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diplomacy

 
Dictionary: di·plo·ma·cy   (dĭ-plō'mə-sē) pronunciation
 
n.
  1. The art or practice of conducting international relations, as in negotiating alliances, treaties, and agreements.
  2. Tact and skill in dealing with people. See synonyms at tact.

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Diplomacy (1878). The Victorien Sardou drama was first offered in America by Lester Wallack in an adaptation by Saville and Bolton Rowe. Its story centers on Dora, a poor girl who is married to Julian Beauclere after he had spurned the Countess Zicka. The countess steals an important document and implicates Dora in the theft. The play, which proved one of Wallack's greatest successes, featured H. J. Montague as Julian, Maude Granger as Dora, and Rose Coghlan as the Countess. It remained a favorite for fifty years, its last important revival coming in an all‐star production in 1928 with a cast that included Margaret Anglin, Jacob Ben‐Ami, Charles Coburn, William Faversham, Helen Gahagan,Rollo Peters, and Tyrone Power.

 
Business Dictionary: Diplomacy
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1. Process of conducting activities with another with tact in order to bring about a good relationship. An executive who is diplomatic in dealings with clients, suppliers, and employees is careful to say the right things at the right time to avoid ill will.

2. Carrying out relations between states through official representatives.

 
Thesaurus: diplomacy
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noun

    The ability to say and do the right thing at the right time: address, savoir-faire, tact, tactfulness. See ability/inability, courtesy/discourtesy.

 
Antonyms: diplomacy
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n

Definition: tact, statesmanship
Antonyms: bad manners, impoliteness, rudeness


 
US Military Dictionary: diplomacy
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n.the profession, activity, or skill of managing international relations, typically by a country's representatives abroad: an extensive round of diplomacy in the Middle East.

See the Introduction, Abbreviations and Pronunciation for further details.

 
Political Dictionary: diplomacy
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Diplomacy originated in the system of conducting relations between the states of classical Greece. It revived in medieval Europe and grew in importance in the relations between the city states of Renaissance Italy and the emerging states of post-Reformation Europe.

The Congress of Vienna, 1815, regularized a system of permanent diplomacy between states. The great powers exchanged embassies and ambassadors, while relations involving smaller powers were conducted through legations and ministers. A recognized diplomatic profession developed, characterized by the aristocracy of its members and the secrecy of its methods. After the First World War more open or ‘democratic’ diplomacy flourished for a short while. At the end of the Second World War the distinction between embassies and legations was abandoned, and ambassadors proliferated, especially when new states were formed from the European colonies.

Some writers have identified distinct styles of diplomacy—the European style with its emphasis on diplomacy as a mere instrument, and American, revolutionary, and Third World styles which, in differing ways, give more emphasis to the morality of recognizing and dealing with other states. However, in practice, diplomacy reflects strongly the European tradition: diplomats represent to their home government and to their host government the views and interests of the other and, in negotiation, attempt to reconcile the two. The diplomat is thus always liable to be misunderstood; popularity at home spells unpopularity with the host or, the more frequent case, vice versa.

Improved communications are often cited as having rendered diplomats obsolete. However, capital cities host large diplomatic communities.

— Peter Byrd

 

Art of conducting relationships for gain without conflict. It is the chief instrument of foreign policy. Its methods include secret negotiation by accredited envoys (though political leaders also negotiate) and international agreements and laws. Its use predates recorded history. The goal of diplomacy is to further the state's interests as dictated by geography, history, and economics. Safeguarding the state's independence, security, and integrity is of prime importance; preserving the widest possible freedom of action for the state is nearly as important. Beyond that, diplomacy seeks maximum national advantage without using force and preferably without causing resentment.

For more information on diplomacy, visit Britannica.com.

 
History 1450-1789: Diplomacy
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Diplomacy in one form or another has had a long history, dating back to the beginning of political states. Since the nature, size, and composition of these states varied, so did the system of relations between them. Usually such relations were simple and personal, but in time they became more complex as the political entities became better organized and more tightly controlled.

The Origin and Testing of Early Modern Diplomacy

By the middle of the fifteenth century the principal city-states of Renaissance Italy had reached a tenuous balance of power and began establishing more permanent diplomatic relations with one another through the instrument of resident embassies. Resident ambassadors were accredited representatives of one government to another, assigned for an extended period of time for the purposes of negotiating, providing a constant source of important information to the home government, and safeguarding the honor and prestige of the ruler they represented. Primary negotiations of treaties and alliances, as well as other specific assignments, were still carried out by special envoys sent with plenipotentiary powers for that purpose, but the more permanent resident became an additional aid in this process.

The system in the early modern period was far less structured than it was later to become. In the first place, not everyone was convinced that it was the safest or wisest course to follow. Rulers, especially, were reluctant to have representatives of other states snooping around their capital, randomly inquiring about matters that they would just as soon the ambassadors not know. But that led to one of the key dictums of diplomacy, quid pro quo ('something for something'), interpreted to mean that the best way to get information is to give it. Diplomats needed to be well informed so they could exchange their own information for equally or more valuable information possessed by someone else. Even the shrewd Cardinal Richelieu (1585–1642) advised, "A great prince should sooner put in jeopardy both his own interests and even those of the state than break his word." This advice was not often followed, especially by Richelieu, and agents had to be constantly on the alert not to reveal more than they received. By the seventeenth century it was becoming evident that honesty was the best policy for diplomats because honesty inspired confidence and that, more than anything else, gave credibility to what an ambassador was trying to accomplish. The counsel of Charles Colbert, Marquis de Croissy (1625–1696), French secretary of state for foreign affairs, to his son who was leaving for an embassy to Portugal in 1684, "to gain the reputation as a perfectly honorable man, and deserve it," was good advice, even though it was not always followed.

The testing period came in the second half of the sixteenth century when Europe was split into hostile camps as a result of the Reformation and the Wars of Religion. "The religious wars," wrote Garrett Mattingly, the authority on early diplomatic history, "nearly wrecked the diplomatic institutions with which Europe had been trying to adjust its quarrels. . . . Successful diplomatic negotiations require that parties involved can at least imagine a mutually satisfactory settlement, . . . But the clash of ideological absolutes drives diplomacy from the field" (pp. 195–196). Nevertheless, diplomacy was not driven from the field. Compromises and adjustments continued to be made, and some states, especially France under the cautious Catherine de Médicis (1518–1589), found ways to balance ideology and necessity with theory and practice and to give early modern diplomacy a valuable new impulse.

Early Modern Diplomats At War

By the seventeenth century the machinery of diplomatic relations had reached an impressive level of organization. This is not to say that it operated in a totally logical and systematic way, but many of the misgivings associated with its earlier years were being worked out as diplomacy was increasingly applied to European rulers' changing needs.

