who knock at the door. When they leave momentarily, Raskolnikov slips out of the apartment undetected.
Part II
During the next few days, Raskolnikov alternates between lucidity and delirium. He feels torn between an impulse to confess his crime and an impulse to resist arrest. He begins a game of cat-and-mouse with the examining magistrate, Porfiry Petrovich. Porfiry has read an article written by Raskolnikov in which Raskolnikov expounds the theory that a few select individuals may have the right to commit crimes if they think it necessary to attain special goals. Raskolnikov now explains his theory to Porfiry, beginning with the idea that there are two categories of people in the world — the masses and the elite.
The first group, that is the material, are, generally speaking, by nature staid and conservative, they live in obedience and like it. In my opinion they ought to obey because that is their destiny, and there is nothing at all degrading to them in it. The second group are all law-breakers and transgressors, or are inclined that way, in the measure of their capacities. The aims of these people are, of course, relative and very diverse; for the most part they require, in widely different contexts, the destruction of what exists in the name of better things. But if it is necessary for one of them, for the fulfillment of his ideas, to march over corpses, or wade through blood, then in my opinion he may in all conscience authorize himself to wade through blood — in proportion, however, to his idea and the degree of its importance — mark that. It is in that sense only that I speak in my article of their right to commit crime.
(From Crime and Punishment, translated by Jessie Coulson, Norton, 1989.)
Porfiry wonders whether Raskolnikov might consider himself to be an "extraordinary man," and if so, whether the murder of the pawnbroker could be connected with his cynical theory. Porfiry hints that he suspects Raskolnikov of the murder, but he avoids making definitive accusations at first, thus keeping Raskolnikov on edge.
While this covert duel between Raskolnikov and Porfiry Petrovich continues, Dostoyevsky develops several subplots. Marmeladov is run over by a carriage, and when Raskolnikov takes the dying man home, he sees Sonya. Struck by her image of humble self-sacrifice, he feels drawn to her. In the meantime, Raskolnikov's sister Dunya breaks off her engagement to Luzhin, who has become insufferably demanding. Yet she now must contend with a new pursuer, her former employer Svidrigailov. Svidrigailov is rumored to have abused young women and to have beaten his wife. He had made advances to Dunya when she worked for him, and his scandalous behavior had unjustly given her a bad reputation. Now he turns up again.
Wracked by continuing anxiety, Raskolnikov makes two important visits to Sonya's apartment. In the first visit, he alternates between antagonizing her and seeking her sympathy. He wonders how she could go on living despite her humiliating profession. It occurs to him that the answer may lie in religion. He asks Sonya to read aloud the Gospel account of the raising of Lazarus. This story of a dead man restored to life perhaps suggests to Raskolnikov that he too may someday be able to return to normal life. He tells Sonya that on his next visit he will disclose to her the murderer's identity.
During his second visit, Raskolnikov reveals to Sonya his awful crime. The moment of confession takes place without words. In a scene that uncannily recalls the original murder of the pawnbroker and Lizaveta, Raskolnikov looks into Sonya's eyes, and she reacts with the same terror he had seen on Lizaveta's face. In an instant, she perceives his guilt. Instead of turning away with horror, though, she embraces him and shows that she understands how much he suffers. Her selfless acceptance of his suffering gives Raskolnikov new strength. He tells her that he committed the murder to find out whether he was someone special, someone with the right to step over conventional codes of behavior. He now asks her what to do. She tells him to go to the crossroads, kiss the earth, and make a public confession. God will then send him new life. Yet Raskolnikov is not ready to surrender, and he leaves her apartment in a renewed state of indecision.
Unbeknownst to Raskolnikov and Sonya, Svidrigailov had been eavesdropping on their last conversation, and he attempts to use Raskolnikov's confession as a tool to win Dunya's affections. Luring her to his apartment, Svidrigailov tells Dunya that he knows of Raskolnikov's crime, and he indicates that he will save Raskolnikov if Dunya gives herself to him. She tries to leave the room, but he has locked the door. She takes a revolver out of her pocket, and while he taunts her to shoot him, she pulls the trigger twice. The first bullet misses, and then the gun misfires. Although Svidrigailov gives her the opportunity to shoot again, Dunya throws the gun down. Svidrigailov hopes that she will now surrender to him, but she tells him that she will never love him, and he lets her go. Disheartened by her rejection, Svidrigailov spends a fitful night in a cheap hotel. A series of dreams reveals to him the extent of his internal corruption. In the morning, he leaves the hotel and shoots himself in front of an astonished watchman.
On that same day, Raskolnikov resolves to turn himself in to the police. He makes a final visit to Sonya and departs for the police station. Crossing a public square, he recalls Sonya's words about confessing to the world. He falls to his knees and kisses the ground. The mockery of the bystanders, however, quells his impulse to make a public confession, so he moves on to the police station. There he learns that Svidrigailov has committed suicide. He begins to leave the station, perhaps feeling the lure of suicide himself. Outside the building, however, he sees Sonya looking at him in anguish. He reenters the station and declares in a loud voice: "It was I who killed the old woman and her sister Lizaveta."
Epilogue
The novel's epilogue focuses on Raskolnikov's experiences as a convict in Siberia. Raskolnikov initially feels a deep sense of alienation from his fellow prisoners. During Lent and Easter, he falls ill, and he has a strange dream in which everyone in the world becomes infected with a disease that causes each person to believe that he or she is the sole bearer of truth. The deluded people kill each other, and the world heads toward total collapse. After recuperating from his illness, Raskolnikov walks to a riverbank and gazes at the landscape. Sonya appears at his side. Suddenly, Raskolnikov is seized with an entirely new sensation of love and compassion. Both he and Sonya realize that something profound has occurred within his soul. Love has raised him from the dead, and he will become a new man. Dostoyevsky concludes his novel by stating that the story of Raskolnikov's regeneration might be the subject of a new tale, but that the present one has ended.




