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Eliezer Ben-Yehuda

 
Biography: Eliezer Ben Yehuda

The Hebrew lexicographer and editor Eliezer Ben Yehuda (1858-1922) is known as the father of spoken Hebrew. He revived the Hebrew language and forged it into a modern and viable instrument of communication.

Eliezer Ben Yehuda was born in the small town of Lushki in the province of Vilna, Lithuania, where he received a traditional Jewish education. At an early age he moved from town to town in search of good religious and secular schooling. He completed his secondary education in Dvinsk. Realizing that he would not be accepted in a Russian university because of discriminatory laws against Jews, Ben Yehuda went to the University of Paris, where he studied medicine in 1879.

The struggle for independence in the Balkan countries made Ben Yehuda aware of the homelessness of the Jews and of the need to restore the ancient, wandering people to its homeland - Palestine. In 1879 Ben Yehuda published his first Hebrew article in Hashahar (The Dawn), the foremost Hebrew monthly of the time. He presented the then novel idea of the return to Zion and revival of the ancient Hebrew tongue as the spoken language of a resurrected people.

During his stay in Paris, Ben Yehuda succumbed to tuberculosis and had to postpone his plan to settle in Palestine. He went first to Algiers, where he continued to publish articles in the Hebrew press, including the weekly Havazelet, printed in Jerusalem. In 1881 he was invited to Jerusalem as assistant editor of that weekly. His health having improved, he accepted the post. On his way he married Dvora Jonas, who shared his ideals. Upon his arrival in Jerusalem he organized a group which dedicated itself to the task of using Hebrew as a daily language. It took Ben Yehuda many years of persistent work to convince the skeptics that Hebrew could be made to live again. He was also bitterly attacked by religious factions in Jerusalem, who opposed the secular use of the holy tongue. In his own newspapers, which he had begun to publish, he coined new Hebrew terms and words for daily use. His children were the first in modern times to speak Hebrew as their mother tongue.

To make available the riches of ancient as well as modern Hebrew, Ben Yehuda concentrated his efforts on his monumental lifework, The Dictionary of the Hebrew Language, Old and New. He worked daily on the dictionary and continued the task during the years of World War I, which he spent in New York. At his death five volumes of the dictionary had been published. Ben Yehuda left enough material to complete the work. In all, 16 volumes were published, the last one appearing in 1959. Ben Yehuda also wrote textbooks in history and literature and translated literary works into Hebrew.

Ben Yehuda's first wife, Dvora, died in 1891. His second wife, Heinda, a sister of Dvora, was the first woman to write stories on life in the new Palestine. Ben Yehuda suffered from poor health; at times he endured hunger and persecution; yet at the end he witnessed the triumph of his ideal. The Hebrew language, which has become the national tongue of Israel, today serves as the mortar that cements the multilingual Jews who have come from the far corners of the world into one nation.

Further Reading

A fine biography of Ben Yehuda in English is Robert St. John, Tongue of the Prophets: The Life Story of Eliezer Ben Yehuda (1952).

Additional Sources

Ben-Yehuda, Eliezer, A dream come true, Boulder: Westview Press, 1993.

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Columbia Encyclopedia: Eliezer Ben Yehudah
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Ben Yehudah, Eliezer (ĕlĭĕ'zər bĕn yĕhū'), 1858-1922, Jewish scholar and leader, b. Lithuania. He settled in Palestine as early as 1881, where he dedicated himself to the revival of Hebrew as the national language. His outstanding scholarly achievement is the Dictionary of Ancient and Modern Hebrew (16 vol.), which includes all the Hebrew words used throughout the various periods of Hebrew literature, omitting the words of Aramaic and foreign origin and adding new words that he coined to meet modern needs. He also founded the Hebrew Language Council, an institution devoted to promoting and regulating the development of the Hebrew language. In 1953 it was transformed into the Academy of Hebrew Language.

Bibliography

See R. St. John, Tongue of the Prophets: the Life Story of Eliezer Ben Yehuda (1952).

Mideast & N. Africa Encyclopedia: Eliezer Ben-Yehuda
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1857 - 1922

Author and editor; pioneer in the restoration of Hebrew as a living language.

Born in Lushky, Lithuania, where he received both a Jewish traditional and a secular education, Eliezer Ben-Yehuda was impressed by the nationalist struggles in the Balkans (1877 - 1878) against the Ottoman Empire and became interested in the restoration of a Jewish homeland in Palestine and the revival of the Hebrew language. In 1881, he settled in Palestine, working as an editor for various Hebrew periodicals and establishing his own, HaTzvi, in 1884. In 1889, he established the Vaʾad haLashon (Hebrew Language Council), among whose tasks was the coining of new Hebrew words. He served as chairman of the council until his death.

Ben-Yehuda's greatest work was the compilation of a comprehensive dictionary of the Hebrew language, several volumes of which were published in his lifetime. The complete edition of seventeen volumes was published in 1959.

Bibliography

Laqueur, Walter. A History of Zionism. New York: Holt, Rinehart and Winston, 1976.