The selection of ambassadors was determined by several factors: birth, political and family connections, loyalty to the government, and the likelihood of acceptance by the government to which they were being sent. Depending on where he was going, an ambassador of noble rank was usually chosen; sometimes a man of the cloth was preferred, although this was less likely in the seventeenth and eighteenth centuries than it had been in the sixteenth. A man's experience in negotiation and familiarity with the political affairs of the country to which he was being sent also made a difference. Language proficiency was another factor in such a selection. Several Italian dialects were used effectively during the Renaissance, but Latin was the most common language of diplomacy, especially for written correspondence and treaties. After the middle of the seventeenth century, when the court of Louis XIV (1638–1715) set the tone for European culture, French became more widely used, and in the next century it became the lingua franca of diplomatic discourse. What rulers wanted most in their ambassadors, however, was loyalty and dedication to the cause they represented.

Ambassadors were accompanied by—or they recruited after arrival at their assigned post—a number of lesser officials: secretaries, scribes, stewards, grooms, and assorted personnel. These were normally paid for by the ambassador himself, although by the eighteenth century, the principal embassy secretaries were being appointed and paid by their home governments.

Once a selection was made, there were several steps that had to be taken before the new ambassador embarked on his assignment: ambassadorial staff and other household affairs were arranged and approved, and sometimes negotiation over salary and expenses took time. If the new ambassador was not well acquainted with the court to which he was assigned, or was unfamiliar with the policies preferred by his home government, he had to take the time and effort to acquaint himself with them. He also needed to learn as much as he could about the people, policies, and preferences of his host government, as well as other sources of information he might be able to tap. Then, after receiving his letters of appointment, introduction, instructions, credentials, passport and safe-conduct, cipher keys, and any other documents or household goods, he was ready to depart.

The arrival of an ambassador at his new assignment was the occasion for elaborate ceremony and ritual, beginning with an impressive procession of troops, carriages, and musicians escorting the ambassador through the streets of the city to a reception spot where he would be received and welcomed by an official responsible for receiving ambassadors. Following a second procession to court, the ambassador presented his letters of credence and instruction to the sovereign and delivered his formal oration. The ceremonial entry was simplified in the eighteenth century, and the ambassador was sometimes received at court to present his credentials without prior processions. However, the entry ceremony continued to play a large role both for resident ambassadors and for special agents and ambassadors extraordinary.

Maintenance of ambassadors at foreign posts was traditionally the responsibility of the government to which they were assigned and depended upon the rank and importance of the envoy and the respect due his government. Because this added to the problem of precedence that plagued the ceremonial practices of diplomacy, it gradually became more common for the home government to provide for the maintenance of its embassies abroad. On the periphery of Europe, however, governments continued to provide maintenance allowances to foreign ambassadors and, of course, expected the same consideration for their own representatives abroad. The victory of the concept of extraterritoriality (meaning that the ambassador carried with him the laws of his own country) reduced the issue of maintenance by recognizing the prime responsibility of the home government for maintaining its diplomats.

Along with the principle of extraterritoriality came the comparable assumption of diplomatic immunity. Some degree of immunity had been claimed for embassy personnel since before the Renaissance, but its general approval was less broadly accepted. Through the next three centuries legal immunity of diplomats became more clearly defined and recognized. Consequently, problems and disputes over immunity declined as people came to agree that ambassadors and their staff were entitled to extensive immunity from both civil and criminal litigation and that they were specifically allowed to practice their own religion even though it clashed with that of their host. Sometimes diplomats abused this right of immunity, but by the end of the eighteenth century it was an accepted principle.

Salaries and other payments to ambassadors by the home government varied a great deal during the early modern period. In most cases an agreement was reached before embarking on the mission as to the amount and kind of compensation to be received. But this was sometimes vague and almost never followed completely. Papal nuncios were among the first to receive a monthly allowance, but it was usually insufficient, and the nuncio was expected to supplement this allowance with money from benefices he held. Likewise, secular agents, with or without specific salaries, were expected to get by partly on their own initiative and the promises of future compensation, usually in the form of titles, land, or other symbols of value.

But these did not pay for current needs. Ambassadors' letters to their home governments related sorrowful stories of their financial problems and pleas for assistance. François de Noailles, for example, wrote to the French king in November 1562: "I humbly beseech Your Majesty to please remember that for nine or ten years I have been almost constantly in your service, during which time I have never shrunk from giving freely of my money, labor, or industry, nor of the resources of my friends and parents, or employing all my means of credit for Your Majesty's service. . . . But my present need is such that serious damage could be done to both my desire and my duty." There follows a marginal note about his creditors closing in on him, and then a concluding plea: "Which moves me to beseech Your Majesty . . . to assist me in whatever way you can . . . before my true poverty is discovered here in Italy and the dignity and grandeur and honor of Your Majesty's name suffers incalculable damage." ("Lettres inédites de François de Noailles, évêque de Dax," Revue de Gascogne, VI (1865): 87–88).

Had it not been for the custom of giving a departing gift to ambassadors when they completed their missions, their plight would have been greater. The amount or value of such donations depended on so many variables—the rank of the recipient ambassador, the length of his service, the evaluation of his accomplishments—it is unlikely that all parties to the transaction were equally satisfied. The most common gifts were gilt plate, gold chains, jewelry, or any item of recognized worth. As the office of ambassador became more professional, the number of such presents declined although there were many other occasions when gratuities were still granted.

Ambassadorial Duties

The primary duty of resident ambassadors was to obtain and transmit information. This was done in many ways and varied greatly in extent, reliability, and difficulty. The most open method, which had many drawbacks as far as reliability is concerned, was direct interviews with the sovereign or with leading ministers. When at court, the ambassador could pick up information from other agents, but this too might be laced with misinformation and lies; tapping many such sources increased the chances of getting good intelligence. As printed newsletters and newspapers began to appear in the eighteenth century, it became easier to acquire overt information. For more vital and furtive intelligence, ambassadors still relied on paid informants and spies, although the complex implementation of international espionage was increasingly conducted through contacts outside the official diplomatic system.

To communicate this variously gathered intelligence to his home government, the early modern diplomat used the methods available to him: national post, paid couriers, commercial caravans, and private messengers. More confidential communications were put into increasingly complex ciphers. Duplicates and triplicates of important messages were often sent by different routes to insure the delivery of at least one. On occasions demanding extreme secrecy, messages, or parts of them, were given verbally to a courier or other confidant who then delivered the message orally to the proper authority. Such precautions were felt to be necessary because, with increasing frequency, written communications were intercepted and ciphers broken.

By the mid-seventeenth century, London postal officials were routinely opening and copying many of the dispatches intended for foreign diplomats. A secret office was established in 1653 for such activities and by the end of the eighteenth century, it maintained an active staff of semi-undercover employees who deciphered and read foreign correspondence. The same thing was happening in France, where the cabinet noir (black chamber) conducted a similar type of surveillance during the ancien régime. Other countries had their appropriate procedures.

