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Elijah Benamozegh

 
Encyclopedia of Judaism: Elijah Benamozegh

(1822-1900). Rabbi, theologian, and philosopher. Born in Leghorn, Italy, into a prominent Moroccan Jewish family, he grew up to serve as a rabbi there and to become professor of Jewish thought in the city's rabbinical school. Deeply versed in classical Jewish sources, he wrote works in Hebrew, Italian, and French. Being fully aware of the intellectual trends of the time, Benamozegh was deeply committed to maintaining the integrity of traditional Jewish thought and practice. He presented his exposition of the teachings of Judaism in an intellectual framework which well-educated contemporaries could appreciate. Among his writings are several defenses of the Zohar and the Kabbalah; explanatory notes to the Targum Onkelos; and a commentary on Psalms. His commentary on the Pentateuch drew on classical Jewish commentaries as well as on modern biblical research. In Italian, he published a collection of essays on the Essenes and a work of theology, but his most popular book was in French (Israël et l'humanité, 1914).

Benamozegh argued that Jewish ethics and Jewish nationalism are intertwined. Jewish ethics is therefore grounded in the reality of human life, not an esoteric, abstract system for otherworldly pietists. By observing the precepts, Jews maintain their total commitment to ethical behavior, through which they are able to convey the universal message of Judaism to the world. Christianity and Islam are heavily in debt to the religious traditions of Israel. The Jewish idea that all of humanity derives from adam and eve is at the root of the notion of human equality. Judaism teaches that God created the world, and that all people can be righteous and beloved by God; as a result, everyone has spiritual dignity.


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Elijah Benamozegh

Elijah Benamozegh, sometimes Eliyahu, (born 1822; died February 6 1900) was an Italian Orthodox rabbi and a noted Kabbalist,[1] highly respected in his day as one of Italy's most eminent Jewish scholars. He served for half a century as rabbi of the important Jewish community of Livorno, where the Piazza Benamozegh now commemorates his name and distinction. His major work is Israel and Humanity (1863), which was translated into English by Dr. Mordechai Luria in 1995.[2]

Contents

Life

He was born at Livorno. His father (Abraham) and mother (Clara), natives of Fez, Morocco, died when Elijah was only four years old. He early entered school, where, besides instruction in the elementary sciences, he received tuition in Hebrew, English, and French, excelling in the last-named language. Benamozegh devoted himself later to the study of philosophy and theology, which he endeavored to reconcile with each other.

At the age of twenty-five he entered upon a commercial career, spending all his leisure in study; but his natural tendency toward science and an active religious life soon caused him to abandon the pursuit of wealth. He then began to publish scientific and apologetic works, in which he revealed a great attachment to the Jewish religion, exhibiting at the same time a broad and liberal mind. His solicitude for Jewish traditions caused him to defend even the much-decried Cabala. Later, Benamozegh was appointed rabbi and professor of theology at the rabbinical school of his native town; and, notwithstanding his other occupations from that time, he continued to defend Jewish traditions by his pen until his death, at Livorno.

Works

  • "Emat Mafgia'" (The Fear of the Opponent), a refutation of Leon de Modena's attacks upon the Cabala, in 2 vols., Leghorn, 1858
  • "Ger Tzedek" (A Righteous Proselyte), critical notes on Targum Onkelos, ib., 1858
  • "Ner le-David" (Lamp of David), commentary on the Psalms, published together with the text, ib., 1858
  • "Em la-Mikra" (Matrix of Scripture), commentary on the Pentateuch containing critical, philological, archeological, and scientific notes on the dogmas, history, laws, and customs of the ancient peoples, published together with the text under the title "Torat Adonai," Leghorn and Paris, 1862-65
  • "Ta'am la-Shad" (Arguments for Samuel David []), refutation of Samuel David Luzzatto's dialogue on the Cabala, Leghorn, 1863
  • "Mebo Kelali," general introduction to the traditions of Judaism, published in "Ha-Lebanon," 1864, pp. 73 et seq.
  • "Storia degli Esseni," Florence, 1865
  • "Morale Juive et Morale Chrétienne. Examen Comparatif Suivi de Quelques Réflexions sur les Principes de l'Islamisme," Paris, 1867
  • "Jewish and Christian Ethics with a Criticism on Mahomedism" (English translation of the above. E. Blochman, 1873)
  • "Teologia Dogmatica ed Apologetica," Leghorn, 1877 (on metaphysics)
  • "Le Crime de la Guerre Dénoncé à L'Humanité," Paris, 1881 (this work won for its author a medal and honorable mention from the Ligue de la Paix, on the proposition of Jules Simon, Edouard Laboulaye, and Frederic Passy)
  • "Ya'aneh be-Esh" (He Will Answer Through Fire), discussion of cremation according to the Bible and the Talmud, Leghorn, 1886.
  • "Israël et l'Humanité" (Israel and Humanity), discussion of universal religion and the roles of and relationships between Judaism, Christianity, and Islam, 1914 (posthumous, edited by Aimé Pallière).

References

This article incorporates text from the 1901–1906 Jewish Encyclopedia article "Benamozegh, Elijah" by Isidore Singer and Isaac Broydé, a publication now in the public domain.

External links


 
 
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Encyclopedia of Judaism. The New Encyclopedia of Judaism. Copyright © 1989, 2002 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
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