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Columbia Encyclopedia: Frankel, Charles,
1917–79, American philosopher, b. New York City, grad. Columbia 1937, Ph.D., 1946. A teacher at Columbia since 1939, he became Old Dominion professor of philosophy and public affairs in 1970. His extensive writings are on social philosophy, the philosophy of history, and value theory, as well as on education and religion. His emphasis, like that of John Dewey, was on practical philosophy rather than metaphysical speculation. Between 1965 and 1967, Frankel was assistant secretary of state for educational and cultural affairs. His works include The Faith of Reason (1948); The Case for Modern Man (1956, rev. ed. 1959); The Democratic Prospect (1962); and Pleasures of Philosophy (1972).
 
 
Wikipedia: Charles Frankel


Charles Frankel (December 13, 1917May 10, 1979) was an American philosopher.

Born in New York City, he was the son of Abraham Philip and Estelle Edith (Cohen) Frankel. He married Helen Beatrice Lehman, August 17, 1941. Together they had two children, Susan and Carl. Frankel was educated at Columbia, (A.B. with honors, 1937, Ph.D., 1946) and Cornell Universities (graduate study, 1937-38). He served in the U.S. Navy from 1942-46, becoming a lieutenant. He was a member of the American Philosophical Association, the American Association of University Professors (chair of committee on professional ethics), the Institut International de Philosophie Politique, the Authors Guild, the Century Association, and the Phi Beta Kappa society.

He wrote on value theory, social philosophy, and philosophy of history. He was the founder of the Humanities Center in North Carolina, and was Assistant Secretary of State, in charge of education and culture, from 1965 to 1967. He resigned this post in protest of the Vietnam War.

Charles Frankel was concerned with American government, mainly the democracy. He lived most of his life during the Cold War when the two great powers in the world were the U.S and the Soviet Union. He made a case for democracy when comparing it to totalitarianism. Democracy, if a bad decision in the government is made, can be changed because democracy is a never-ending and constantly reforming process which causes the government to become better and better through debate of different ideas and perspectives. A Totalitarian government, on the other hand, cannot retrace its steps. Once a choice has been made in the government, there is no way to go back and change it- the people do not have a say and the dictator rules all. In order for democracy to work, it needs certain qualities: courts, judicial systems; bills, a written law; and the press to keep the public informed and also to keep the power of the people in the government in check by revealing their every step and move they make to the public. In democracy, we also need something called a "loyal opposition" although there is a losing party, that party is able to dissagree with the winning and ruling party but it must remain loyal to the country and whichever party has won the election. The winning party is also not allowed to harm the losing party and the losing party may always run again in a later election.

On May 10, 1979, both he and his wife were shot and killed by a robber in Bedford Hills, New York.

Works

  • The Faith of Reason
  • The Case for Modern Man
  • Religion--Within Reason
  • The Democratic Prospect

Sources


 
 

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Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Charles Frankel" Read more

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