Negotiation

Early modern diplomats were involved in many functions other than information gathering. They might be assigned to important negotiations, according to the powers and instructions given by their home government. Normally, negotiation was the primary duty of special representatives with precise powers for that purpose, but resident diplomats were also involved in a variety of negotiations, especially at major diplomatic conferences and congresses. After four tortuous years of negotiation, the major settlement ending the Thirty Years' War took place in 1648 at two locations in Westphalia: at Münster, where ambassadors and other representatives of the Holy Roman emperor, France, Spain, Portugal, the Netherlands, and delegates of the German Electoral College met; and at Osnabrück, where other emissaries of Sweden, the emperor, France, several German principalities, and others also convened. The total number of delegates at these two locations reached one hundred thirty-five, the largest assemblage of diplomats ever seen by that time.

The resulting Treaty of Westphalia marked a new direction in the political composition of Europe toward secularly oriented, sovereign, almost absolute states. The various states of the empire were given territorial sovereignty under the nominal authority of the emperor. Calvinism was officially recognized along with Lutheranism. Sweden was given a voice in the imperial councils and a vote in the Diet. France emerged as the leading power in Europe as imperial unity disintegrated and Habsburg Spain declined. Switzerland and the Dutch Netherlands were both declared free and sovereign. Similar congresses met at Nijmegen in 1676–1679 following the Dutch Wars, at Ryswick in 1696–1697 at the conclusion of the War of the League of Augsburg, and at Utrecht in 1712–1713 after the War of the Spanish Succession. The Treaty of Utrecht, especially, created a new order in Europe based on an "equilibrium of power" among the leading states. Belief in this balance of power became a recurring feature of eighteenth-century diplomacy.

Negotiation included far more than treaty arrangements. It also comprised a large range of topics and goals set out by the home government, including interpretation of the rules of trade, persuading a sovereign to follow agreements previously made, convincing the sovereign to pursue policies favorable to the ambassador's master, and in general trying to maintain good relations between the two governments. A good diplomat might be involved in negotiations over many issues, from alliances, boundary disputes, and commercial regulation, to territorial treaties and usurped property.

Ceremonial

Another duty of early modern diplomats was to represent their ruler as if he were present. The ambassador stood in the place of his master and therefore represented both his person and prestige. If an ambassador failed to receive, or assert, the proper respect for his ruler, he was held accountable. But not everyone recognized the same hierarchy of station, and therefore ambassadors were locked in a rivalry of rank at public functions, especially those offering high visibility, such as official state gatherings and processions. Public entries of new ambassadors still served to reflect the power and importance of the states they represented, and no expense was spared to make the carriages and horses magnificent and the dress of the ambassador brilliant. Assertions of precedence at such occasions frequently led to awkward dilemmas or even open conflict. In London in October 1661, for example, the Spanish ambassador, thinking he merited a more honored position than the French ambassador, tried to overtake and pass the French coach in a state procession through London. In the ensuing fray several people were killed.

Following the elaborate first audience, proper etiquette still had to be maintained at subsequent official visits of the ambassador to the head of state and to the diplomats of other nations, being especially careful to visit those of highest rank first. Throughout his tour of duty the ambassador was expected to participate in many public functions, from state banquets and weddings to frequent funerals of prestigious persons. Even at these gatherings the issue of precedence continued to arise and sometimes awakened strong feelings and even disputes among diplomats. "Points of honour, rank, and precedence are the most delicate articles of political faith," wrote Rousset de Missy in 1746. How could it be otherwise in an age when hereditary differences in the social orders were universally justified and even considered essential to the survival of any state? The maintenance of that same social stability on the international level was thought to be just as fundamental to the existence of international sociality.

The Theory of Early Modern Diplomacy

The theory and practice of diplomacy did not always correspond in real life. Diplomatic practice continued along lines determined primarily by precedent and practicality rather than by the suppositions of political theorists. Still, in the seventeenth and eighteenth centuries their correspondence was closer than it had ever been, due in part to the fact that it was practical diplomats themselves who wrote most insightfully about diplomatic theory.

The first of these practitioner/theorists was Juan Antonio de Vera, a distinguished Spanish nobleman and diplomat who published his El embajador (The ambassador) at Seville in 1620, better known in its French version of 1642 as Le parfait ambassadeur (The perfect ambassador). In this dialogue de Vera talks about the conduct of embassies, privileges of ambassadors, diplomatic procedures, and the qualities needed for success. The leading prerequisite, he insisted, was moral virtue, which meant not only obeying the letter and objectives of his master, but also being true and honest in his dealings with the ruler to whom he was assigned. The illustrious Dutch lawyer and diplomat Hugo Grotius (1583–1645) provided a reasoned repertory of maxims in his 1625 De Jure Belli ac Pacis (On the law of war and peace), allowing for the compatibility of a world of sovereign states committed to their own self-interest and yet consistent with the notion of peace and justice. He also argued convincingly for the extraterritoriality and diplomatic immunity of accredited ambassadors. Another Dutch writer, Abraham de Wicquefort, published his widely popular book on practical diplomacy, called L'ambassadeur et ses fonctions (The ambassador and his functions), in 1681. In this diplomatic manual Wicquefort abandoned the myth of a "perfect ambassador" and supplied diplomatic examples, especially contemporary, of how diplomacy operated in the late seventeenth century. In 1716 an important treatise appeared in Paris, written by a man who had spent his life in the service of Louis XIV's diplomatic business. De la manière de négocier avec les soverains (On the manner of negotiating with princes), by François de Callières, was another book of reflections on the principles and conditions of successful diplomacy, arguing in favor of the careful selection and specialized training of career diplomats rather than relying on the erratic behavior of capricious nobles.

Expansion and Specialization of Diplomacy

Although much in the operation of eighteenth-century diplomacy was still reminiscent of the procedures and attitudes of earlier times, many changes had taken place and gradual modification continued. Notable among these was the expansion of diplomatic activity. In the time of Louis XIV, European diplomatic relations were still concentrated in western Europe, with fewer continuous contacts with the Ottoman Empire, Poland and eastern Europe, and tsarist Russia. The eighteenth century saw notable expansion of these contacts. Relations between Moscow and the West increased dramatically during the reign of Tsar Peter I (1684–1725) as reciprocal diplomatic representation was established with western states from Vienna to London. Similarly, connections were expanded between Europe and the Turkish Empire, and even China, although not as fast nor as completely as with Russia. More permanent relations were also established with Scandinavia and with eastern Europe.

In the eighteenth century budding foreign offices also began to appear as the need for greater continuity and order required more specialized effort. Developing out of the earlier royal chanceries, the foreign office became the principal department for handling relations with other states and for dispatching ambassadors to them. Such offices were still small and rudimentary but indicated the direction of later growth. In France the secretary of state for foreign affairs became one of the chief ministers of the government. England and other states also developed more effective machinery for the conduct of foreign affairs. To operate this new diplomatic machinery, a more professional bureaucracy slowly emerged. This gradual growth of professionalism in the management of foreign affairs was one of the marks of more modern times.

