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A legendary illusion said to have been witnessed by travelers in India and other Oriental countries. As classically described, the demonstration starts with the magician throwing a rope high into the air. The rope stays vertical and a boy assistant of the magician climbs up the rope and disappears from sight. The magician calls to the boy in apparent anger, demanding his return, then puts a sharp knife in his teeth and also climbs the rope and disappears high into the air. There is then the sound of a fierce quarrel; the dismembered limbs of the boy, followed by his bleeding trunk and head, are thrown down to the ground. The magician comes down the rope, kicks the limbs, throws a cloth over them or puts them in a basket, and in a moment the boy reappears whole, none the worse for the experience.

Travelers' tales often included the detail that a photographer took a picture, which proved blank on developing the negative, or alternatively showed only the magician sitting on the ground without a rope, suggesting that the whole exhibition was a collective hallucination induced by the magician.

An early account of the illusion is that of the great Moslem traveler Ibn Batuta (1304-1378), who claimed to witness it in Hang-chow, China. Two centuries later a wandering juggler demonstrated a version of the trick in Germany. Pu Sing Ling, a seventeenth-century Chinese author, wrote that he saw the trick at Delhi, India, in 1630, but it was performed using a 75-foot chain instead of a rope. Edward Melton, a British sailor, saw the trick performed at Batavia by Chinese conjurers about 1670. Since then there have been several reports and numerous rumors of the trick by British travelers and residents in India, continuing until modern times. The British newspaper the Daily Mail carried several firsthand accounts of different versions of the trick (beginning on January 8, 1919) and even ran a photograph.

The various reports by people who have actually witnessed the trick suggest that it is an illusion accomplished by a combination of concealed wires, special lighting assisted by a sun low in the sky at the end of the day, and a dissected monkey whose parts can be thrown from the air. Given modern devices there are other methods that could be used to assist in the illusion. One version of the trick was demonstrated in India by the American illusionist John Keel, who used carefully suspended wires invisible to the spectators, over which a rope was thrown and secured by a hook. Keel claimed that he learned the trick from an Indian holy man who was no longer interested in illusions.

However, there are still some feats of Indian fakirs that have not been explained by simple illusion. These include various acts of levitation done in the round, with prying eyes at every angle. Some have suggested that such events argue for the existence of a rare but genuinely occult power.

According to traditional Hindu yoga teachings, levitation and other supernormal powers are possible at a certain stage of yogic development. The material world itself is regarded as maya (illusion), an inferior reality that may be transcended by advanced yogis. The great Hindu religious teacher Shankaracharya (b. eighth century C.E.) cites the classic form of the Indian rope trick in his commentary on the scripture Mandukya Upanishad, using this as an example of the illusory nature of empirical reality. He points out that although the spectators appear to witness the marvels of the trick, in reality the magician is simply seated on the ground veiled by his own magic. This discussion suggests that Shankaracharya had seen the trick performed and that he thought it to be achieved by the magician's transcending empirical reality and communicating an illusory demonstration to the spectators. In modern terms Shankaracharya is suggesting that what today would be thought of as a collective hallucination achieved by the supernormal powers of an occultist.

Sources:

Gould, Rupert T. The Stargazer Talks. Reprinted as More Oddities and Enigmas. New Hyde Park, N.Y.: University Books, 1973.

Keel, John A. Jadoo. London, 1958.

Stein, Gordon. Encyclopedia of Hoaxes. Detroit: Gale Research, 1993.

 
 
Wikipedia: Indian rope trick

The Indian rope trick is a famous piece of stage magic said to have been performed in and around India in about the 1800s. Sometimes described as "the world’s greatest illusion", it involved a magician, a length of rope, and one or more boy assistants.

The trick

There are different accounts of the Indian rope trick in circulation, but apart from minor changes in the settings and the participants, the basic trick remained the same as described below.

  • In the simplest version of the trick, the magician would hurl a rope into the air. The rope would not fall but stand erect. His boy assistant would climb the rope and then descend.
  • A more elaborate version of the trick would find the magician (or his assistant) disappearing after reaching top of the rope, then reappearing at ground level.
  • The "classic" version of the trick, however, was even more detailed: the rope would seem to rise high into the skies, even disappearing from view. The boy assistant would climb the rope, and soon be lost to view. The magician would call back his boy assistant, and on hearing no response, would become furious. The magician then armed himself with a knife or sword, and he would also climb the rope and disappear in the thin air. An argument would be heard, and then human limbs would start falling on the ground, presumably cut from the assistant by the magician. When all the parts of the body, including the torso, landed on the ground, the magician would be seen climbing down from the erect rope. He would collect the limbs and put them in a basket, or simply collect all the limbs in one place and then cover them with a cape or blanket. Soon the magician’s boy assistant would appear, miraculously restored.

The accounts

Marco Polo (1254-1324), during his stay in India and China, is believed to have witnessed the Indian rope trick. Ibn Batuta, while traveling through Hangzhou, China in 1346, claims to have seen a trick similar to the Indian rope trick.

The legend states that similar tricks were performed during the period of the Mughal Empire (16th-19th centuries) in the Indian subcontinent from Peshawar to Dhaka, and at several important centers of Mughal powers, including Murshidabad, Patna, Agra, and Delhi.

