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Hereward the Wake

 
Wikipedia: Hereward the Wake

Hereward the Wake (c. 1035 – 1072), known in his own times as Hereward the Outlaw or Hereward the Exile, was an 11th-century Anglo-Saxon leader involved in resistance to the Norman conquest of England. According to legend, Hereward's base was in the Isle of Ely, and he roamed the Fens, covering North Cambridgeshire, Southern Lincolnshire and West Norfolk, leading popular opposition to William the Conqueror. The name Hereward is composed of Old English roots here = army, and weard = guard[1], and is cognate with Old High German Heriwart and modern German Heerwart. The title "the Wake" (meaning "watcher") was popularly assigned to him many years after his death.

Contents

Sources of our information

There is a wide variety of secondary sources of information but the complexity of his story, as it has come down to us has led to flights of fancy on the one hand and deep scepticism on the other. One of the difficulties is that most of the people who know the story have learned it from fictionalized versions; usually that of Charles Kingsley.[2] Another is the fact that the early writers were living in a culture which was in many respects, very different from ours. In some instances, by applying modern rules of living to things described more than nine hundred years ago, modern writers baffle themselves. For example, in the part of England in which Hereward originated, the old Danish Law then applicable permitted bigamy.

Primary sources exist but are either brief or a little enigmatic. They are the Anglo-Saxon Chronicles (ASC), the Domesday Book (DB), the rather less brief Liber Eliensis (Book of Ely), and much the most detailed, the Gesta Herwardi (Gesta). To a small extent, they are sometimes mutually contradictory.[3] This probably arises principally from partisan bias in the early writers. For example, the ASC version was written some fifty years after the events described, in a monastery which he was said to have sacked and well after his enemies had taken control.[4] On the other hand, the original version of the Gesta was written explicitly as a eulogy,[5] by a former colleague in arms and member of his father's former household.[6] Nonetheless, the enigmatic aspect arises largely from two things: firstly, the old ways of thinking combined with the inflexibility of modern minds and secondly, the eulogistic nature of the work: it was not intended as a history.

These primary sources have each been published more than once, with one form or another of commentary. The form in which they are generally available is therefore a secondary source. This has to be taken with care especially where they are published as a translation of the original Latin or Old English into modern language, without a transcription of the original. The further one gets from the original texts, the greater is the chance of mistakes and misunderstandings.

Life and legend

Hereward's birth is conventionally dated as 1035/6 because the Gesta Herwardi indicates that he was first exiled in 1054 in his 18th year. However, since the account in the Gesta of the early part of his exile (in Scotland, Cornwall and Ireland) appears to some to be largely fictitious, it is hard to know if we can trust this.[7] Peter Rex, in his 2005 biography of Hereward, points out that the campaigns he is reported to have fought in the neighbourhood of Flanders seem to have begun around 1063, and suggests that Hereward in fact went to Flanders - meaning that, if he was 18 at the time of his exile, he was born in 1044/5.[8] But this would be based on the assumption that the early part of the story is largely fictitious.

Partly because of the sketchiness of evidence for his existence, his life has become a magnet for speculators and amateur scholars. The earliest references to his parentage make him the son of Edith and Leofric of Bourne. Alternatively, it has also been argued that Leofric, Earl of Mercia and his wife Lady Godiva were Hereward's real parents. There is no evidence for this - and Abbot Brand of Peterborough, stated to have been Hereward's uncle, does not appear to have been related to either Leofric or Godiva. Some modern research suggests him to have been Anglo-Danish with a Danish father, Asketil: since Brand is also a Danish name it makes sense that the Abbot may have been Asketil's brother.[9]

His place of birth is supposed to be in or near Bourne in Lincolnshire. It is claimed that he was a tenant of Peterborough Abbey, from there he held lands in the parishes of Witham on the Hill and Barholm with Stow in the south-western corner of Lincolnshire, and of Croyland Abbey at Crowland, eight miles east of Market Deeping in the neighbouring fenland. In those times it used to be a boggy and marshy area. Since the holdings of abbeys could be widely dispersed across parishes, the precise location of his personal holdings are uncertain, but were certainly somewhere in south Lincolnshire.

It is thought that he had already rebelled against Edward the Confessor before 1066, whom he saw as already aligning England with the Normans, and that he was declared an outlaw as a result. It has been suggested that, at the time of the Norman invasion of England, he was in exile in Europe, working as a successful mercenary for the Count of Flanders, Baldwin V, and that he then returned to England.

In 1069 or 1070 the Danish king Swein Estrithson sent a small army to try to establish a camp on the Isle of Ely. They were joined by many, including Hereward. His first act was to storm and sack Peterborough Abbey in 1070, in company with local men and Swein's Danes:[10] his justification is said to have been that he wished to save the Abbey's treasures and relics from the Normans.