Bibliography

Adair, E. R. The Exterritoriality of Ambassadors in the Sixteenth and Seventeenth Centuries. London and New York, 1929. An old but very valuable book.

Anderson, M. S. The Rise of Modern Diplomacy, 1450–1919. London and New York, 1993. A useful survey yet frustratingly disjointed.

Barber, Peter. Diplomacy: The World of the Honest Spy. London, 1979. Examination of early modern diplomacy and catalog of the British Library exhibition.

Carter, Charles H. The Secret Diplomacy of the Habsburgs: 1598–1625. New York, 1964. Well-crafted study of Spanish diplomacy and espionage at the court of James I.

——. The Western European Powers, 1500–1700. Ithaca, N.Y., 1971. Emphasizes the use of diplomatic sources.

Chaytor, H. J., trans. and ed. Embajada española [Spanish Embassy]. Camden Miscellany, vol. 14. London, 1926. Anonymous contemporary guide to diplomatic procedure at the end of the seventeenth century. Spanish and English texts.

Hatton, Ragnhild, and M. S. Anderson, eds. Studies in Diplomatic History: Essays in Memory of David Bayne Horn. London, 1970. Valuable collection of articles primarily on seventeenth- and eighteenth-century diplomatic affairs.

Horn, David Bayne. The British Diplomatic Service, 1689–1789. Oxford, 1961. Comprehensive yet detailed study of a century of British diplomacy.

Jones, Dorothy V. Splendid Encounters: The Thought and Conduct of Diplomacy. Chicago, 1984. In conjunction with the 1984 University of Chicago exhibition.

Lachs, Phyllis S. The Diplomatic Corps under Charles II and James II. New Brunswick, N.J., 1965. A thoughtful analysis of a segment of English diplomacy.

Lossky, Andrew, "International Relations in Europe," The New Cambridge Modern History, vol. 6, pp. 154–192. Cambridge, U.K., 1970. Excellent summary of diplomatic relations in the late-seventeenth century.

Mattingly, Garrett. Renaissance Diplomacy. Boston and London, 1955. The best study to date of fifteenth- and sixteenth-century diplomacy.

Roosen, William J. The Age of Louis XIV: The Rise of Modern Diplomacy. Cambridge, Mass., 1976. Many insights and extensive research, but too many printing errors, and no index.

Thompson, J. W., and S. K. Padover. Secret Diplomacy: Espionage and Cryptography, 1500–1815. New York, 1963. Simplistic but very interesting.

—DE LAMAR JENSEN

 
Devil's Dictionary: diplomacy
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A cynical view of the world by Ambrose Bierce


n.

The patriotic art of lying for one's country.


 
Quotes About: Diplomacy
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Quotes:

"Once the Xerox copier was invented, diplomacy died." - Andrew Young

"Tell the truth, and so puzzle and confound your adversaries." - Sir Henry Wotton

"Diplomacy is the art of letting someone have your way." - Daniele Vare

"A diplomat these days in nothing, but a head waiter who is allowed to sit down occasionally." - Peter Ustinov

"A distinguished diplomat could hold his tongue in ten languages." - Source Unknown

"Diplomacy is thinking twice before saying nothing." - Source Unknown

See more famous quotes about Diplomacy

 
Wikipedia: Diplomacy
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The United Nations, with its headquarters in New York City, is the largest international diplomatic organization.

Diplomacy is the art and practice of conducting negotiations between representatives of groups or states. It usually refers to international diplomacy, the conduct of international relations through the intercession of professional diplomats with regard to issues of peace-making, trade, war, economics and culture. International treaties are usually negotiated by diplomats prior to endorsement by national politicians.

In an informal or social sense, diplomacy is the employment of tact to gain strategic advantage or to find mutually acceptable solutions to a common challenge, one set of tools being the phrasing of statements in a non-confrontational, or polite manner.

Contents

Origin of a word

The word stems from the Greek word "diploma", which literally means 'folded in two'. In ancient Greece, a diploma was a certificate certifying completion of a course of study, typically folded in two. In the days of the Roman Empire, the word "diploma" was used to describe official travel documents, such as passports and passes for imperial roads, that were stamped on double metal plates. Later, the meaning was extended to cover other official documents such as treaties with foreign tribes. In the 1700s the French called their body of officials attached to foreign legations the corps "diplomatique". The word "diplomacy" was first introduced into the English language by Edmund Burke in 1796, based on the French word "diplomatie".[1]

Diplomats and diplomatic missions

The collective term for a group of diplomats from a single country who reside in another country is a diplomatic mission. Ambassador is the most senior diplomatic rank; a diplomatic mission headed by an ambassador is known as an embassy, with the exception of permanent missions at the United Nations, the Organization of American States, or other multilateral organizations, which are also headed by ambassadors. The collective body of all diplomats of particular country is called that country's diplomatic service. The collective body of all diplomats assigned to a particular country is the diplomatic corps. (See also diplomatic rank.)

History

Europe

Ancient roots of diplomacy

The ability to practice diplomacy is one of the defining elements of a state, and diplomacy has been practiced since the first city-states were formed millennia ago. For most of human history diplomats were sent only for specific negotiations, and would return immediately after their mission concluded. Diplomats were usually relatives of the ruling family or of very high rank in order to give them legitimacy when they sought to negotiate with the other state.

One notable exception involved the relationship between the Pope and the Byzantine Emperor; papal agents, called apocrisiarii, were permanently resident in Constantinople. After the 8th century, however, conflicts between the Pope and Emperor (such as the Iconoclastic controversy) led to the breaking of close ties.

The origins of diplomacy lie in the strategic and competitive exchange of impressive gifts, which may be traced to the Bronze Age and recognized as an aspect of Homeric guest-friendship.[2] Thus diplomacy and trade have been inexorably linked from the outset. "In the framework of diplomatic relations it was customary for Byzantine emperors and Muslim rulers, especially the 'Abbāsids and the Fātimids, as well as for Muslim rulers between themselves, to exchange precious gifts, with which they attempted to impress or surpass their counterparts," remarks David Jacoby, in the context of the economics of silk in cultural exchange among Byzantium, Islam and the Latin West:[3] merchants accompanied emissaries, who often traveled on commercial ships. At a later date, it will be recalled that the English adventurer and trader Anthony Sherley convinced the Persian ruler to send the first Persian embassy to Europe (1599–1602).

Roots of modern diplomacy

Early modern diplomacy's origins[4] are often traced to the states of Northern Italy in the early Renaissance, with the first embassies being established in the thirteenth century. Milan played a leading role, especially under Francesco Sforza who established permanent embassies to the other city states of Northern Italy. Tuscany and Venice were also flourishing centres of diplomacy from the 1300's onwards. It was in the Italian Peninsula that many of the traditions of modern diplomacy began, such as the presentation of an ambassador's credentials to the head of state.

