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Plain of Esdraelon

 
Dictionary: Es·dra·e·lon   (ĕs'drā-ē'lŏn, -drə-, ĕz'-) pronunciation, Plain of


A fertile plain of northern Israel extending from the coastal lowlands near Mount Carmel to the Jordan River valley.

 

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Britannica Concise Encyclopedia: Plain of Esdraelon
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Plain, northern Israel. About 25 mi (40 km) long, it divides the hilly areas of Galilee in the north and Samaria in the south. Part of the ancient passage between Egypt and the Fertile Crescent, it was an avenue of commerce and a scene of conflict from earliest antiquity. To the northwest is the site of ancient Megiddo. Owing to poor natural drainage, it was swampy and sparsely inhabited for many centuries, but since 1920 the land has been reclaimed, and dozens of settlements, combining intensive agriculture with light industry, have been set up. 'Afula is the principal urban centre.

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Columbia Encyclopedia: Esdraelon
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Esdraelon (ĕs'drəē'lən) [Gr. for Jezreel], fertile plain, c.200 sq mi (520 sq km), extending southeast c.25 mi (40 km) between the coastal plain, near Mt. Carmel, and the Jordan River valley, N Israel; separates the hills of Galilee on the north from those of Samaria to the south. The plain is drained in the west by the Kishon River and in the east by the Harod. Once a swampy, malarial lowland, Esdraelon has been drained and turned into one of Israel's most fertile and densely populated regions. A great variety of crops are produced there in abundance. Since ancient times the plain has been a battleground, especially around Megiddo. Esdraelon is also called the plain of Jezreel or of Megiddo.


A major internal plain stretching almost 30 miles (48 kilometers) across northern Israel, from the northwestern base of Mount Carmel to the Jordan Valley.

The Jezreel Valley is called, in Hebrew, Emek Yizreʿel; in Arabic, Marj ibn Amir; and in English, the Plain of Esdraelon. Its larger, western portion is based on the westward flowing Kishon (Muqatta) River, while its smaller, eastern portion is based on the eastward flowing Harod ( Jalud) River. Separating the hills of the lower Galilee in the north from the Carmel ridge and Samarian hills ( Jabal Nablus) in the south, the valley has been a natural route for travelers, merchants, nomads, and armies for thousands of years. Its agricultural land has consistently been cultivated by surrounding hill settlements.

Named for the ancient Israelite city of Yizreʿel (Hebrew for "may god sow"), the valley has supported varying levels of population throughout history. The dense habitation of pre-Crusader times later gave way to a thinner population and the emergence of marshland, both of which fluctuated historically and seasonally. During British rule in Palestine, Zionist organizations purchased parts of the valley and undertook Jewish settlement and marshland drainage, resulting in the rapid increase of its predominantly European-born Jewish population alongside the local Arab population. The events surrounding the 1948 war and the establishment of Israel resulted in a sharp decrease in the valley's Arab population and another increase in its Jewish population. The 1949 Israeli-Jordanian armistice lines cut across the southeastern valley just north of Jenin, leaving most of the valley within the borders of Israel and a small portion in the West Bank.

Bibliography

Naor, Mordechai. The Jezreel Valley, 1900 - 1967: Sources, Summaries, Selected Episodes and Material. Jerusalem: Yad Izhak Ben-Tzvi, 1993.

Smith, George Adam. The Historical Geography of the Holy Land:Especially in Relation to the History of Israel and the Early Church, 22d edition. London: Hodder and Stoughton, 1896.

GEREMY FORMAN

Wikipedia: Jezreel Valley
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Jezreel Valley and Mount Tabor
Jezreel Valley
For the kibbutz, see Yizre'el.

The Jezreel Valley (Hebrew: עמק יזרעאל‎, Emek Yizre'el; Arabic: مرج ابن عامر‎, Marj Ibn Amer; in the Douay-Rheims, Jezreel is spelled Jezrahel) is a large fertile plain and inland valley in the south of the Lower Galilee region of Israel. It is bordered to the south by the Samarian highlands and Mount Gilboa, to the north by the Lower Galilee, to the west by the Mount Carmel range, and to the east by the Jordan Valley.

