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Crimthann mac Fidaig

 
Wikipedia: Crimthann mac Fidaig

Crimthann Mór, son of Fidach (simplified pron. /'kri:vən mo:r mak 'fi:əi/), also written Crimthand Mór, was a semi-mythological king of Munster and High King of Ireland of the 4th century. He gained territory in Britain and Gaul, but died tragically, poisoned by his sister, Mongfind. It is possible that he was also recognized as king of Scotland or Alba. As his Gaelic name means fox, Crimthand Mór mac Fidaig becomes Great Fox, son of Woodsman (Fidach) in English. This Crimthann is to be distinguished from two previous High Kings of Ireland of the same name, two Kings of Leinster, and another King of Munster, among others. Importantly, he is included in the Baile Chuinn Chétchathaig (summary), and is thus the last High King of Ireland from Munster until Brian Bóruma, over six hundred years later.

In addition to having his reign described by Geoffrey Keating and mentioned in the Annals of the Four Masters, Crimthand Mór mac Fidaig also plays a major role in many stories belonging to the Cycles of the Kings.[1] In these he is typically succeeded by Niall of the Nine Hostages as High King of Ireland and by Conall Corc as King of Munster, while his sister Mongfind, the first wife of Eochaid Mugmedón, becomes the ancestor of the Three Connachta. Thus this otherwise obscure kindred is central in the mythologies of most of the great medieval Irish dynasties.

According to Geoffrey Keating, Fidheang, daughter of an unnamed king of Connacht, was the wife of Crimthand Mór.[2] She is not mentioned in other sources.

Preceded by
Eochaid Mugmedon
High King of Ireland
AFM 365-376
FFE 351-368
Succeeded by
Niall Noígiallach
A Cornish harbour of a sort the Irish kings may have utilized.

Contents

Dind Traduí

According to the Sanas Cormaic,[3] Crimthand Mór mac Fidaig built a great fortress in Cornwall known as Dind Traduí or Dinn Tradui (Dun Tredui/e, fortress of the three ramparts).[4] There appears to be little doubt that it existed,[5] and British archaeologists and linguists have attempted to identify it with a number of sites in Cornwall and in Wales as well, for example Din Draithou,[6] which is phonetically similar. Din Draithou is widely thought to be the modern Dunster, or the nearby Iron Age hillfort Bat's Castle.[7] It may also be associated with Dind map Letháin, a colonial fortress constructed by the related Uí Liatháin, earlier form Létháin,[8] kingdom of Munster, who are known to have been active in Britain for centuries. They may have retreated to South Wales or Cornwall after being expelled from North Wales by Cunedda, as mentioned in the Historia Brittonum.[9]

In a 1926 paper, Eoin MacNeill discusses the movements of the Uí Liatháin at considerable length, arguing their leadership in the South Irish conquests and founding of the later dynasty of Brycheiniog, the Welsh genealogies matching Uí Liatháin dynasts in the Irish genealogies. He argues any possible settlement of the Déisi in Wales would have been subordinate until the ousting of the Uí Liatháin by the sons of Cunedda. The founder of Brycheiniog, Brychan, is in all probability the early Uí Liatháin dynast Macc Brocc, while the name Braccan also occurs early in the pedigrees of the Uí Fidgenti and Uí Dedaid, close kindred of the Uí Liatháin. MacNeill further associates this with the sovereignty in Ireland and conquests in Britain of their cousin germane, the monarch Crimthann mac Fidaig.[10]

Crimthand Mór mac Fidaig and the early Uí Liatháin may have belonged to the historical Attacotti (circa 368). Note the correspondence of dates.

Ancestry

As grandchildren of Dáire Cerbba (Cearba, Cearb) in most sources (e.g. Rawlinson B 502), also an ancestor of the Uí Liatháin and Uí Fidgenti, the brother and sister are sometimes regarded as belonging to an early branch of the Eóganachta which later became peripheral or went extinct, although it is more likely that all descendants of Dáire Cerbba belong to a distinct people, possibly the Dáirine, which may be hinted at in an obsure Old Irish poem by Flann mac Lonáin,[11] although in the Banshenchus Mongfind is called "Mongfind of the Érnai" (Érainn),[12] a people in any case related to the Dáirine. It should be noted that a passage in Rawlinson B 502 declares that Dáire Cerbba was born in Mag Breg (Brega), Mide,[13] much of which probably remained Érainn or Dáirine territory at the time of his supposed floruit. Later political genealogies may remove this generation in order to make the monarch appear closer to the historical Eóganachta, his natural kindred having mostly fallen into obscurity. Byrne reproduces one of these (2001), and does not give his source, probably Laud 610, in which the father of Crimthand Mór is a certain Láre Fidach, son of Ailill Flann Bec. Possibly this is a mistake, or an attempt by the Eóganachta literati, well known for their political fables, to more closely associate the brother and sister with the new Munster dynasty. Mongfind is simply called the daughter of Dáire (Cerbba?), not of Fidach, in the Book of Lismore, and there Dáire's father is called Findchad, while Crimthand Mór is not mentioned at all.[14]