From Italy the practice was spread to other European regions. Milan was the first to send a representative to the court of France in 1455. However, Milan refused to host French representatives fearing espionage and that the French representatives would intervene in its internal affairs. As foreign powers such as France and Spain became increasingly involved in Italian politics the need to accept emissaries was recognized. Soon the major European powers were exchanging representatives. Spain was the first to send a permanent representative; it appointed an ambassador to the Court of England in 1487. By the late 16th century, permanent missions became customary. The Holy Roman Emperor, however, did not regularly send permanent legates, as they could not represent the interests of all the German princes (who were in theory all subordinate to the Emperor, but in practice each independent).

During that period the rules of modern diplomacy were further developed. The top rank of representatives was an ambassador. At that time an ambassador was a nobleman, the rank of the noble assigned varying with the prestige of the country he was delegated to. Strict standards developed for ambassadors, requiring they have large residences, host lavish parties, and play an important role in the court life of their host nation. In Rome, the most prized posting for a Catholic ambassador, the French and Spanish representatives would have a retinue of up to a hundred. Even in smaller posts, ambassadors were very expensive. Smaller states would send and receive envoys, who were a rung below ambassador. Somewhere between the two was the position of minister plenipotentiary.

Diplomacy was a complex affair, even more so than now. The ambassadors from each state were ranked by complex levels of precedence that were much disputed. States were normally ranked by the title of the sovereign; for Catholic nations the emissary from the Vatican was paramount, then those from the kingdoms, then those from duchies and principalities. Representatives from republics were ranked the lowest (which often angred the leaders of the numerous German, Scandinavian and Italian republics). Determining precedence between two kingdoms depended on a number of factors that often fluctuated, leading to near-constant squabbling.

French diplomat Charles Maurice de Talleyrand-Périgord is considered one of the most skilled diplomats of all time.

Ambassadors, nobles with little foreign experience and no expectation of a career in diplomacy, needed to be supported by large embassy staff. These professionals would be sent on longer assignments and would be far more knowledgeable than the higher-ranking officials about the host country. Embassy staff would include a wide range of employees, including some dedicated to espionage. The need for skilled individuals to staff embassies was met by the graduates of universities, and this led to a great increase in the study of international law, modern languages, and history at universities throughout Europe.

At the same time, permanent foreign ministries began to be established in almost all European states to coordinate embassies and their staffs. These ministries were still far from their modern form, and many of them had extraneous internal responsibilities. Britain had two departments with frequently overlapping powers until 1782. They were also far smaller than they are currently. France, which boasted the largest foreign affairs department, had only some 70 full-time employees in the 1780s.

The elements of modern diplomacy slowly spread to Eastern Europe and Russia, arriving by the early eighteenth century. The entire edifice would be greatly disrupted by the French Revolution and the subsequent years of warfare. The revolution would see commoners take over the diplomacy of the French state, and of those conquered by revolutionary armies. Ranks of precedence were abolished. Napoleon also refused to acknowledge diplomatic immunity, imprisoning several British diplomats accused of scheming against France.

After the fall of Napoleon, the Congress of Vienna of 1815 established an international system of diplomatic rank. Disputes on precedence among nations (and therefore the appropriate diplomatic ranks used) persisted for over a century until after World War II, when the rank of ambassador became the norm. In between that time, figures such as the German Chancellor Otto von Bismark were renowned for international diplomacy.

Asia

A French ambassador in Ottoman dress, painted by Antoine de Favray, 1766, Pera Museum, Istanbul.

Diplomacy in Ancient India

Ancient India, with its kingdoms and dynasties, had a long tradition of diplomacy. The oldest treatise on statecraft and diplomacy, Arthashastra, is attributed to Kautilya (also known as Chanakya), who was the principal adviser to Chandragupta Maurya, the founder of the Maurya dynasty who ruled in the 3rd century BC, (whose capital was Patliputra, today's Patna, the chief city of Bihar state). Arthashastra is a complete work on the art of kingship, with long chapters on taxation and on the raising and maintenance of armies. It also incorporates a theory of diplomacy, of how in a situation of mutually contesting kingdoms, the wise king build alliances and tries to checkmate his adversaries. The envoys sent at the time to the courts of other kingdoms tended to reside for extended periods of time, and Arthashastra contains advice on the deportment of the envoy, including the trenchant suggestion that 'he should sleep alone'. The highest morality for the king is that his kingdom should prosper.

China and Diplomacy

One of the earliest realists in international relations theory was the 6th century BC military strategist Sun Tzu (d. 496 BC), author of The Art of War. He lived during a time in which rival states were starting to pay less attention to traditional respects of tutelage to the Zhou Dynasty (c. 1050–256 BC) figurehead monarchs while each vied for power and total conquest. However, a great deal of diplomacy in establishing allies, bartering land, and signing peace treaties was necessary for each warring state.

From the Battle of Baideng (200 BC) to the Battle of Mayi (133 BC), the Han Dynasty was forced to uphold a marriage alliance and pay an exorbitant amount of tribute (in silk, cloth, grain, and other foodstuffs) to the powerful northern nomadic Xiongnu that had been consolidated by Modu Shanyu. After the Xiongnu sent word to Emperor Wen of Han (r. 180–157) that they controlled areas stretching from Manchuria to the Tarim Basin oasis city-states, a treaty was drafted in 162 BC proclaiming that everything north of the Great Wall belong to nomads' lands, while everything south of it would be reserved for Han Chinese. The treaty was renewed no less than nine times, but did not restrain some Xiongnu tuqi from raiding Han borders. That was until the far-flung campaigns of Emperor Wu of Han (r. 141–87 BC) which shattered the unity of the Xiongnu and allowed Han to conquer the Western Regions; under Wu, in 104 BC the Han armies ventured as far Fergana in Central Asia to battle the Yuezhi who had conquered Hellenistic Greek areas.

Portraits of Periodical Offering, a 6th century Chinese painting portraying various emissaries; ambassadors depicted in the painting ranging from those of Hephthalites, Persia to Langkasuka, Baekje(part of the modern Korea), Qiuci, and Wo (Japan).

The Koreans and Japanese during the Chinese Tang Dynasty (618–907 AD) looked to the Chinese capital of Chang'an as the hub of civilization and emulated its central bureaucracy as the model of governance. The Japanese sent frequent embassies to China in this period, although they halted these trips in 894 during the Tang's imminent collapse. After the devastating An Shi Rebellion from 755 to 763, the Tang Dynasty was in no position to reconquer Central Asia and the Tarim Basin. After several conflicts with the Tibetan Empire spanning several different decades, the Tang finally made a truce and signed a peace treaty with them in 841.

