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Physiker, Die, a comedy (Komödie) in two acts by F. Dürrenmatt, performed in Zurich and published in 1962. It is a grim and grotesque play dealing with sanity and insanity, the impossibility of demarcation, and the reversibility of diagnosis. In the first act the murder of a nurse by one of the three inmates of an expensive psychiatric nursing home has just taken place. The murderous patient claims to be Einstein. An identical murder has taken place recently, committed by a patient claiming to be Newton. The third patient, Möbius, a physicist by profession, claims that King Solomon regularly appears to him. And he, the third patient, murders a third nurse. In the second act all three reveal themselves as sane men masquerading as madmen. Einstein and Newton are agents of rival states interested in Möbius's research. Möbius has feigned madness in order to protect his results which, if applied, would destroy the world. He has just burned all his work when it is revealed that the psychiatrist, Dr Mathilde von Zahnd, who owns the home, has had all their conversations bugged and has photocopied Möbius's work. She has a gigantic organization, with the aid of which Möbius's formulae will subjugate the whole world. The three pretended madmen are now faced by a madwoman. Or is she pretending too? One thing is clear to them: each has committed a murder and can only avoid the consequences by maintaining the pretence of madness. The resemblance of the end to that of Pirandello's Enrico IV is striking. (TV film by F. Umgelter, with Therese Giehse, 1964.)

 
 
Wikipedia: Die Physiker

Die Physiker (The Physicists) (1961) is a satiric drama often recognized to be the most impressive, yet easiest to understand work by Swiss writer Friedrich Dürrenmatt. It deals mostly with the progress of modern science (hence the title) and its responsibility for the impact it has on our lives. The play was written to reflect the time during and after World War II and the great advance in science and nuclear technology. It alludes to the rising fear of the people that nuclear warfare and technology would advance so greatly, and the concern that mankind was not yet ready to handle such a responsibility.

The story starts in the sanatorium Les Cerisiers, an idyllic home for the stressed and burnt-out. Yet something has disturbed the normal atmosphere of peace and silence: a murder has occurred. Apparently a patient who thinks he is Albert Einstein killed a nurse. Even more disturbing, we learn that this has been the second murder in the institute. Just three months ago, another of its patients, who refers to himself as Isaac Newton, killed a nurse too. The investigating police officer can't do anything about it since the murderers are already declared insane and committed to this asylum.

We later learn that none of the three patients treated here is insane: they all faked it—for slightly different reasons. Möbius, who sometimes declares himself to be regularly speaking to the biblical King Solomon, is the wisest one of all. He initially faked his paranoia to be confined to his little cell so no one would believe his inventions or even search for something he invented. He did this because he invented the system of all possible inventions, based on the unified field theory. In clear foresight of the murderous weapons and doomsday devices this knowledge would spawn if released into the public, he chose to remain silent and pretend to be insane. The other two patients are spies of different nations who understand the importance of Möbius's inventions and press him to go to their respective homelands, threatening kidnap.

Although the two spies both try to persuade Möbius to come to their respective nations and help their governments, he eventually explains to them his own reasons for seeking refuge in the sanatorium and all three decide that the future of mankind is safer if they, and his manuscripts, stay in Les Cerisiers. One physicist chooses to pretend to believe that he is Newton, the other Einstein. Although the physicist that is Newton sometimes claims to be Einstein, while full-well knowing that he is Newton.

However, their plans are thwarted when the sanatorium's owner, Fräulein Dr. Mathilde von Zahnd, tightens her grip on the three inmates and explains to them that she has already started an international 'trust' by harnessing the potential of Möbius's writings—she has secretly been copying them. His attempts therefore were completely in vain.

The story ends with a sense of impending doom. Möbius and the others are frustrated and speak out directly to the audience: a plea to every scientist, that it is impossible to take back what has been thought before and that one should be completely aware of the changes and dangers that science may present to the future of mankind.

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German Literature Companion. The Oxford Companion to German Literature. Copyright © 1976, 1986, 1997, 2005 by Oxford University Press. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Die Physiker" Read more

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