This article is about the popular meaning of the term. For its scholarly meaning, see
Hindu philosophy.
Darśana (Darshan) is a Sanskrit term meaning "sight" (in the sense of an instance of seeing or beholding; from a root dṛś "to
see"), vision, apparition, or glimpse. It is most commonly used for "visions of the divine," i.e. of a god or a very holy person
or artifact. One could "receive darshana" of the deity in the temple, or from a great saintly person, such as a great
guru.
In the sense "to see with reverence and devotion," the term translates to epiphany, and
could refer either to a vision of the divine or to being in the presence of a highly revered person. In this sense it may assume
a meaning closer to audience. "By doing darshan properly a devotee develops
affection for God, and God develops affection for that devotee."[1]
In Hinduism
In Indian culture, the touching of the feet (pranāma or charaṇa-sparśa) is a show of respect and it is often an integral part of
darshan. Children touch the feet of their family elders while people of all ages will bend to touch the feet of a great
guru, murti or icon of a
Deva (God) (such as Rama and Krishna). [2]
There is a special link between worshiper and guru during pujas, in which people may touch the
guru's feet in respect, or remove the dust from a guru's feet before touching their own head. In chapter 11 of the
Bhagavad Gita, Arjuna is granted a vision of God (trans.
Telang 1882),
Hari, the great lord of the possessors of mystic power, then showed to the son of Prithâ his supreme divine form, having many
mouths and eyes, having (within it) many wonderful sights, having many celestial ornaments, having many celestial weapons held
erect, wearing celestial flowers and vestments, having an anointment of celestial perfumes, full of every wonder, the infinite
deity with faces in all directions. If in the heavens, the lustre of a thousand suns burst forth all at once, that would be like
the lustre of that mighty one. There the son of Pându then observed in the body of the god of gods the whole universe (all) in
one, and divided into numerous (divisions). Then Dhanañgaya filled with amazement, and with hair standing on end, bowed his head
before the god, and spoke with joined hands. [Arguna said:] O god! I see within your body the gods, as also all the groups of
various beings; and the lord Brahman seated on (his) lotus seat, and all the sages and celestial
snakes. I see you, who are of countless forms, possessed of many arms, stomachs, mouths, and eyes on all sides. And, O lord of
the universe! O you of all forms! I do not see your end or middle or beginning. I see you bearing a coronet and a mace and a
discus—a mass of glory, brilliant on all sides, difficult to look at, having on all sides the effulgence of a blazing fire or
sun, and indefinable. You are indestructible, the supreme one to be known. You are the highest support of this universe. You are
the inexhaustible protector of everlasting piety.
In Sikhism
Receiving darśan ("a sight of", a blessing) from the guru is seen as of utmost importance in Sikhism. [3]
See also
Notes
References
- Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dallapiccola
- Eck, Diana Darsan: Seeing the Divine Image in India (1981). Columbia University
Press 1998 paperback: ISBN 0-231-11265-3
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