Contents

Etymology

The Jezreel Valley takes its name from the ancient city of Jezreel (known in Arabic as Zir'in; Arabic: زرعين‎) which was located on a low hill overlooking the southern edge of the valley, though some scholars think that the name of the city originates from the name of the clan which founded it whose existence is told in the Merneptah stele.[1]. The word Jezreel means "God sows" or "El sows"[2]. The phrase "valley of Jezreel" was sometimes used to refer to the central part of the valley, around the city of Jezreel, while the southwestern portion was known as the "valley of Megiddo", after the ancient city of Megiddo, which was located there.

Over time, different civilisations have named the valley differently. As such this area has also been known as the Plain of Esdraelon (Esdraelon is the Koine Greek rendering of Jezreel[3]), the Zirin Valley (Arabic: سهل زرعين‎, Sahel Zir'in), and the Meadow of Amr's son (Arabic: مرج بن عامر‎, Marj Ibn Amer).

History

Formation

The valley once acted as the channel by which the Dead Sea, located southeast of the valley, connected to the Mediterranean Sea. About two million years ago, as the land between the Mediterranean Sea and the Great Rift Valley rose, this connection was lost, and periodic floods from the Mediterranean Sea ceased. This resulted in the Dead Sea no longer having a connection to the ocean, and over time, due to greater evaporation than precipitation plus surface water inflow, it has become heavily saline.

Biblical history

In addition to the settlements of Jezreel and Megiddo, the valley has played host to a number of other important historic places. The largest modern settlement in the Jezreel Valley is the city of Afula (Hebrew: עפולה‎, Arabic: عفولة‎), also known as the "Capital of the Valley" (Hebrew: בירת העמק‎) where archaeological excavations have indicated near continuous settlement of the place through the Ghassulian culture of the Chalcolithic Age (c. 4500-3300 BCE) to the Ayyubid periods of the 11-13th centuries.[4] It is regarded to have been the Biblical city of Ophrah, which the Book of Judges identifies as the home of Gideon.[5] The valley formed an easier route through the Levant than crossing the mountains on either side, and so saw a large amount of traffic, and was the site of many historic battles; the earliest battle for which, the Battle of Megiddo, has a surviving detailed account to prove that it was fought in the valley. Due to the surrounding terrain, Egyptian chariots were only able to travel from Egypt as far as the Jezreel valley and the valley north of Lake Huleh.

According to the Bible, the valley was the scene of a victory by the Israelites, led by Gideon, against the Midianites, the Amalekiltes, and the Children of the East[6], but was later the location at which the Israelites, led by King Saul, were defeated by the Philistines[7]. According to textual scholars, the account of a Philistine victory at Jezreel derives from the monarchial source, in contrast to the republican source, which places the Philistine victory against the Israelites at Gilboa[8][9]. In Christian Eschatology, the part of the valley on which the Battle of Megiddo was fought is believed to be destined to be the site of a final battle, between good and evil, known as Armageddon (a word derived from Megiddo).

As recounted in 2Kings 9:1-10, after Jehu kills King Jehoram, he confronts Jezebel in Jezreel and urges her eunuchs to kill Jezebel by throwing her out of a window. They comply, tossing her out the window and leaving her in the street to be eaten by dogs. Only Jezebel's skull, feet, and hands remained.

Modern history

View from Mount Gilboa.

Ottoman rule (19th century)

In 1852 the American writer Bayard Taylor traveled across the Jezreel Valley, which he described in his 1854 book 'The Lands of the Saracen; or, Pictures of Palestine, Asia Minor, Sicily and Spain' as: "one of the richest districts in the world."[10] Laurence Oliphant, who visited the 'Akko Sanjak' valley area in 1887, then a subprovince of the 'Beirut Wilayah',[11] wrote that the Valley of Esdraelon (Jezreel) was "a huge green lake of waving wheat, with its village-crowned mounds rising from it like islands; and it presents one of the most striking pictures of luxuriant fertility which it is possible to conceive."[12]

In the 1870s, the Sursock family of Beirut (present-day Lebanon) purchased the land from the Ottoman government for approximately £20,000. Between 1912 and 1925 the Sursock family (then under the French Mandate of Syria) sold their 80,000 acres (320 km²) of land in the Vale of Jezreel to the American Zion Commonwealth for about nearly three quarters of a million pounds, who purchased the land for Jewish resettlement[13] and the Jewish National Fund.[14]

British Mandate, 1918-1948

Following these sales, the 8 000 Arab farmers who lived in 22 villages working for the absentee landowners were evicted. Some farmers refused to leave their land, as in Afula (El-Ful),[15] however the new owners decided that it would be inappropriate for these farmers to remain as tenants on land intended for Jewish labor, and they also followed the socialist ideology of the Yishuv, believing that it would be wrong for a (Jewish) landlord to exploit a landless (Arab) peasant. British police had to be used to expel some and the dispossessed made their way to the coast to search for new work with most ending up in shanty towns on the edges of Jaffa and Haifa.[16]

Following purchase of the land, the first modern-day settlements were created after the American Zion Commonwealth founded the modern day city of Afula and the swamp was drained. The first moshav, Nahalal, was settled in this valley on 11 September 1921.

