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English Folklore:

Joseph Jacobs


(1854-1916)

Born in Australia of Jewish parents, Jacobs wrote chiefly on Jewish history and culture, but between 1889 and 1900 he was actively involved on the Council of the Folklore Society. At his suggestion, the Society renamed its journal Folk-Lore in 1890; he was its first Editor under the new title (1890-3), and remained on the editorial board till 1900. He studied narrative genres, especially those involving both oral and written transmission, such as fables. As regards folklore theory, he held that when similar items are found in separate cultures they have spread from a single place and time of origin, by contact between social groups (diffusionism), rather than developing independently (polygenesis); also, that folklore items such as tales or proverbs are created by a single ‘author’, not by a whole community.

Jacobs produced several collections of fairytales for young readers; they include English Fairy Tales (1890, revised 1898) and More English Fairy Tales (1894), which did much to spread awareness of our own oral tradition. Two, ‘Jack and the Beanstalk’ and ‘Henny-Penny’, are personal memories of tales told him in childhood; the rest are texts previously collected and published by others, some being modified for easier reading. But the lengthy notes accompanying these popularized tales are thoroughly scholarly.

Other important works are his editions of The Fables of Aesop as First Printed by William Caxton (1889), of The Most Delectable History of Reynard the Fox (1895), and of Barlam and Josaphat (1896), and his substantial introduction to E. W. Lane's translation of The One Thousand and One Nights (1895).

Bibliography
The full bibliography list is available here.

  • Obituary: Folk-Lore 65 (1954), 126-7. Gary Alan Fine, Folk-lore 98 (1987), 183-93
 
 
Fairy Tale Companion: Joseph Jacobs

Jacobs, Joseph (1854–1916), Jewish historian and folklorist, made several notable collections of fairy tales. Born in Australia, educated and long resident in England, he was from 1900 an American citizen. His earliest writings were on Jewish anthropological studies; this led to a general interest in folklore. From 1889 to 1900 he edited the British journal Folk‐Lore and drew on many contributions there for his collections of stories. In 1888 he published an edition of the fables of Bidpai, and in 1890 he began a series of retellings of folk tales for children, which rank in importance with those of Andrew Lang. English Fairy Tales (1890) had a sequel More English Fairy Tales (1893); Celtic Fairy Tales (1891) was followed by More Celtic Fairy Tales (1894). These were all illustrated by John D. Batten. There was also a volume of Indian Fairy Tales (1892) and Europa's Fairy Book (1916), a collection of ‘common folk‐tales of Europe’, some of which he softened more than his wont. His six‐volume edition of The Thousand and One Nights appeared in 1896 (see Arabian Nights).

In his preface to the first English Fairy Tales he said that he wanted to write ‘as a good nurse will speak’ when she recounted tales. He had rewritten those where there was dialect (many stories came from Lowland Scots sources); elsewhere he had ‘cobbled together’ different variants, reduced ‘the flatulent phraseology of chapbooks’, simplified literary English, arriving at an easy colloquial style that suggested their folk origins. He did not attempt to prettify, though in some cases he admitted to modifying particularly strong material. More orthodox folklorists disapproved, and in the preface to More English Fairy Tales (1894) he defended himself against the criticism that he had unduly tampered with sources. This second book, which mostly went over ‘hitherto untrodden ground’, included Märchen, romantic legends, drolls, cumulative stories, beast tales, and nonsense.

The Celtic tales are more elaborate and detailed, and are mostly drawn from Scotland and Ireland, Wales contributing only a handful and Cornwall one. In prefaces to them he spoke of the long oral tradition in the Celtic culture which led to a richness only equalled by the Russian folk tale. Unlike Lang, he left in all his books a record of his sources, with comments on variants and parallels. These were not always specific enough: an edition of 1968 remarks that ‘Jacobs' enthusiasm as a collector of stories sometimes exceeded the care he took in assembling his Notes and Sources.’ They were printed as an appendix to each volume, and in his first book were divided from the main text by a drawing of a town crier announcing that ‘Little Boys and Girls must not read any further’. The fairy tales were all published by the firm of David Nutt, whose head in Jacobs's day was Alfred Nutt (1856–1910), a distinguished folklorist and Celtic scholar whose help with the Celtic tales Jacobs warmly acknowledged.