In 1071 he and many others made a desperate stand on the Isle of Ely against the Conqueror's rule. Some say that the Normans made a frontal assault, aided by a huge mile-long timber causeway, but that this sank under the weight of armour and horses. It is said that the Normans, probably led by one of William's knights named Belasius (Belsar), then bribed the monks of the island to reveal a safe route across the marshes, resulting in Ely's capture. Hereward is said to have escaped with some of his followers into the wild fenland, and to have continued his resistance.

There is extant evidence for an ancient earthwork south of Aldreth at the junction of the old fen causeway and Iram Drove. This circular feature, known as Belsar's Hill at roughly 53.800651,-4.064941 is a potential site for a fort built by William to attack Ely and Hereward. There were possibly as few as four causeways onto the Isle itself with this being the southerly route from London, and the likely route of William's army. In Kingsley's 1865 work 'Hereward the Wake' the name of the knight who bribed the monks to gain access to the isle is given as Belasius, and the feature is noted in Lyson's Magna Brittanica (1808 vol2, pt1, Cambridgeshire).

Details of Hereward's life after the fall of Ely are as inconclusive as most of his life prior to the siege. The 12th century chronicle, Gesta Herewardi, (of unknown authorship: first published by Thomas Wright in 1839 and translated by W. Sweeting for the 1895 edition), says Hereward was eventually pardoned by William and lived the rest of his life in relative peace. Geoffrey Gaimar, in his Estoire des Angleis puts a slightly different slant on things, he suggests that after his pardon he moved to France where he was murdered by a group of Normans.[11] The other possibility is Hereward received no such pardon and went into exile never to be heard from again. As this was the fate of a lot of prominent English men after the Conquest it is a distinct possibility.[12]

Epithet "the Wake"

The epithet "the Wake" is first attested in the late fourteenth-century Chronicon Angliae Petriburgense, ascribed by its first editor J. Sparke to the otherwise unknown John of Peterborough.[13] There are two main theories as to the origin of the tag. Popular legend interprets it as meaning "the watchful", and supposes that Hereward acquired it when, with the help of his servant Martin Lightfoot, he foiled an assassination attempt during a hunting party by a group of knights jealous of his popularity.[14] However, it appears more likely that the name was given to him by the Wake family, the Norman landowners who gained Hereward's land in Bourne (Lincolnshire) after his death, in order to imply a family connection and therefore legitimise their claim to the land.[15]

Hereward in popular culture

  • Some of the legends about Hereward were incorporated into later legends about Robin Hood.
  • Thomas Bulfinch wrote about Hereward the Wake in his work: The Age of Fable, or Stories of Gods and Heroes (1855) .
  • Charles Kingsley's novel, Hereward (1865) is a highly romanticised account of Hereward's exploits, and makes him the son of Earl Leofric of Mercia and the ancestor of the family of Wake.
  • Jack Trevor Story wrote a long dramatised life of Hereward for one of Tom Boardman's boys' annuals.
  • The BBC made a 16-episode TV series in 1965 entitled Hereward the Wake, based on Kingsley's novel: Hereward was portrayed by actor Alfred Lynch. However, not one episode of this BBC series has survived, according to the archive records.
  • Cold Heart, Cruel Hand: A novel of Hereward the Wake (2004) is a novel by Laurence J. Brown.
  • An Endless Exile (2004), by Mary Lancaster, is a historical novel based on Hereward's life.
  • The rock band Pink Floyd referred to Hereward in the track "Let There Be More Light" (1968); in which a psychedelic vision at Mildenhall reveals 'The living soul of Hereward the Wake'. He also appears in the lyrics of the 1968 track Darkness by Van der Graaf Generator. He is also the subject of the track "Rebel of the Marshlands" by metal band Forefather, in their 2005 album Ours is the Kingdom.
  • BR standard class 7 (otherwise known as the "Britannia Class") locomotive No 70037 carried the name "Hereward the Wake".
  • There is a long-distance footpath through the Cambridgeshire fenland from Peterborough to Ely, called the Hereward Way.
  • From 1980 to 2009, a local radio station broadcasting from Peterborough was called Hereward FM, before being relaunched as Heart Peterborough.
  • Hampstead has a preparatory school for boys called Hereward House School.
  • "Hereward" is the motto of No. 2 Squadron RAF. They are based at RAF Marham in Norfolk and their crest contains a Wake knot.
  • Brian Blessed portrayed Hereward in the TV drama Blood Royal: William the Conqueror (1990).
  • Hereward is portrayed as a prototype Robin Hood, but a drug-taking, psychopathic arsonist to boot, in Mike Ripley's novel "The Legend Of Hereward The Wake"

