The term
entelecheia is first used in Greek philosophy to mean the actualization of something as opposed to its mere potentiality. Thus Aristotle in the
De anima (Concerning the Soul) defines
psyche (soul) as the 'entelechy of an organic body', namely that which makes a body actually alive and functioning. Aristotle did not, however, regard the
psyche as a separate non-material entity, but merely as the 'form' or organizing principle of the body.
In the philosophy of
Leibniz, 'entelechy' is used to refer to the active principle present in all created substances which makes them complete, self-sufficient, and changing only as a result of internal action. Later the term was used by vitalists (e.g.
Driesch) to refer to the (alleged) active principle responsible for organic life.
(Published 1987)— John G. Cottingham