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Jacob ben Asher |
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Jacob ben Asher |
Encyclopedia of Judaism:
Jacob Ben Asher |
The name of Jacob ben Asher is chiefly associated, however, with the great code entitled Arba'ah Turim ("Four Rows"; cf. Ex. 28:17), popularly known as "the Tur." Based largely on the Mishneh Torah of Maimonides, but omitting all laws that do not apply when the Temple is not in existence, it is divided into four parts ("rows") comprising some 1,700 chapters in all and embracing the whole of Jewish law. Written in a clear and simple style, and taking account of both the Franco-German and the Spanish rabbinic traditions, this code became widely authoritative. It provided Joseph Caro with the substructure for his Bet Yosef and Shulḥan Arukh, while commentaries on the Tur were written by Jacob Ibn Ḥabib, Moses Isserles, Joel Serkes, and David Ben Samuel Ha-Levi.
Earlier Bible scholarship was utilized in Jacob ben Asher's Torah commentary. The prefaces to each section, containing fanciful explanations based on Gematria and notarikon (interpreting a word by using each letter as the initial of other words), soon became the most popular feature of this work and they are printed in most editions of the Pentateuch under the title Ba'al ha-Turim.
Wikipedia on Answers.com:
Jacob ben Asher |
Jacob ben Asher, also known as Ba'al ha-Turim as well as Rabbi Yaakov ben Raash (Rabbeinu Asher), was likely born in Cologne, Germany c.1269 and likely died in Toledo, Spain c.1343.[1][2]
He was an influential Medieval rabbinic authority. He is often referred to as the Baal ha-Turim' ("Master of the Rows"), after his main work in halakha (Jewish law), the Arba'ah Turim ("Four Rows"). The work was divided into 4 sections, each called a "tur," alluding to the rows of jewels on the High Priest's breastplate. He was the third son of the Rabbi Asher ben Jehiel (known as the "Rosh"), a German-born Rabbi who moved to Spain. Besides his father, who was his principal teacher, Jacob quotes very often in the Turim his elder brother Jehiel; once his brother Judah (see Tur Orach Chaim, § 417), and once his uncle Rabbi Chaim (ib. § 49). According to many,[by whom?] Jacob moved to Spain with his father and was not born there.
Some say Jacob succeeded his father as the rabbi of the Jewish community of Toledo (Zacuto), while others say his brother Judah ben Asher did. His brothers were also rabbis of different communities in Spain. He lived in abject poverty most of his life, and according to The Sephardic Community of Chios, is said to have fallen ill and died with his 10 companions on the island of Chios, in Greece, whilst travelling.[3]
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