Bibliography

  • Fine, Gary Alan, ‘Joseph Jacobs: A Sociological Folklorist’, Folklore, 98.2 (1987).
  • Shaner, Mary E., “‘Joseph Jacobs’”, in Jane Bingham (ed.), Writers for Children (1987).
  • Stewig, John Warren, “‘Joseph Jacobs' English Fairy Tales: A Legacy for Today’”, in Perry Nodelman (ed.), Touchstones: Reflections on the Best in Children's Literature: Fairy Tales, Fables, Myths, Legends, and Poetry (1987).

— Gillian Avery

 
Columbia Encyclopedia: Jacobs, Joseph,
1854–1916, Jewish writer, historian, and folklorist, b. Australia. He lived in England until 1900, when he went to the United States to edit a revision of The Jewish Encyclopedia. He was later a teacher at the Jewish Theological Seminary in New York City and editor of the American Hebrew. His major contributions to Jewish history include Jews of Angevin England (1893), An Inquiry into the Sources of the History of the Jews in Spain (1894), and Jewish Contributions to Civilization (1919), an incomplete fragment. His Story of Geographical Discovery (1899) went through a number of editions. From 1889 to 1900 he edited Folk-Lore, the journal of the Folk-Lore Society. He compiled several collections of fairy tales and edited scholarly editions of Aesop's fables (1889) and the Thousand and One Nights (6 vol., 1896).
 
Quotes By: Joseph Jacobs

Quotes:

"The successful men of action are not sufficiently self-observant to know exactly on what their success depends."

 
Wikipedia: Jacob Joseph

Rabbi Jacob Joseph (1840July 28 1902) was the first and only Chief Rabbi of New York (actually, he served as chief rabbi of New York City's Association of American Orthodox Hebrew Congregations, a federation of Eastern European Jewish synagogues.) Born in Krozhe, a province of Kovno, he studied in the Volozhin yeshiva under the Netziv, where he was known as "Rav Yaakov Charif" because of his sharp mind. He was one of the foremost students of Rabbi Yisrael Salanter.

He became successively rabbi of Vilon in 1868, Yurburg in 1870, Zhagory and then Kovno. His fame as a preacher spread, so that in 1883 the community of Vilna selected him as its maggid.

Chief rabbi

The Jewish community of New York wanted to be united under a common religious authority, and although the Reform and Liberal factions ridiculed the idea, the mainly Russian Orthodox Ashkenazi community sent a circular offering the post throughout Eastern Europe.

Rabbi Jacob Joseph was among those offered the prestigious position. He hesitated in coming to America, aware that there were less religious Jews. Nevertheless, in 1888 he accepted the challenge in order to support his family, and also because he faced severe debt in Russia. The Association of American Orthodox Hebrew Congregations – comprised of 18 congregations and headed by Beth Hamedrash Hagadol – was thrilled when he accepted the position.

They attempted to create one central rabbinic authority in America to maintain order in the field of Kashrus and expand Jewish education programs. Their idea ultimately failed. Although Rabbi Joseph certainly possessed the credentials needed, he was confronted with many problems, primarily diverse groups of Jews, which also included anti-religious factions and Communists.

His tenure was marked by the divisiveness of New York Jewry, and the polemic of the kosher slaughterhouses of the city. Vehemently anti-religious Yiddish newspapers such as Die Forwards and Die Wahrheit unleashed their wrath, spreading false and malicious rumours about the chief rabbi's personal life.

Eventually, after six years, the Association stopped paying his salary. The butchers then paid him until 1895.

Successes

Although Rabbi Joseph fought a losing battle in the kosher meat and poultry industry, he managed to achieve some notable accomplishments, including the hiring of qualified shochtim, introducing irremovable seals ("plumba") to identify kosher birds, and setting up Mashgichim to oversee slaughter houses. He also took an active role in establishing the Etz Chaim Yeshiva - the first yeshiva on the Lower East Side, which was founded in 1866. (It was the forerunner of the Rabbi Isaac Elchanan Theological Seminary).