In the 11th century during the Song Dynasty (960–1279), there were cunning ambassadors such as Shen Kuo and Su Song who achieved diplomatic success with the Liao Dynasty, the often hostile Khitan neighbor to the north. Both diplomats secured the rightful borders of the Song Dynasty through knowledge of cartography and dredging up old court archives. There was also a triad of warfare and diplomacy between these two states and the Tangut Western Xia Dynasty to the northwest of Song China (centered in modern-day Shaanxi). After warring with the Lý Dynasty of Vietnam from 1075 to 1077, Song and Lý made a peace agreement in 1082 to exchange the respective lands they had captured from each other during the war.

Long before the Tang and Song dynasties, the Chinese had sent envoys into Central Asia, India, and Persia starting with Zhang Qian in the 2nd century BC. Another notable event in Chinese diplomacy was the Chinese embassy mission of Zhou Daguan to the Khmer Empire of Cambodia in the 13th century. Chinese diplomacy was a necessity in the distinctive period of Chinese exploration. Since the Tang Dynasty (618-907 AD), the Chinese also became heavily invested in sending diplomatic envoys abroad on maritime missions into the Indian Ocean, to India, Persia, Arabia, East Africa, and Egypt. Chinese maritime activity was increased dramatically during the commercialized period of the Song Dynasty, with new nautical technologies, many more private ship owners, and an increasing amount of economic investors in overseas ventures.

During the Mongol Empire (1206-1294) the Mongols created something similar to today's diplomatic passport called paiza. The paiza were in three different types (golden, silver, and copper) depending on the envoy's level of importance. With the paiza, there came authority that the envoy can ask for food, transport, place to stay from any city, village, or clan within the empire with no difficulties.

Since the 17th century, there was a series of treaties upheld by Qing Dynasty China and Czarist Russia, beginning with the Treaty of Nerchinsk in the year 1689. This was followed up by the Aigun Treaty and the Convention of Peking in the mid 19th century.

As European power spread around the world in the eighteenth and nineteenth centuries so too did its diplomatic model and system become adopted by Asian countries.

Modern era

Diplomatic relations within the Early Modern era of Asia were depicted as an environment of prestige and Status. It was maintained that one must be of noble ancestry in order to represent an autonomous state within the international arena.[5] Therefore the position of diplomat was often revered as an element of the elitist class within Asia. A state’s ability to practice diplomacy has been one of the underlying defining characteristics of an autonomous state. It is this practice that has been employed since the conception of the first city-states within the international spectrum. Diplomats in Asia were originally sent only for the purpose of negotiation.[6] They would be required to immediately return after their task was completed. The majority of diplomats initially constituted the relatives of the ruling family. A high rank was bestowed upon them in order to present a sense of legitimacy with regards to their presence. Italy, the Ottoman Empire, and China were the first real states that perpetuated environments of diplomacy. During the early modern era diplomacy evolved to become a crucial element of international relations within the Mediterranean and Asia.

The Ottoman Empire and Diplomacy

Diplomatic traditions outside of Europe differed greatly. A feature necessary for diplomacy is the existence of a number of states of somewhat equal power, as existed in Italy during the Renaissance, and in Europe for much of the modern period. By contrast, in Asia and the Middle East, China and the Ottoman Empire were reluctant to practice bilateral diplomacy as they viewed themselves to be unquestionably superior to all their neighbours (hence, set up smaller nations as tributaries and vassals). The Ottoman Turks, for instance, would not send missions to other states, expecting representatives to come to Istanbul. It would not be until the nineteenth century that the Ottoman Empire established permanent embassies in other capitals.

Relations with the government of the Ottoman Empire (known as the Sublime Porte) were particularly important to Italian states.[7] The maritime republics of Genoa and Venece depended less and less upon their nautical capabilities, and more and more upon the perpetuation of good relations with the Ottomans.[8] Interactions between various merchants, diplomats, and religious men between the Italian and Ottoman empires helped inaugurate and create new forms of diplomacy and statecraft. Eventually the primary purpose of a diplomat, which was originally a negotiator, evolved into a persona that represented an autonomous state in all aspects of political affairs. It became evident that all other sovereigns felt the need to accommodate themselves diplomatically, due to the emergence of the powerful political environment of the Ottoman Empire.[9] One could come to the conclusion that the atmosphere of diplomacy within the early modern period revolved around a foundation of conformity to Ottoman culture.

Italy and Diplomacy

The origins of modern diplomacy within the international spectrum of politics, could often be traced back to the states of Northern Italy. This was during the early renaissance, where the first diplomatic embassies were established in the thirteenth century.[10] The state of Milan played an incredible part in the establishment of permanent embassies within the city states of Northern Italy. Various diplomatic traditions were also conceived within Italy. The presentation of an Ambassador’s credentials and acknowledgments are elements that were inaugurated in Italian early modern diplomacy.[11]

The practice of diplomacy and its various intricacies were also spread to various other autonomous European states. Milan created the first diplomatic international gesture in 1455, by sending a representative to the court of France.[12] It was extremely controversial however, that they would not accept the same gesture from France, due to the fears of espionage and intervention in internal affairs. It had eventually become evident that as super powers such as France and Spain grew in size and strength, and there was an overarching necessity to accept any form of diplomatic effort within the international arena. Eventually Italy paved the way for all European power to exchange representatives. By the late 16th century, permanent emissaries were standard practice.[13]

Diplomatic strategy

Real world diplomatic negotiations are very different from intellectual debates in a university where an issue is decided on the merit of the arguments and negotiators make a deal by splitting the difference. Though diplomatic agreements can sometimes be reached among liberal democratic nations by appealing to higher principles, most real world diplomacy has traditionally been heavily influenced by hard power.

The interaction of strength and diplomacy can be illustrated by a comparison to labor negotiations. If a labor union is not willing to strike, then the union is not going anywhere because management has absolutely no incentive to agree to union demands. On the other hand, if management is not willing to take a strike, then the company will be walked all over by the labor union, and management will be forced to agree to any demand the union makes. The same concept applies to diplomatic negotiations.

There are also incentives in diplomacy to act reasonably, especially if the support of other actors is needed. The gain from winning one negotiation can be much less than the increased hostility from other parts. This is also called soft power.

Many situations in modern diplomacy are also rules based. When for instance two WTO countries have trade disputes, it is in the interest of both to limit the spill over damage to other areas by following some agreed-upon rules.

Diplomatic immunity

The sanctity of diplomats has long been observed. This sanctity has come to be known as diplomatic immunity. While there have been a number of cases where diplomats have been killed, this is normally viewed as a great breach of honour. Genghis Khan and the Mongols were well known for strongly insisting on the rights of diplomats, and they would often wreak horrific vengeance against any state that violated these rights.

Diplomatic rights were established in the mid-seventeenth century in Europe and have spread throughout the world. These rights were formalized by the 1961 Vienna Convention on Diplomatic Relations, which protects diplomats from being persecuted or prosecuted while on a diplomatic mission. If a diplomat does commit a serious crime while in a host country he may be declared as persona non grata (unwanted person). Such diplomats are then often tried for the crime in their homeland.