During the period of the British Raj, several accounts exist reporting the performance of the Indian rope trick, during 1850 and 1900. The Chicago Tribune, in 1890, published an account of the Indian rope trick compiled by Fred S. Ellmore, and the story was repeated in several newspapers.

Skepticism

There had long been skepticism regarding the actuality of the rope trick. Once the The Magic Circle, convinced that the trick did not exist, offered hundred guineas to anyone who could perform the trick. A man named Karachi, also spelt Kirachi (real name Arthur), a British performer based in Plymouth, endeavored to perform the trick along with his son, Kyder. Reportedly, his son could climb the rope, but did not disappear, and Karachi was not paid. The incident was also filmed near Hatfield in Hertfordshire in 1936.

In 1996, Nature published "Unraveling the Indian rope trick", an article by Richard Wiseman and Peter Lamont.

Wiseman found at least fifty eyewitness accounts of the Indian rope trick performed during late late 19th/early 20th centuries, and variations included:

  • The magician’s assistant climbs the rope and the magic ends.
  • The assistant climbs the rope, vanishes, and then again appears.
  • The assistant vanishes, and appears from some other place.
  • The assistant vanishes, and reappears from a place which had remained in full view of the audience.
  • The boy vanishes, and does not return.

Accounts of the Indian rope trick collected by Wiseman did not have any single account describing severing of the limbs of the magician’s boy assistant. Perhaps even more important, he found that the more spectacular accounts were only given when the incident lay several decades in the past. It is conceivable that in the witnesses memory the Indian rope trick merged with the basket trick.

Citing their work, historian Mike Dash wrote in 2000:

Ranking their cases in order of impressiveness, Wiseman and Lamont discovered that the average lapse of time between the event and witness's report of the event was a mere four years in the least notable examples, but a remarkable forty-one years in the case of the most complex and striking accounts. This suggests that the witnesses embroidered their stories over the years, perhaps in telling and retelling their experiences. After several decades, what might have originally been a simple trick had become a highly elaborate performance in their minds ... How, though, did these witnesses come to elaborate their tales in such a consistent way? One answer would be that they already knew, or subsequently discovered, how the full-blown Indian rope trick was supposed to look, and drew on this knowledge when embroidering their accounts. (Dash, 321)

The explanation

Over the years, several theories have been floated to explain the supposed trick, including mass hypnosis and levitation. Performance during the dusk and twilight may have given some benefit to the magician, if the trick was actually ever performed.

Another theory explains the Indian rope trick as stage magic. The trick was performed between two trees or similarly placed objects like two buildings, and at night. A strong, narrow wire was placed between the trees, and when the rope was thrown above, it got hooked up with the string. This allowed the boy to climb up, though not to vanish or be dismembered.

However, his book on the topic, Peter Lamont exposed the entire "trick" as a hoax created by John Elbert Wilkie while working at Chicago Tribune.

Under the name "Fred S. Ellmore" ("Fred Sell More") Wilkie wrote of the Indian Rope Trick in 1890. The Tribune piece received wide publicity, and in the following months and years many people claimed to remember having seen the trick as far back as the 1850s. None of these stories turned out to be credible, but as it was repeated the story became more and more ingrained.

About four months after the story was first printed, the Tribune printed a retraction, and proclaimed the story to be a hoax. However, the retraction received little attention.

Lamont also notes that no mention of the Indian Rope Trick appears before the publication of the 1890 article. Marco Polo's supposed viewing of the trick was only offered as evidence after the article was published. Ibn Batuta did report seeing a magic trick performed with a chain, not a rope, and the trick he describes is very different from the "classic" Indian Rope Trick.

Penn and Teller followed Lamont's work and examined the trick while filming part of their three-part CBC mini-series, Penn & Teller's Magic and Mystery Tour. The tour travelled the world investigating various historical magic tricks, and while in India they travelled to Calcutta where they recreated the trick.

After renting a small hall, Penn and Teller invited two British tourists who happened to be shopping nearby to see what they claimed was a fakir performing the trick. As they walked back, an assistant ran up and claimed the fakir was in the midst of the trick, so they rushed the rest of the way so they wouldn't miss it. As soon as the witnesses neared the room they simply dropped a thick rope from a balcony . The witnesses saw what they thought was the end of the trick, the rope falling as if it had been in mid-air seconds before. A sheet was then removed from a boy with fake blood at his neck and shoulders, hinting that his limbs and head and been miraculously reattached to his torso. According to their account, the rumor that a British couple had witnessed the trick was heard a few weeks later in England. Recently Channel 4 broadcasted a program where video footage of the trick was captured. The trick was performed in full sunlight out in the open in the middle of a clearing. Interestingly the magician did not throw the rope but "passed" it up hand over hand. There was no vanishing or dismembering in this version of the trick.

References

  • Mike Dash, Borderlands: The Ultimate Exploration of the Unknown; Overlook Press, 2000; ISBN 0-87951-724-7
  • Peter Lamont, The Rise of the Indian Rope Trick: How a Spectacular Hoax Became a History (ISBN 1-56025-661-3).
  • Dr. Karl Shuker, The Unexplained: An Illustrated Guide To The World’s Natural And Paranormal Mysteries (Carlton: London, 1996; ISBN 1-85868-186-3).

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Occultism & Parapsychology Encyclopedia. Encyclopedia of Occultism and Parapsychology. Copyright © 2001 by The Gale Group, Inc. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Indian rope trick" Read more

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