But oddly enough, the Uí Fidgenti-Liatháin, together with the Eóganacht Raithlind and Eóganacht Locha Léin, are referred to as the Three Eóganacht of Munster in the ancient story known as The Expulsion of the Déisi.[15] This is somewhat strange because the Eóganacht Locha Léin and Eóganacht Raithlind were supposedly descended from Conall Corc, unless the grouping is simply meant to illustrate that these were all free tribes in comparison with the rent-paying Déisi. All three (four?) sea kingdoms are elsewhere called peripheral in the newly Cashel-centric Munster. The proto-Eóganachta, from the time of Mug Nuadat, are sometimes referred to as the Deirgtine (or Clanna Dergthened) in early sources.

Because his line did not survive, the related O'Donovan family, descending from Fiachu Fidgenid, an uncle or first cousin of Crimthand Mór, has long counted him an ancestor.[16] In this manner, Michael Collins, belonging to the Ó Coileáin (of Uí Chonaill) sept descending from Fiachu Fidgenid, is a descendant as well,[17] as is Daniel O'Connell, The Liberator.[18] Fid-genid probably means Wood Person in the mystical sense of elf or fairy,[19] and so the Uí Fidgenti are the Wood People. The association with Fidach is obvious. See also Viducasses. The Uí Liatháin, and thus many Lyons and Lehanes, descend from Eochu Liathán, another brother of Fidach.

Below a possible and simplified pedigree for Crimthann mac Fidaig, based on Rawlinson B 502:

Mug Nuadat
|
|
Ailill Aulomm
|
|
Eógan Mór
|
|
Fiachu Muillethan
|
|
Ailill Flann Bec
|
|____________________________ ???
|                              |
|                              |
Lugaid                    Dáire Cerbba
|                              |
|                              |__________________________
|                              |                          |
|                              |                          |
|                         Fidach              Uí Fidgenti & Uí Liatháin
|                         |
|                         |__________________________
|                         |                          |
|                         |                          |
|               Crimthann mac Fidaig             Mongfind = Eochaid Mugmedón = Cairenn
|                                                         |                  |
|                                                         |                  |
Conall Corc                                           Connachta         Niall Noígiallach

