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Issachar

 

("man of wages", or: "there is a reward" [for all my troubles])

1. Ninth son of Jacob and fifth of Leah; the eponymous ancestor of one of the twelve tribes. Issachar is always mentioned together with Zebulun (Ex 1:3; I Chr 2:1); their territories adjoined, and they are mentioned together in the Blessings of Jacob (Gen 49:13-14) and Moses (Deut 33:18-19).

According to Joshua 19:17-23, Issachar's tribal territory lay between Mount Gilboa and the hills of Lower Galilee, at the eastern end of the Valley of Jezreel (Mount Tabor was included in this territory). Sixteen cities and their associated villages were assigned to the tribe.

Issachar is mentioned favorably in the Song of Deborah as one of the tribes taking part in the victorious campaign against the Canaanites which was conducted within its domain – Mount Tabor and the River Kishon. This victory broke the Canaanite domination of the area and Issachar gained an important position among the tribes. The tribe of Issachar produced one of the minor Judges, Tola son of Puah (Judg 10:1). According to one tradition, during the time of David the tribe gained a reputation for its wise men (I Chr 12:32).

In Solomon's arrangement of administrative districts, Issachar's territory formed an independent province (I Kgs 4:17).

Baasha, king of Israel, also came from Issachar (I Kgs 15:27), and Jezreel, an Israelite royal residence, was situated in its territory (I Kgs 18:45).

The tribe is mentioned once more, when it went to Jerusalem to take part in the Passover feast, at the time of Hezekiah (II Chr 30:18).

2. The seventh son of Obed-Edom; a Levite gatekeeper of the Temple during the time of David.

Concordance
ISSACHAR 1: Gen 30:18; 35:23; 46:13; 49:14. Ex 1:3. Num 1:8, 28-29; 2:5; 7:18; 10:15; 13:7; 26:23, 25; 34:26. Deut 27:12; 33:18. Josh 17:10-11; 19:17, 23; 21:6, 28. Judg 5:15; 10:1. I Kgs 4:17; 15:27. I Chr 2:1; 6:62, 72; 7:1, 5; 12:32,40; 27:18. II Chr 30:18. Ezek 48:25-26,33. Rev 7:7
ISSACHAR 2: I Chr 26:5


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Columbia Encyclopedia:

Issachar

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Issachar (ĭs'əkər), in the patriarchal narratives of the Bible, son of Jacob and Leah and the ancestor of one of the 12 tribes. The territory allotted to the tribe of Issachar at the time of the conquest extended along the west bank of the Jordan.
(ĭs'ə-kär') pronunciation

In the Bible, a son of Jacob and Leah and the forebear of one of the tribes of Israel.


Portuguese sketch. The English name used is either Issachar or Yissachar. The open book in the center of the image depicts the tribe's devotion to Torah study.

Issachar/Yissachar (Hebrew: יִשָּׂשכָר, Modern Yissakhar Tiberian Yiśśâḵār ; "Reward; recompense") was, according to the Book of Genesis, a son of Jacob and Leah (the fifth son of Leah, and ninth son of Jacob), and the founder of the Israelite Tribe of Issachar; however some Biblical scholars view this as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.[1] The text of the Torah gives two different etymologies for the name of Issachar, which some textual scholars attribute to different sources - one to the Yahwist and the other to the Elohist;[2] the first being that it derives from ish sakar, meaning man of hire, in reference to Leah's hire of Jacob's sexual favours for the price of some mandrakes;[3] the second being that it derives from yesh sakar, meaning there is a reward, in reference to Leah's opinion that the birth of Issachar was a divine reward for giving her handmaid Zilpah to Jacob as a concubine.[4] Scholars suspect the former explanation to be the more likely name for a tribe, though some scholars have proposed a third etymology - that it derives from ish Sokar, meaning man of Sokar, in reference to the tribe originally worshipping Sokar, an Egyptian deity.[5]

In the Biblical account, Leah's status as the first wife of Jacob, is regarded by biblical scholars as indicating that the authors saw the tribe of Issachar as being one of the original Israelite groups;[5] however, this may have been the result of a typographic error, as the names of Issachar and Naphtali appear to have changed places elsewhere in the text,[6] and the birth narrative of Issachar and Naphtali is regarded by textual scholars as having been spliced together from its sources in a manner which has highly corrupted the narrative.[7][8] A number of scholars think that the tribe of Issachar actually originated as the Shekelesh group of Sea Peoples[9][10] - the name Shekelesh can be decomposed as men of the Shekel in Hebrew, a meaning synonymous with man of hire (ish sakar);[11] scholars believe that the memory of such non-Israelite origin would have led to the Torah's authors having given Issachar a handmaiden as a matriarch.[8]

In classical rabbinical literature, it is stated that Issachar was born on the fourth of Av, and lived 122 years.[5] According to the midrashic Book of Jasher, Issachar married Aridah, the younger daughter of Jobab, a son of Joktan; the Torah states that Issachar had four sons, who were born in Canaan and migrated with him to Egypt,[12] with their descendants remaining there until the Exodus.[13] The midrashic Book of Jasher portrays Issachar as somewhat pragmatic, due to his strong effort in being more learned, less involved with other matters which led him to such actions like taking a feeble part in military campaigns involving his brothers, and generally residing in strongly fortified cities and, depending on his brother Zebulun's fianancial support in return for a share in the spiritual reward he gains.[5]

The Talmud argues that Issachar's description in the Blessing of Jacob - Issachar is a strong ass lying down between the sheepfolds: and he saw that settled life was good, and the land was pleasant; he put his shoulder to the burden, and became a slave under forced labour[14] - is a reference to the religious scholarship of the tribe of Issachar, though scholars feel that it may more simply be a literal interpretation of Issachar's name.[6]

See also


References

  1. ^ Peake's commentary on the Bible
  2. ^ Richard Elliott Friedman, who wrote the bible
  3. ^ Genesis 30:16
  4. ^ Genesis 30:18
  5. ^ a b c d Jewish Encyclopedia
  6. ^ a b Jewish Encyclopedia, Tribe of Issachar
  7. ^ Richard Elliott Friedman, Who wrote the bible?
  8. ^ a b Peake's commentary on the Bible
  9. ^ Yigael Yadin And Dan, Why Did He Remain in Ships
  10. ^ SANDARS, N.K. The Sea Peoples. Warriors of the ancient Mediterranean, 1250-1150 BC. Thames & Hudson,1978
  11. ^ ibid
  12. ^ Genesis 46:13
  13. ^ book of Exodus
  14. ^ Genesis 49:14-15

External links


 
 

 

Copyrights:

Bible Dictionary and Concordance. Illustrated Dictionary & Concordance of the Bible. Copyright © 1986 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2012, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
American Heritage Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved.  Read more
 Rhymes. Oxford University Press. © 2006, 2007 All rights reserved.  Read more
Wikipedia on Answers.com. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article Issachar Read more

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