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Cyrenaic

 
Dictionary: Cyr·e·na·ic   (sîr'ə-nā'ĭk, sī'rə-) pronunciation
adj.
  1. Of or relating to Cyrenaica or Cyrene.
  2. Of or advocating the doctrines of Aristippus of Cyrene, who argued that pleasure is the only good in life.
n.
  1. A native or inhabitant of Cyrenaica or Cyrene.
  2. A disciple of the Cyrenaic school of philosophy.

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Greek school of ethics. Cyrene was the centre of its activity and the birthplace of several of its members. Though the elder Aristippus (c. 435 – 366 BC), a pupil of Socrates, is generally recognized as its founder, the school flourished only in the late 4th century and early 3rd century BC. The Cyrenaics held that the only good is the pleasure of the moment; the good life thus consists of the pursuit of such pleasures. The doctrines of the later Cyrenaics were eventually incorporated into Epicureanism.

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Philosophy Dictionary: Cyrenaics
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The school of hedonistic philosophy founded by Aristippus of Cyrene, and flourishing at the end of the 4th century BC. The central doctrine was that the goal or end of action must be the particular pleasure of the moment, the ‘strong sensations’ of physical pleasures, which are the basic facts given in our lives. Reason is cultivated purely in order to maximize the attainment of such pleasures for the agent. The Cyrenaic attitude anticipated the more subtle analysis of Epicurus, and must have been a relief from the relentless high-mindedness of Plato and Aristotle.

 
Columbia Encyclopedia: Cyrenaics
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Cyrenaics (sīrĭnā'ĭks, sĭ-), one of the minor schools of Greek philosophy, flourishing in the late 4th and early 3d cent. B.C. Cyrenaic philosophy taught that present individual pleasure is the highest good. It is thus an early version of hedonism, but its importance in philosophy declined in favor of the later version of Epicurus. It drew upon certain of Socrates' ethical views and also upon aspects of the view of knowledge held by the Sophists. Aristippus of Cyrene, its founder, held that since each person can know only his own sensations, there can be no universal standard of what is pleasurable-hence, all pleasures are equally valuable. His followers modified this doctrine by distinguishing between greater and lesser pleasures. Theodorus held man's happiness to be a state of cheerfulness, while Anniceris stressed the pleasures of friendship, society, and patriotism. Hegesias (called the Death-Persuader) taught that a happy life is pure illusion and that the complete suppression of pain, i.e., death, is the only end worth pursuing.


 
 
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Anniceris (philosophy)
Aristippus of Cyrene (Greek philosopher)
cyrenian

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Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.  Read more
Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Philosophy Dictionary. The Oxford Dictionary of Philosophy. Copyright © 1994, 1996, 2005 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more