— MARTIN MALIN

Wikipedia: Eliezer Ben-Yehuda
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Eliezer Ben-Yehuda
Born January 7, 1858 (1858-01-07)
Luzhky, Russian Empire
Died December 16, 1922 (aged 64)
Jerusalem, British Mandate of Palestine
Known for Revival of spoken Hebrew

Eliezer Ben‑Yehuda (eliezerbenyehuda.ogg אֱלִיעֶזֶר בֵּן-יְהוּדָה , 7 January 1858–16 December 1922) was a Jewish activist who was a key figure in the revival of Hebrew as a spoken language. Ben-Yehuda regarded Hebrew and Zionism as symbiotic: "The Hebrew language can live only if we revive the nation and return it to the fatherland," he wrote. [1]

Contents

Biography

Eliezer Ben-Yehuda was born Eliezer Yitzhak Perlman (Yiddish אליעזר יצחק פערלמאן), in Luzhki (Belarusian Лужкі (Łužki), Polish Łużki), Vilna Governorate of the Russian Empire (now Vitsebsk Voblast, Belarus). He attended cheder where he studied Hebrew and the Bible from the age of three, as was customary among the Jews of Eastern Europe. By the age of twelve he had been studying in Hebrew for nine years and had read large portions of the Torah, Mishna, and Talmud. His parents hoped he would become a rabbi, and sent him to a yeshiva. There, he continued to study ancient Hebrew and was also exposed to the Hebrew of the enlightenment, including secular writings. Later, he learned French, German, and Russian, and was sent to Dünaburg for more education. Reading the Hebrew language newspaper HaShahar, he became acquainted with Zionism and concluded that the revival of Hebrew language in the Land of Israel could unite all Jews worldwide.

Ben Yehuda was married twice, to two sisters. His first wife, Devora (née Jonas), died in 1891 of tuberculosis, leaving him with five small children. Soon after his wife's death, three of his children died of diphtheria within a period of 10 days. Six months later he married Devora's younger sister, Paula Beila,[2] who took the Hebrew name "Hemda".[3] His wife Devora's final wish was that he should marry Paula.

Study in Paris

Upon graduation he went to Paris to study at the Sorbonne University. Among the subjects he studied there were history and politics of the Middle East, but the one that had the most lasting effect was Hebrew - specifically, his advanced Hebrew classes taught in Hebrew. It was this use of Hebrew in a spoken form that convinced him fully that the revival of Hebrew as the language of a nation was practical. Ben-Yehuda spent four years in Paris.[2]

Move to Jerusalem

Before Ben‑Yehuda... Jews could speak Hebrew; after him, they did.
Cecil Roth, Was Hebrew Ever A Dead Language?

In 1881 Ben-Yehuda traveled to Jerusalem, then ruled by the Ottoman Empire. He found a job teaching at the Alliance Israelite Universelle school.[1] Motivated by the surrounding ideals of renovation and rejection of the diaspora lifestyle, Ben‑Yehuda set out to develop a new language that could replace Yiddish and other regional dialects as a means of everyday communication between Jews who made aliyah from various regions of the world.

Ben-Yehuda and wife Hemda, 1912

Ben‑Yehuda raised his son, Ben‑Zion Ben‑Yehuda (the first name meaning "son of Zion"), entirely through Hebrew. He refused to let his son be exposed to other languages during childhood. It is said he once reprimanded his wife, after he caught her singing a Russian lullaby to the child. His son was the first native speaker of modern Hebrew; his autobiography, written under the pen name Itamar Ben‑Avi (איתמר בן אב"י, "Itamar, son of Avi", Avi is an abbreviation created from the three first letters of the name Eliezer Ben Yehuda), is still widely read in Israel.

Journalistic career

Ben-Yehuda was the editor of several Hebrew-language newspapers: HaZvi, Hashkafa and HaOr. HaZvi was closed down for a year in the wake of opposition from Jerusalem's ultra-Orthodox community, which fiercely objected to the use of Hebrew, the holy tongue, for everyday conversation.[2]

Lexicography

Ben-Yehuda was the driving spirit behind the establishment of the Committee of the Hebrew Language, later the Academy of the Hebrew Language, an organization that still exists today. He was the author of the first modern Hebrew dictionary and became known as the "reviver" of the Hebrew language, despite opposition to some of the words he coined.[2] Many of these words have become part and parcel of the language but others - some 2,000 words - never caught on. His word for "tomato," for instance, was badura, but Hebrew speakers today use the word agvania.[1]

Death and commemoration

In December 1922, Ben Yehuda, 64, died of tuberculosis, from which he suffered most of his life. He was buried on the Mount of Olives in Jerusalem.[4] His funeral was attended by 30,000 people.[1]

Ben Yehuda built a house for his family in the Talpiot neighborhood of Jerusalem, but died three months before it was completed. His wife Hemda lived there for close to thirty years. Ten years after her death, her son Ehud transferred the title of the house to the Jerusalem municipality for the purpose of creating a museum and study center. Eventually it was leased to a church group from Germany who established a center there for young Germans volunteers. [5]The house is now a conference center and guesthouse run by the German organization Action Reconciliation Service for Peace (ARSP), which organizes workshops, seminars and ulpan Hebrew language programs.[6]

See also

References

Bibliography

  • Fellman, Jack (1973). The revival of a classical tongue: Eliezer Ben Yehuda and the modern Hebrew language. The Hague, Netherlands: Mouton ISBN 90-279-2495-3
  • Robert St. John. Tongue of the Prophets, Doubleday & Company, Inc. Garden City, New York, 1952. ISBN 0-8371-2631-2
  • Yosef Lang. The Life of Eliezer Ben Yehuda. Yad Yitzhak Ben Zvi, 2 volumes, (Hebrew)
  • Ilan Stavans, Resurrecting Hebrew (2008)

 
 

 

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Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
Mideast & N. Africa Encyclopedia. Encyclopedia of the Modern Middle East and North Africa. Copyright © 2004 by The Gale Group, Inc. All rights reserved.  Read more
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