Works

Rabbi Joseph published:

  • Le'Beis Yaakov (Vilna, 1888), a collection of homilies and novellæ.

Death

In 1897, Rabbi Joseph suffered a stroke, which incapacitated him for the rest of his life. He died at age 59 and his funeral was one of the largest in New York, attended by more than 50,000 Jews. Unfortunately, it was partly marred by a public disturbance in which a number of people were injured. This was due to the funeral procession being pelted by German workers, some of whom had been taunting local Jewish immigrants for years, and a riot ensued, abetted by the police, in which many Jews were brutally beaten.

After Rabbi Joseph's death, a sucessory dispute diluted the office of Chief Rabbi and the title was effectively worthless.

Ironically, after Rabbi Joseph's his death many congregations began to give him the honor which they had withheld during his life. Aside from the tens of thousands that came to see him lying on his death bed, forty rabbis gathered in the cemetery for the funeral. Each one vied with his colleague to give him a better eulogy.

The congregations also competed with each other, each one desiring to bury him in its own cemetery. Congregation Adath Israel on Elridge Street promised to give his widow $1,000 on the spot and $10 a week all the rest of her life. Congregation Beis HaMidrash HaGadol was permitted to bury him in their plot at the Union Field Cemetery in Ridgewood, Queens. This became a good business venture, for the plots near the grave of the chief rabbi became extremely valuable. The widow received the amount promised for several years, and then they stopped sending her the money.

Rabbi Jacob Joseph School

After Rabbi Joseph's death, his son Raphael and Samuel I. Andron obtained a charter from the Board of Regents in 1903 to establish a school in his name. The Rabbi Jacob Joseph School was known for its rigorous Talmudic curriculum and remains open to students from nursery age through the twelfth grade.

Its founders originally established the school on Manhattan’s Orchard Street in the Lower East Side, but later moved it to Henry Street. In 1976, the school moved to the Richmondtown area of Staten Island, where it still maintains the boys' school campus; a girls division of the elementary school was established in Staten Island's Graniteville section. In 1982, a boys high school branch and Beis Medrash was opened in Edison, New Jersey.

The School also produces a semi-annual scholarly publication, The Journal of Halacha and Contemporary Society ("The Journal"), edited by one of its rabbinic alumni. The purpose of the Journal is to "study the major questions facing Jews... through the prism of Torah values," and "explore the relevant biblical and Talmudic passages and survey the halachic literature including the most recent responsa. The Journal does not in any way seek to present itself as the halachic authority on any question, but hopes rather to inform the Jewish public of the positions taken by rabbinic leaders over the generations."

Jacob Joseph Playground

A playground on Manhattan's Lower East Side, bounded by Henry and Rutgers Streets, is named in memory of Captain Jacob Joseph (1920-1942), great-grandson of Rabbi Jacob Joseph. Captain Joseph was a member of the U.S. Marine Corps during World War II, and scion of a family devoted to religious education and civic affairs.

Born and raised in New York, Joseph left Columbia University as a junior in 1938 to enlist in the Marines. Joseph died in action at Guadalcanal on October 22, 1942. Five years later, a local law named this playground in his honor. The dedication ceremony was attended by Mayor William O’Dwyer, Parks Commissioner Robert Moses, Councilman Stanley Isaacs, and Captain Joseph’s father Lazarus Joseph - a Democratic Party leader who was a six time State Senator and New York City's Comptroller at the time.

NYC Department of Parks and Recreation also unveiled a bronze commemorative plaque on the flagstaff, which celebrates the life and bravery of Captain Joseph. This playground was built in part to meet the needs of the Rabbi Jacob Joseph School, located at the time on Henry St. The playground serves as a lasting memorial to a World War II hero, as well as to notable members of the Joseph family who have contributed to the surrounding neighborhood and to the larger New York City community.

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Copyrights:

English Folklore. A Dictionary of English Folklore. Copyright © 2000, 2003 by Oxford University Press. All rights reserved.  Read more
Fairy Tale Companion. The Oxford Companion to Fairy Tales. Copyright © 2000, 2002, 2005 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Quotes By. Copyright © 2008 QuotationsBook.com. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Jacob Joseph" Read more

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