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The governing body of the Russian Orthodox Church from 1721 to 1917.
On January 25, 1721, Peter the Great formally established an Ecclesiastical College to rule and reform the Russian Orthodox Church. This new governing body was renamed the Most Holy Governing Synod at its first session in February and replaced the former office of Patriarch, which had been in abeyance since the death of the last incumbent, Adrian, in 1700. The creation of the Synod, modeled after the state-controlled synods of the Lutheran church, was an integral part of Peter's wider program for the reform of Russia's secular administrative and military machine, a program aimed at improving efficiency, eradicating abuses, and, above all, increasing the Sovereign's control of revenue.
The Synod was entrusted with the administration of all church affairs. A governing statute called the Ecclesiastical Regulation was written by Archbishop Feofan Prokopovich, with amendments by Peter. According to the statute, the Synod was to have twelve clerical members appointed by the tsar, although in practice there were always fewer. Despite the powers granted by the statute, ecclesiastical authority was effectively reduced in 1722 when Peter created the office of over-procurator to oversee the Synod. The over-procurator was to be a lay official whose chief duty was to be the Sovereign's "eye," to "ensure that the Synod does its duty." In theory the Synod was meant to be equal to its secular counterpart, the Senate, but in reality ecclesiastical government had very little autonomy and was firmly subordinate to the tsar. Collegial administration guaranteed the Sovereign firmer control over the church than patriarchal administration had allowed, and removed the challenge to the tsar's authority that a patriarch had represented.
Despite the formal recognition of the Synod in 1723 by four Eastern patriarchs, Russian clergy resented the abolition of Russia's patriarchate, the domination of the Synod by Peter's handpicked foreign clergy, and the interference in church affairs by the over-procurator. Nonetheless, attempts to restore the patriarchate after Peter's death in 1725 failed. Instead, the office of over-procurator (in abeyance from 1726) was restored in 1741, gaining exclusive access to the tsar in 1803. From 1824 the over-procurator exercised effective authority over all aspects of church administration and held ministerial rank. The best-known incumbent, Konstantin Petrovich Pobedonostsev (1880 - 1905), was able to wield far-reaching influence during his procuratorship.
After the election of the First Imperial Duma in 1905, deputies began to voice concern over the Synod's subservience to the procurator and tsar, but only after Nicholas II's abdication could steps be taken to restore the autonomy of the church. In July 1917 the Provisional Government abolished the post of over-procurator and invited the Synod to call elections to a council to decide the future of church administration. In November 1917 a council of 564 delegates reestablished the patriarchate and elected Metropolitan Tikhon of Moscow as Patriarch of All Russia, thus bringing to an end Peter the Great's system of Synodal governance.
Bibliography
Cracraft, James. (1971). The Church Reform of Peter the Great. Stanford, CA: Stanford University Press.
Freeze, Gregory. (1983). The Parish Clergy in the Nineteenth Century. Princeton, NJ: Princeton University Press.
Hughes, Lindsey. (1998). Russia in the Age of Peter the Great. New Haven, CT: Yale University Press.
—DEBRA A. COULTER
| Wikipedia: Holy Synod |
In several of the autocephalous Eastern Orthodox churches and Eastern Catholic Churches, the patriarch or head bishop is elected by a group of bishops called the Holy Synod. For instance, the Holy Synod is a ruling body of the Georgian Orthodox and Apostolic Church.
In Oriental Orthodoxy the Holy Synod is the highest authority in the church[1] and it formulates the rules and regulations regarding matters of church organisation, faith, and order of service. [2] .
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The principle of summoning a synod or council of ecclesiastical persons to discuss some grave question affecting the Church goes back, of course, to the very beginning of her history. Since the day when the Apostles met at Jerusalem to settle whether Gentile converts were to keep the Old Law (Acts 15:6–29), it had been the custom to call together such gatherings as occasion required. Bishops summoned synods of their clergy, metropolitans and patriarchs summoned their suffragans, and then since 325 there was a succession of those greatest synods, representing the whole Catholic world, that are known as general councils.[3]
The Most Holy Synod or Most Holy Governing Synod (Святейший Правительствующий Синод) was a congregation of Orthodox church leaders in Russia. It was established by Peter the Great, Stefan Yavorsky and Feofan Prokopovich in January 1721 to replace the Patriarchate of Moscow. It was abolished following the February Revolution of 1917 and replaced with a restored patriarchate under Tikhon of Moscow. In modern Russia the Holy Synod (ru:Священный синод) is the highest governing body of the Russian Orthodox Church between Sobors. It is headed by the Patriarch.
The first other Orthodox Church to imitate the Russian Government by synod was that of Greece. The national assemblies of free Greece in 1822 and 1827 began the process of making their Church independent of the Patriarch of Constantinople. In 1833 the Greek Parliament formally rejected the patriarch's authority and set up a Holy Directing Synod in exact imitation of Russia. After much dispute the patriarch gave in and acknowledged the Greek synod, in 1850. Since then the Church of Greece was governed by a Holy Synod exactly as was the Church of Russia.
A law in 1852 regulated its rights and duties. It met at Athens under the presidency of the Metropolitan of Athens. Four other bishops are appointed by the Government as members for a year by vote. The members took an oath of fidelity to the king and government. Their deliberations were controlled by a royal commissioner, who was a layman chosen by government, just as the Russian oberprocuror. No act was valid without the commissioner's assent. There were also secretaries, writers, and a servant all appointed by the State. The Holy Synod was the highest authority in the Greek Church and had the same rights and duties as its Russian model, and was is named in the liturgy instead of a patriarch.
After the proclamation of the Greek Republic in 1924, royal control of the Holy Synod naturally ceased, and with the elevation of the Metropolitan of Athens to an Archbishophric in 1932, the Archbishop began to be named in liturgies. Today, supreme authority is vested in the synod of all the diocesan bishops, who all have metropolitical status (the Hierarchy of the Church of Greece) under the presidency of the Archbishop of Athens and all Greece. This synod deals with general church questions. The Standing Synod is under the same presidency, and consists of the Primate and 12 bishops, each serving for one term on a rotating basis and deals with details of administration.
The Holy Synod of the Coptic Orthodox Church of Alexandria is the highest authority in the Church of Alexandria [1]and it formulates the rules and regulations regarding matters of church's organisation, faith, service's order. [2]
The Synod is chaired by the Patriarch of Alexandria and the members are the Church's Metropolitans, Bishops, Chorbishops and the Patriarchal Vicar for Alexandria.
This article incorporates text from the public-domain Catholic Encyclopedia of 1913.
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| Pobedonostsev, Konstantin |
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