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(814-91)

Japanese Tendai monk, scholar, and esoteric practitioner, and fifth abbot of the Enryakuji on Mt. Hiei. Enchin travelled to China in 857 and studied both T'ien-t'ai doctrine on Mt. T'ien-t'ai and esoteric Buddhism in the capital of Ch'ang-an. Upon returning to Japan he began actively promoting Tendai esoteric practice, and became head of the Miidera in 866. Two years later, he was named chief monk of the Tendai school, from which position he petitioned for the Miidera to be made an official temple for esoteric transmissions. This aroused the anger of the Mt. Hiei monks, which led to the split between the Sanmon sect (based on Mt. Hiei) and the Jimon sect (based in the Miidera).

 
 
Wikipedia: Enchin

Enchin (円珍?) (814891) was the founder of the Jimon School of Tendai Buddhism, and Chief Abbot of Miidera at the foot of Mount Hiei. After succeeding to the post of Tendai Zasu, or Chief Tendai Abbot, in 873, a strong rivalry developed between his followers and those of Ennin's at the Enryakuji; (note: Ennin had died in 864).

The rivalry was largely geographical, and was not based much on sectarian differences over interpretations of practice or doctrine; nevertheless, the friction between the followers of the two zasu finally broke out into a violent conflict. Rivalres between the followers of different zasu was not anything new at that time. During his twelve years on Hiei, Enchin himself had seen a conflict between direct diciples of Saichō (namely Enchō and Kosho) and the disciples of his own master, the second Tendai zasu Gishin. After the death of Gishin his main follower Enshu was elected to be the third zasu but Enchō and Kosho objected and finally forced Enshu with his followers to leave Mount Hiei.

Most significantly, Enchin united the Tendai school's teachings with those of Esoteric Buddhism, and interpreted the Lotus Sutra from the point of view of the Esoteric teachings as well as used Tendai terminology in order to explain the esoteric Vairocana Sutra.

Enchin is said to have supported the worship of native gods, and certain elements of Confucianism. In a memorial speech in 887, he is said to have discussed the respect T'ang China had for Japan because of Japan's encouragement and welcoming of the ideals of Li (Propriety) and Yi (Righteousness). He warned that though Enryakuji was founded with the native gods (kami) in mind, neither Enryakuji nor Miidera were at the time worshipping the gods of Mount Hiei, and that this was a dangerous violation of Confucian principles.

References

  • Sansom, George (1958). A History of Japan to 1334, Stanford, California: Stanford University Press.

 
 

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Buddhism Dictionary. A Dictionary of Buddhism. Copyright © 2003, 2004 by Oxford University Press. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Enchin" Read more

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