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Edward Granville Browne

 
Mideast & N. Africa Encyclopedia: Edward Granville Browne

1862 - 1926

British Iranologist.

Born of a wealthy Gloucestershire family, E. G. Browne was educated at Eton and Cambridge, England, where he qualified as a physician. In 1877, his interest stimulated by the Russian - Ottoman War, he began a largely informal study of Turkish, followed by Persian and Arabic. Elected a fellow of Pembroke College at Cambridge, he spent the year 1887 - 1888 in Iran, which he described in A Year amongst the Persians (London, 1893, reprint 1926). On his return he was appointed university lecturer in Persian, then in 1902 Sir Thomas Adams Professor of Arabic. He married in 1906 and remained in Cambridge until his death.

As a rich man holding a virtual sinecure, Browne was able to direct his enormous energy and phenomenal memory into an almost virgin field. In Britain, Middle East studies had formerly been concerned mainly with Arabic. Persian studies, a legacy via the "back door" from the Mogul Empire (of India, which had become part of the British Empire following the Sepoy mutiny of 1857), had been confined to the few literary classics used in examinations for the Indian Civil Service. Browne unlocked the "front door" to post-Islamic Persia (now Iran) and to the full range of New Persian studies - including the modern spoken and literary language, religious history, and politics.

His most important contribution is the four-volume A Literary History of Persia (1902, 1906, 1920, 1924), still a valuable resource for scholars. It quotes extensively from original sources and from information provided by his Iranian friends and correspondents, including major writers and scholars of the time such as Ali Akbar Dehkhoda and Mohammad Qazvini. Apart from his large scholarly output, Browne also promoted Oriental studies at Cambridge by attracting prospective diplomats and administrators to an academic training; these included later historians of the Middle East, such as Laurence Lockhart and Sir Reader Bullard.

Even before his journey to Iran, Browne had taken a sympathetic interest in the Babis movement (c. 1844 - 1853) and its successors, the Azali and Bahaʾi faiths. He wrote a detailed account of these for the Royal Asiatic Society in 1889, met with leading adherents of the sects (especially Azalis), and published some of their works. He is best remembered in Iran for his active support of the constitutional movement from 1905 to 1911, which was characteristic of his liberal sympathies with all aspirants to self-determination. In 1908 he helped found the Persia Committee, composed of prominent members of the British Parliament (MPs); through this pressure group, in lectures, and in letters to the press, Browne sharply criticized his own government's and Russia's machinations in Iran. His book The Press and Poetry of Modern Persia (1914) is not merely a supplement to his Literary History but an avowedly partisan promotion of the democratic ideals he saw in the vigorous free press of constitutionalist Iran.

Browne was awarded the Persian Order of the Lion and Sun and, on his sixtieth birthday, he received accolades from his Iranian admirers and his British colleagues. Both as a scholar and an activist, he did much to present a sympathetic picture of Iran's people and culture to a Western public, whose view of the Middle East was already being shaped chiefly by the dictates of geopolitics, and petroleum.

Bibliography

Arberry, A. J. Oriental Essays. London: Allen and Unwin, 1960.

— JOHN R. PERRY

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Edward Granville Browne

Edward Granville Browne (1862 – 1926), born in Stouts Hill, Uley, Gloucestershire, England, was a British orientalist who published numerous articles and books of academic value, mainly in the areas of history and literature. His works are respected for their scholarship, uniqueness, and style.

The scholarly value of his works was acknowledged both during his lifetime and even more, after his passing. He gained a professorship at Cambridge University. Much of his publications are related to Persia (now called Iran), either in the fields of history or Persian literature. He is perhaps best known for his documentation and historical narratives of the Bábí movement as relayed by Count Gobineau. He published two translations of Bábí histories, and wrote several of the few Western accounts of early Bábí and Bahá'í history. His professorship at Cambridge was, however, of the Arabic language.

He published in areas which few other Western scholars had explored to any sufficient degree. He used a language and style that showed high respect for everybody, even toward those he personally did not view in positive light. In A Year Among the Persians (1893) he wrote a sympathetic portrayal of a Persian society which few Westerners had ever seen, including a frank account of the effects of opium. It did not attract the attention it deserved at the time of its initial publication, but after his death in 1926 it was reprinted and became a classic in English travel literature. He also published the first volume of A Literary History of Persia in 1902 with subsequent volumes in 1906, 1920, and 1924. At the close of the twentieth century it remains the standard authority on the subject.

Among Persians, at a time when nearly the whole nation was highly suspicious of foreigners, and in particular of any British or Russian person due to the political dynamics of that time, Edward Browne was well accepted by the people who knew him and his works. He is well remembered today, and a street named after him in Tehran, as well as his statue, remained even after the Iranian revolution in 1979.

At the University of Cambridge Browne was mainly responsible for the creation of a school of living oriental languages, in connection with the training of candidates for the Egyptian and Sudenese civil services, and the Lebanese consular service.

Edward Browne married in 1906. He had two sons.

It is important to mention that Browne was not a Bahá'í but rather an orientalist. His interest in the Bábí movement was piqued by a book he stumbled upon in a library in Cambridge by the French diplomat Comte de Gobineau whilst looking for materials on the Sufi movement. The history A Traveller's Narrative was written by `Abdu'l-Bahá and translated by Browne, who added a large introduction and appendixes. Browne was fascinated by the development of the written historical perspectives of the Bahá'ís regarding successorship after the Báb including their idea of an independent dispensation of Bahá'u'lláh. These Bahá'í-authored works emphasized Bahá'u'lláh to a greater extent than the Báb and took a critical view against Mirza Yahya Subh-i-Azal, whom Gobineau listed as the Báb's successor. Browne expressed sympathy for Mirza Yahya and surprise at the route the religion had taken.

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