After the widespread Arab riots of 1929 in the then British Mandate of Palestine, the Hope Simpson Royal Commission was appointed to seek causes and remedies for the instability. The Commission's findings in regard to "Government responsibility towards Arab cultivators", was that the Jewish authorities "have nothing with which to reproach themselves" in the purchase of the valley, noting the high prices paid and land occupants receiving compensation not legally bound. The responsibility of the Mandate Government for "soreness felt (among both effendi and fellahin) owing to the sale of large areas by the absentee Sursock family" and the displacement of Arab tenants; noted that, "the duty of the Administration of Palestine to ensure that the rights and position of the Arabs are not prejudiced by Jewish immigration. It is doubtful whether, in the matter of the Sursock lands, this Article of the Mandate received sufficient consideration."[17]

Israel, 1948

Today the Jezreel Valley is a green fertile plain, covered with fields of wheat, cotton, sunflowers and corn, as well as great grazing tracts for multitudes of sheep and cattle. The area is governed by the Jezreel Valley Regional Council.

Airport Controversy

In 2006, the Israeli Transportation Ministry along with the Jezreel Valley Regional Council announced plans to build an international airport in the Jezreel Valley area, near Megiddo. Environmentalists and preservationists reject the plan. As of June 2009, strong opposition has mounted forcing the government to further examine construction plans. [18]

See also

References

  1. ^ Cheyne and Black, Encyclopedia Biblica
  2. ^ ibid
  3. ^ Jewish Encyclopedia
  4. ^ Israel Handbook by Dave Winter, Footprint Travel Guides, ISBN 0658003682 ([1]
  5. ^ "Judges of the Jezreel Valley". GemsinIsrael. http://www.gemsinisrael.com/jezreeljudgestour.html. Retrieved 2008-01-18. 
  6. ^ Judges 6:3
  7. ^ 1 Samuel 29:1-6
  8. ^ 1 Samuel 28:4
  9. ^ 1 Samuel 31:1-6
  10. ^ The Lands of the Saracen, by Bayard Taylor
  11. ^ "Palestinim, Am Behivatsrut," by Kimmerling, Baruch, and Joel S. Migdal - Keter Publishing, ISBN 965-07-0797-2
  12. ^ Abu-Lughod, Ibrahim (1971). (Ed)., The Transformation of Palestine. Illinois: Northwestern Press. p. 126.
  13. ^ pg. 49
  14. ^ Via Maris, by Avi Hein (Jewish Virtual Library)
  15. ^ Buying the Emek by Arthur Ruppin, 1929 (with an introduction)
  16. ^ *Nevill Barbour: Nisi Dominus: A Survey of the Palestine Controversy. George G. Harrap, London 1946, pp. 117-118
    • Polk, Stamler, Asfour: Backdrop to Tragedy: The Struggle for Palestine. Beacon Press, Boston, 1957, pp. 237-238.
    • The above two books are quoted in David Gilmour: Dispossessed: the Ordeal of the Palestinians. Sphere Books, Great Britain, 1983, pp. 44-45.
  17. ^ PALESTINE. Report on Immigration, Land Settlement and Development. By SIR JOHN HOPE SIMPSON, C.I.E.
      • Chapter 1.3: Palestine: The Country and the Climate; 3)The vale of Esdraelon,
      • Chapter 5.3: Jewish Settlement on the Land; 3)The effect of Jewish settlement on the Arab
  18. ^ [2]

External links

32°35′47″N 35°14′31″E / 32.59639°N 35.24194°E / 32.59639; 35.24194Coordinates: 32°35′47″N 35°14′31″E / 32.59639°N 35.24194°E / 32.59639; 35.24194


 
 

 

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Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved.  Read more
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Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
Mideast & N. Africa Encyclopedia. Encyclopedia of the Modern Middle East and North Africa. Copyright © 2004 by The Gale Group, Inc. All rights reserved.  Read more
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