See also

Notes

References

  • Best, R.I., Osborn Bergin, M.A. O'Brien and Anne O'Sullivan (eds). The Book of Leinster, formerly Lebar na Núachongbála. 6 vols. Dublin: DIAS, 1954-83. {MS folio 150b} Fland mac Lonain cecinit.
  • Bhreathnach, Edel (ed.), The Kingship and Landscape of Tara. Four Courts Press for The Discovery Programme. 2005. Pages 249, 250 & Historical Early Éoganachta, Table 9, pages 356, 357.
  • Byrne, Francis John, Irish Kings and High-Kings. Four Courts Press. 2nd revised edition, 2001.
  • Chadwick, Nora K. (et al), Studies in the Early British Church. Cambridge University Press. 1958. pgs. 122-3.
  • Charles-Edwards, T.M., Early Christian Ireland. Cambridge. 2000.
  • Coogan, Tim Pat, Michael Collins: The Man Who Made Ireland. Palgrave Macmillan. 2002. (pgs. 5-6)
  • Cormac mac Cuilennáin, and John O'Donovan (tr.) with Whitley Stokes (ed.), Sanas Cormaic, or Cormac's Glossary. Irish Archaeological and Celtic Society. Calcutta: O.T. Cutter. 1868.
  • Cross, Tom Peete and Clark Harris Slover (eds.), "The Adventures of the Sons of Eochaid Mugmedon", in Ancient Irish Tales. Henry Holt and Company. 1936. Pages 508-13.
  • Dillon, Myles, The Cycles of the Kings. Oxford. 1946. (Four Courts Press. Revised edition, 1995.)
  • Hull, Vernan, "Conall Corc and the Corcu Loígde", in Proceedings of the Modern Languages Association of America 62 (1947): 887-909.
  • Hull, Vernan, "The Exile of Conall Corc", in Proceedings of the Modern Languages Association of America 56 (1941): 937-50.
  • Keating, Geoffrey, with David Comyn and Patrick S. Dinneen (trans.), The History of Ireland by Geoffrey Keating. 4 Vols. London: David Nutt for the Irish Texts Society. 1902-14. (pgs. 369, 371)
  • MacKillop, James, A Dictionary of Celtic Mythology. Oxford. 1998.
  • MacNeill, Eoin, "The Native Place of St. Patrick", in Proceedings of the Royal Irish Academy. 1926. pp. 118-40
  • Meyer, Kuno (ed. and tr.), "The Expulsion of the Dessi", in Y Cymmrodor 14. 1901. pgs. 101-35. (available here)
  • Meyer, Kuno (ed.), "The Laud Genealogies and Tribal Histories", in Zeitschrift für Celtische Philologie 8. Halle/Saale, Max Niemeyer. 1912. Pages 291-338.
  • Mikhailova, Tatiana and Natalia Nikolaeva, "The denotations of death in Goidelic: to the question of Celtic eschatological conceptions", in Zeitschrift für celtische Philologie. Volume 53, Issue 1 (2003, online 2008): Pages 93–115.
  • Monaghan, Patricia, The Encyclopedia of Celtic Mythology and Folklore. New York: Facts On File. 2004.
  • Morris, John (ed. and tr.), Nennius: British History and The Welsh Annals. Arthurian Period Sources Vol. 8. London: Phillimore. 1980.
  • Murphy, G. (ed & tr), "On the Dates of Two Sources used in Thurneysen's Heldensage: I. Baile Chuind and the date of Cín Dromma Snechtai", in Ériu (1952): 145-151.
  • Ó Corráin, Donnchadh (ed.), Genealogies from Rawlinson B 502 University College, Cork: Corpus of Electronic Texts. 1997.
  • Ó Corráin, Donnchadh, "Prehistoric and Early Christian Ireland", in Foster, Roy (ed.), The Oxford Illustrated History of Ireland. Oxford University Press. 2001. pgs. 1-52.
  • Ó Cróinín, Dáibhí (ed.), A New History of Ireland: Prehistoric and Early Ireland, Vol. 1. Oxford University Press. 2005.
  • O'Donovan, John (ed. and tr.), Annala Rioghachta Eireann. Annals of the Kingdom of Ireland by the Four Masters, from the Earliest Period to the Year 1616. 7 vols. Royal Irish Academy. Dublin. 1848-51. 2nd edition, 1856.
  • O'Grady, Standish H. (ed. and tr.), "Death of Crimthann son of Fidach, and of Eochaidh Muighmedóin's three sons: Brian, Ailill, Fiachra", in Silva Gadelica Williams and Norgate. 1892. Pages 373-8. (also available here)
  • O'Grady, Standish H. (ed. and tr.), "The Story of Eochaidh Muighmedóin's Sons", in Silva Gadelica Williams and Norgate. 1892. Pages 368-73.
  • O'Hart, John, Irish Pedigrees. 5th edition, 1892.
  • O'Keeffe, Eugene (ed. and tr.), Eoganacht Genealogies from the Book of Munster. Cork. 1703. (available here)
  • O'Rahilly, Thomas F., Early Irish History and Mythology. Dublin Institute for Advanced Studies. 1946.
  • Sproule, David, "Origins of the Éoganachta", in Ériu 35 (1984): pp. 31-37.
  • Sproule, David, "Politics and pure narrative in the stories about Corc of Cashel", in Ériu 36 (1985): pp. 11–28.
  • Stokes, Whitley (ed. and tr.), "Aided Chrimthaind Maic Fhidaig: The Death of Crimthann mac Fidaig", in Revue Celtique 24. 1903. Pages 172-189.
  • Stokes, Whitley (ed. and tr.), "Echtra Mac nEchach Muigmedóin: The Adventures of the Sons of Eochaid Muigmedóin", in Revue Celtique 24. 1903. Pages 190-207.
  • Stokes, Whitley (ed. and tr.), Lives of Saints from the Book of Lismore. Oxford. 1890. (pp. 239-40)
  • Thurneysen, R, (ed.), "Baile Chuind Chétchathaig nach der Handschrift von Druim Snechta", in Zu irischen Handschriften und Litteraturdenkmälern (Berlin 1912): 48-52.
  • Welch, Robert (ed.) with Bruce Stewart, The Oxford Companion to Irish Literature. Oxford University Press. 1996.

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