Diplomatic communications are also viewed as sacrosanct, and diplomats have long been allowed to carry documents across borders without being searched. The mechanism for this is the so-called "diplomatic bag" (or, in some countries, the "diplomatic pouch"). While radio and digital communication have become more standard for embassies, diplomatic pouches are still quite common and some countries, including the United States, declare entire shipping containers as diplomatic pouches to bring sensitive material (often building supplies) into a country.[14]

In times of hostility, diplomats are often withdrawn for reasons of personal safety, as well as in some cases when the host country is friendly but there is a perceived threat from internal dissidents. Ambassadors and other diplomats are sometimes recalled temporarily by their home countries as a way to express displeasure with the host country. In both cases, lower-level employees still remain to actually do the business of diplomacy.

Diplomats as a Guarantee

In the Ottoman Empire, the diplomats of Persia and other states were seen as a guarantee of good behavior. If a nation broke a treaty or if their nationals misbehaved the diplomats would be punished. Diplomats were thus used as an enforcement mechanism on treaties and international law. To ensure that punishing a diplomat mattered rulers insisted on high-ranking figures. This tradition is seen by supporters of Iran as a legal basis of the 1979 Iranian hostage crisis. In imitation of alleged previous practices supporters of the Iranian Revolution attempted to punish the United States for its alleged misdeeds by holding their diplomats hostage. Diplomats as a guarantee were also employed sometimes in pre-modern Europe and other parts of Asia.

Diplomacy and espionage

Diplomacy is closely linked to espionage or gathering of intelligence. Embassies are bases for both diplomats and spies, and some diplomats are essentially openly-acknowledged spies. For instance, the job of military attachés includes learning as much as possible about the military of the nation to which they are assigned. They do not try to hide this role and, as such, are only invited to events allowed by their hosts, such as military parades or air shows. There are also deep-cover spies operating in many embassies. These individuals are given fake positions at the embassy, but their main task is to illegally gather intelligence, usually by coordinating spy rings of locals or other spies. For the most part, spies operating out of embassies gather little intelligence themselves and their identities tend to be known by the opposition. If discovered, these diplomats can be expelled from an embassy, but for the most part counter-intelligence agencies prefer to keep these agents in situ and under close monitoring.

The information gathered by spies plays an increasingly important role in diplomacy. Arms-control treaties would be impossible without the power of reconnaissance satellites and agents to monitor compliance. Information gleaned from espionage is useful in almost all forms of diplomacy, everything from trade agreements to border disputes.

Diplomatic resolution of problems

Various processes and procedures have evolved over time for handling diplomatic issues and disputes.

Arbitration and mediations

For more information, see Category:Diplomatic conferences

Nations sometimes resort to international arbitration when faced with a specific question or point of contention in need of resolution. For most of history, there were no official or formal procedures for such proceedings. They were generally accepted to abide by general principles and protocols related to international law and justice.

Sometimes these took the form of formal arbitrations and mediations. In such cases a commission of diplomats might be convened to hear all sides of an issue, and to come some sort of ruling based on international law.

In the modern era, much of this work is often carried out by the International Court of Justice at the Hague, or other formal commissions, agencies and tribunals, working under the United Nations. Below are some examples.

  • Hay-Herbert Treaty Enacted after the United States and Britain submitted a dispute to international mediation about the US-Canadian border.

Conferences

Other times, resolutions were sought through the convening of international conferences. In such cases, there are fewer ground rules, and fewer formal applications of international law. However, participants are expected to guide themselves through principles of international fairness, logic, and protocol.

Some examples of these formal conferences are:

  • Congress of Vienna (1815) - After Napoleon was defeated, there were many diplomatic questions waiting to be resolved. This included the shape of the map of Europe, the disposition of political and nationalist claims of various ethnic groups and nationalities wishing to have some political autonomy, and the resolution of various claims by various European powers.
  • The Congress of Berlin (June 13 - July 13, 1878) was a meeting of the European Great Powers' and the Ottoman Empire's leading statesmen in Berlin in 1878. In the wake of the Russo-Turkish War, 1877–78, the meeting's aim was to reorganize conditions in the Balkans.

Negotiations

Sometimes nations convene official negotiation processes to settle an issue or dispute between several nations which are parties to a dispute. These are similar to the conferences mentioned above, as there are technically no established rules or procedures. However, there are general principles and precedents which help define a course for such proceedings.

Some examples are

  • Camp David accord Convened in 1978 by President Jimmy Carter of the United States, at Camp David to reach an agreement between Prime Minister Mechaem Begin of Israel and President Anwar Sadat of Egypt. After weeks of negotiation, agreement was reached and the accords were signed, later leading directly to the Israel-Egypt Peace Treaty of 1979.

Diplomatic recognition

Diplomatic recognition is an important factor in determining whether a nation is an independent state. Receiving recognition is often difficult, even for countries which are fully sovereign. For many decades after its becoming independent, even many of the closest allies of the Dutch Republic refused to grant it full recognition. Today there are a number of independent entities without widespread diplomatic recognition, most notably the Republic of China on Taiwan. Since the 1970s, most nations have stopped officially recognizing the ROC's existence on Taiwan, at the insistence of the People's Republic of China. Currently, the United States and other nations maintain informal relations through de facto embassies, with names such as the American Institute in Taiwan. Similarly, Taiwan's de facto embassies abroad are known by names such as the Taipei Economic and Cultural Representative Office. This was not always the case, with the US maintaining official diplomatic ties with the ROC, recognizing it as the sole and legitimate government of all of China until 1979, when these relations were broken off as a condition for establishing official relations with Communist China.

The Palestinian National Authority has its own diplomatic service, however Palestinian representatives in most Western countries are not accorded diplomatic immunity, and their missions are referred to as Delegations General.

Other unrecognized regions which claim independence include Abkhazia, Transnistria, Somaliland, South Ossetia, Nagorno Karabakh, and the Turkish Republic of Northern Cyprus. Lacking the economic and political importance of Taiwan, these nations tend to be much more diplomatically isolated.

Though used as a factor in judging sovereignty, Article 3 of the Montevideo Convention states, "The political existence of the state is independent of recognition by other states."

Informal diplomacy

Informal diplomacy (sometimes called Track II diplomacy) has been used for centuries to communicate between powers. Most diplomats work to recruit figures in other nations who might be able to give informal access to a country's leadership. In some situations, such as between the United States and the People's Republic of China a large amount of diplomacy is done through semi-formal channels using interlocutors such as academic members of thinktanks. This occurs in situations where governments wish to express intentions or to suggest methods of resolving a diplomatic situation, but do not wish to express a formal position.

Track II diplomacy is a specific kind of informal diplomacy, in which non-officials (academic scholars, retired civil and military officials, public figures, social activists) engage in dialogue, with the aim of conflict resolution, or confidence-building. Sometimes governments may fund such Track II exchanges. Sometimes the exchanges may have no connection at all with governments, or may even act in defiance of governments; such exchanges are called Track III.