See also

References

  1. ^ Room, Adrian (1992) Brewer's Names, London: Cassell, ISBN 0304340774
  2. ^ Hereward the Wake. See the fiction list below
  3. ^ For example, Gesta Chapter XXVIII places Hereward's attack on Peterborough Abbey after the Siege of Ely whereas the ASC (1070) has it immediately before.
  4. ^ Peterborough Abbey, in the five or six years after the 1116 library fire there.
  5. ^ Gesta Chapter I
  6. ^ Leofric the Deacon: Gesta, Chapters I and XIX.
  7. ^ Rex, Peter (2005) Hereward: the last Englishman Chalford: Tempus, pp.54-55
  8. ^ ibid, pp.58-9
  9. ^ ibid, Chap. 2 & 3 also pp. 208-209 contain family trees for 'The House of Leofric Earl of Mercia' and 'The Family of Abbot Brand' respectively
  10. ^ Hindley, G. (2006) The Anglo-Saxons: the Beginnings of the English Nation London: Robinson, p. 343
  11. ^ ibid.
  12. ^ Rex, Peter (2005) Hereward: the last Englishman Chalford: Tempus, Chapter 10, ISBN 0-7524-3318-0
  13. ^ "Obiit etiam Brando abbas Burgi, patruus dicti Hereward le Wake, cui ex regis collatione successit Turoldus." Chronicon Angliae Petriburgense AD 1069, ed. J. A. Giles. (Caxton Society; 2.) 1845. p. 55. Available from Google Book. The work was edited in the eighteenth century by J. Sparke in Historiae Anglicanae Scriptores Varii, (London, 1727).
  14. ^ Kingsley, Charles Hereward the Wake T. Nelson & Sons Ltd, Great Britain, pp. 75-78
  15. ^ See King, E. "The Origins of the Wake Family: the early history of the barony of Bourne in Lincolnshire." Northamptonshire Past and Present; 5 (1973–7), pp. 166–76.

Bibliography

  • Gesta Herewardi Saxoni, ed. T. D. Hardy and C. T. Martin, Lestoire des Engles solum la translaction maistre Geffrei Gaimar. Rolls Series 91. 2 vols: vol 1. London, 1888. pp. 339–404 // tr. M. Swanton, “The Deeds of Hereward” In Medieval Outlaws. Twelve Tales in Modern English Translation, ed. T. H. Ohlgren. 2nd ed. West Lafayette, 2005. 28-99.
  • Liber Eliensis, ed. E. O. Blake, Liber Eliensis. Camden Society; ser. 3; vol. 92. London, 1962 // tr. J. Fairweather. Liber Eliensis: a History of the Isle of Ely from the Seventh Century to the Twelfth. Woodbridge, 2005.
  • The English Resistance: the Underground War Against the Normans, Peter Rex, ISBN 0-7524-2827-6, chapters 8, 9 and 10 contain new data on his family.
  • Hereward, together with De Gestis Herewardi Saxonis; researched and compiled in the 12th century by monastery historians, revised and rewritten in modern English by Trevor A. Bevis, (1982), Pub. Westrydale Press (reissue of 1979 ed), ISBN 0-901680-16-8.
  • Bremmer Jr, R.H., The Gesta Herewardi: Transforming an Anglo-Saxon into an Englishman. In T. Summerfield & K. Busby (Eds.), People and Texts. Relationships in Medieval Literature. Studies Presented to Erik Kooper. Amsterdam/New York: Rodopi, 2007, pp. 29-42.

Fiction

  • Hereward: Sons of the White Dragon, by Marcus Pitcaithly, pub. 2008. ISBN 978-0-9556864-0-5.
  • Hereward: The Fury of the Northmen, by Marcus Pitcaithly, pub. 2009. ISBN 978-0-9556864-1-2
  • An Endless Exile, by Mary Lancaster, 2004. Paperback ISBN 1-84319-272-1, eBook ISBN 1-84319-125-3
  • "The Last Englishman: The Story of Hereward the Wake", by Hebe Weenolsen, pub. 1952
  • Man With a Sword, by Henry Treece, 1962.
  • "Cold Heart, Cruel Hand: A Novel Of Hereward The Wake and The Fen Rebellion of 1070-1071" by Laurence J. Brown, pub. 2004
  • "Brainbiter: The Saga of Hereward the Wake" by Jack Ogden, pub. 2007
  • "The Legend of Hereward the Wake" by Mike Ripley, pub. 2007
  • The Camp of Refuge, by Charles MacFarlane, pub. 1844.
  • Hereward the Wake, by Charles Kingsley, pub. 1866 (see below for text from Project Gutenberg).

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