Paradiplomacy

Paradiplomacy refers to the international relations conducted by subnational, regional, local or non-central governments. The most ordinary case of paradiplomatic relation refer to co-operation between bordering political entities. However, interest of federal states, provinces, regions etc., may extend over to different regions or to issues gathering local governments in multilateral fora worldwide. Some non-central governments may be allowed to negotiate and enter into agreement with foreign central states.

Cultural diplomacy

Cultural diplomacy is a part of diplomacy. It alludes to a new way of making diplomacy by involving new non governmental and non professional actors in the making of diplomacy. In the frame of globalization, culture plays a major role in the definition of identity and in the relations between people. Joseph Nye points out the importance of having a soft power besides a hard power. When classical diplomacy fails, a better knowledge can help bridging the gap between different cultures. Cultural diplomacy becomes a subject of academic studies based on historical essays on the United States, Europe, and the Cold War.

Small state diplomacy

Small state diplomacy is receiving increasing attention in diplomatic studies and international relations. Small states are particularly affected by developments which are determined beyond their borders such as climate change, water security and shifts in the global economy. Diplomacy is the main vehicle by which small states are able to ensure that their goals are addressed in the global arena. These factors mean that small states have strong incentives to support international cooperation. But with limited resources at their disposal, conducting effective diplomacy poses unique challenges for small states.[15]

See also

References

  1. ^ DP S1995R: Diplomacy - An Historical Perspective
  2. ^ M.I. Finley, The World of Odysseus(1954; 1978) ch. "Wealth and Labour"; on archaic gift-giving in general, Marcel Mauss, Ian Cunnison, tr. The Gift, 1954.
  3. ^ Jacoby, "Silk Economics and Cross-Cultural Artistic Interaction: Byzantium, the Muslim World, and the Christian West", Dumbarton Oaks Papers 58 (2004:197-240) p. 213.
  4. ^ Historical discontinuity between diplomatic practice of the ancient and medieval worlds and modern diplomacy has been questioned; see, for instance, Pierre Chaplais, English Diplomatic Practice in the Middle Ages (Continuum International Publishing Group, 2003), p. 1 online.
  5. ^ “A Brief History of Diplomacy.” E-Diplomat: Global Portal for Diplomats. http://www.ediplomat.com/nd/history.htm
  6. ^ “A Brief History of Diplomacy.” E-Diplomat: Global Portal for Diplomats. http://www.ediplomat.com/nd/history.htm.
  7. ^ Goffman, Daniel. “Negotiating with the Renaissance State: The Ottoman Empire and the New Diplomacy.” In The Early Modern Ottomans: Remapping the Empire. Eds. Virginia Aksan and Daniel Goffman. Cambridge: Cambridge University Press, pp. 61-74.
  8. ^ Goffman, Daniel. “Negotiating with the Renaissance State: The Ottoman Empire and the New Diplomacy.” In The Early Modern Ottomans: Remapping the Empire. Eds. Virginia Aksan and Daniel Goffman. Cambridge: Cambridge University Press, pp. 61-74.
  9. ^ Goffman, Daniel. “Negotiating with the Renaissance State: The Ottoman Empire and the New Diplomacy.” In The Early Modern Ottomans: Remapping the Empire. Eds. Virginia Aksan and Daniel Goffman. Cambridge: Cambridge University Press, pp. 61-74.
  10. ^ “A Brief History of Diplomacy.” E-Diplomat: Global Portal for Diplomats. http://www.ediplomat.com/nd/history.htm.
  11. ^ “A Brief History of Diplomacy.” E-Diplomat: Global Portal for Diplomats. http://www.ediplomat.com/nd/history.htm.
  12. ^ “A Brief History of Diplomacy.” E-Diplomat: Global Portal for Diplomats. http://www.ediplomat.com/nd/history.htm.
  13. ^ “A Brief History of Diplomacy.” E-Diplomat: Global Portal for Diplomats. http://www.ediplomat.com/nd/history.htm.
  14. ^ http://everything2.com/e2node/diplomatic%2520pouch
  15. ^ Corgan, Michael (2008-08-12). "Small State Diplomacy". e-International Relations. http://www.e-ir.info/?p=549l. 
  • A Guide to Diplomatic Practice by Sir Ernest Satow, Longmans, Green & Co. London & New York, 1917. A standard reference work used in many embassies across the world (though not British ones). Now in its fifth edition (1998) ISBN 0-582-50109-1
  • Diplomacy: Theory & Practice, 3rd edition, by GR Berridge, Palgrave, Basingstoke, 2005, ISBN 1-4039-9311-4
  • Journey to Become a Diplomat: With a Guide to Careers in World Affairs by George Cunningham, FPA Global Vision Books 2005, ISBN 0-87124-212-5
  • Inside a U.S. Embassy: How the Foreign Service Works for America by Shawn Dorman (Editor), American Foreign Service Association, Second edition February 2003, ISBN 0-9649488-2-6
  • Foreign Ministries: Managing Diplomatic Networks and Optimizing Value by Kishan S. Rana and Jovan Kurbalija (Editors), DiploFoundation, 2007, ISBN 978-99932-53-16-7
  • The 21st Century Ambassador: Plenipotentiary to Chief Executive by Kishan S Rana, DiploFoundation,2004, ISBN 99909-55-18-2
  • Language and Diplomacy by Kurbalija J. and Slavik H. (Editors), DiploProjects, Mediterranean Academy of Diplomatic Studies, Malta, 2001, ISBN 99909-55-15-8. The volume contains collection of paper presented at the international conference. (See of them [1])
  • Renaissance Diplomacy by Garrett Mattingly, Dover Publications, ISBN 978-0486255705

Diplomatic Training Institutions

External links


 
Translations: Diplomacy
Top

Dansk (Danish)
n. - diplomati, takt

Nederlands (Dutch)
diplomatie, tact

Français (French)
n. - (Pol, fig) diplomatie

Deutsch (German)
n. - Diplomatie

Ελληνική (Greek)
n. - διπλωματία, διπλωματικότητα, (μτφ.) διακριτικότητα, τακτ

Italiano (Italian)
diplomazia

Português (Portuguese)
n. - diplomacia (f)

Русский (Russian)
дипломатия

Español (Spanish)
n. - tacto, diplomacia

Svenska (Swedish)
n. - diplomati

中文(简体)(Chinese (Simplified))
外交, 交际手段, 外交手腕, 策略

中文(繁體)(Chinese (Traditional))
n. - 外交, 交際手段, 外交手腕, 策略

한국어 (Korean)
n. - 외교, 협상의 기술

日本語 (Japanese)
n. - 外交, 外交的手腕

العربيه (Arabic)
‏(الاسم) الديبلوماسيه, فن أو مهارة التفاوض مع الناس,‏

עברית (Hebrew)
n. - ‮דיפלומטיה, מדינאות‬


 
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