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Joel

 
Dictionary: Jo·el2   ('əl) pronunciation
n. (Abbr. Jl)
A book of the Bible.

[After JOEL1.]


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Second of the 12 Minor Prophets in the Hebrew scriptures, author of the book of Joel. (His prophecy is part of a larger book, The Twelve, in the Jewish canon.) He lived sometime during the period of the Second Temple of Jerusalem (516 BCAD 70), but nothing is known of his life. He opens his prophecy by describing a plague of locusts, an allegory of the disasters to come upon a faithless people. His message is simple: salvation will come to Judah only when the people truly turn to Yahweh. The end of the book looks forward to the final days, when all Israel will share in the knowledge of God.

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Bible Guide: Book of Joel
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The second of the twelve books of the Minor Prophets. Chapters 1-2 depict a plague of locusts and a promise of deliverance. Four responses to the calamity are recorded. In 1:2-3 the people are exhorted to take note of the disaster, which has overtaken them. In 1:8-18 the prophet calls upon the priests and the people to appeal to the Lord for help by means of mourning, fasting and prayer. Verses 19-20 contain the prophet's own prayer of supplication over the calamity. Another prayer, which the prophet composed for recitation by the priests, is found in 2:17. Chapters 2:28-3:21 is an apocalyptic poem. The Lord promises the repentant – both Jew and Gentile – deliverance from disaster, warns of punishment against the nations who had wronged. The Jews (chap. 3) – specifically Tyre, Sidon, the Philistines, Egypt and Edom. In 3:14 "the Day of the Lord," when the Lord shall summon the heathen nations to the "valley of decision", denotes the impending punishment of the enemies of the Jews, in contrast to the parallel term which is denounced as a misconception (Amos 5:18-20). However, elsewhere in the Book of Joel "the Day of the Lord" refers to a disaster either present (Joel 1:15) or impending (2:1-2, 11, 31), which is to overtake those Jews who remain unrepentant. The book concludes by portraying a golden age when Jerusalem will be protected from all future attacks and the land blessed with great fertility, culminating in the promise that "Judah shall abide forever, and Jerusalem from generation to generation" (3:17-21).

Support for a late date for the composition of the Book of Joel has been sought in the reference to Greeks in 3:6. However, this reference actually argues against a Hellenistic date, for the Greeks are portrayed here, not as a political power in Palestine, but as a distant people to whom the Philistines and Phoenicians sold Jews as slaves. The references to past invasions of Jerusalem (3:7), to the functioning of the Jerusalem Temple in the prophet's own time (Joel 1:13; 2:17), and to the existence of Sidon, Tyre and the Philistines as independent nations (3:4), all support a date of composition subsequent to the rebuilding of the Temple (515 B.C.) and prior to the conquest of Sidon by the Persians (c. 348 B.C.). The portrayal of the Jerusalem Temple as the sole sanctuary, and the references to "elders" (1:2, 14; 2:16) and "priests" (1:9, 13; 2:17), combined with the absence of any mention of a king of Judah, support the dating of the book's composition in the Persian era. Influenced by Amos, Isaiah, Zephaniah, Ezekiel and Obadiah, the author of the Book of Joel may, in turn, have influenced Zechariah in chapters 8-14 (See ZECHARIAH, BOOK OF). Joel's declaration that in the future all people will be prophets (2:28-29) provides the apostle Peter with an interpretation of the speaking in tongues on Pentecost (Acts 2:14-21).


 
Joel, prophetic book of the Bible. It is a collection of the oracles of an otherwise unknown prophet, dated variously from the 9th to the 3d cent. B.C., though a date in c.400 B.C. is likely. A locust plague gives the prophet the prextext for summoning the whole nation to repentance; the people, on repentance, will be rewarded with present as well as future blessings, this being a prophecy concerning the Day of the Lord-a day on which the faithful will be vindicated while the Gentile enemies of the people of God will be overthrown. H. W. Wolff, Joel and Amos (1977); W. S. Prinsloo, The Theology of the Book of Joel (1985).


Wikipedia: Book of Joel
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The Book of Joel is part of the Hebrew Bible. Joel is part of a group of twelve prophetic books known as the Minor Prophets or simply as The Twelve; the distinction 'minor' indicates the short length of the text in relation to the larger prophetic texts known as the "Major Prophets".

Contents

Content

After a superscription ascribing the prophecy to Joel son of Pethuel, the book may be broken down into the following sections:

  • Lament over a great locust plague and a severe drought (1:1–2:17)
    • The effects of these events on agriculture, farmers, and on the supply of agricultural offerings for the (Jerusalem) sanctuary, interspersed with a call to national lament.(1:1–20)
    • A more apocalyptic passage comparing the locusts to an army, and revealing that they are God’s army. (2:1–11)
    • A call to national repentance in the face of God’s judgement. (2:12–17)
  • Promise of future blessings (2:18–32)
    • Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence. (2:18–27)
    • Future prophetic gifts to all God’s people, and the safety of God’s people in the face of cosmic cataclysm. (2:28–32)
  • Coming judgement on God’s (Israel’s) enemies and the vindication of Israel. (3:1-21)

Prominent in Joel is the theme of the day of the Lord/Yahweh (1:15, 2;1, 2:11, 2;31, 3:14), which is applied to Joel’s contemporary situation as well as to future blessing and judgement.

Historical context

The Prophet Joel as imagined by Michelangelo (Fresco, Sistine Chapel Ceiling, 1508-1512)

As there are no explicit references in the book to datable persons or events, scholars have assigned a wide range of dates to the book. The main positions are:[1]

  • Ninth century BC, particularly in the reign of Joash - a position especially popular among nineteenth-century scholars (making Joel one of the earliest writing prophets)
  • c.520–500 BC, contemporary with the return of the exiles and the careers of Zechariah and Haggai.
  • The decades around 400 BC, during the Persian period (making him one of the latest writing prophets)

Evidence produced for these positions are allusions in the book to the wider world, similarities with other prophets, and linguistic details. Other commentators, such as John Calvin,[2] attach no great importance to the precise dating.

History of interpretation

The preservation of the book of Joel indicates that it was accorded special status by its contemporaries as “the word of the Lord” (1:1). Its history as part of the Jewish and Christian canons followed that of the entire scroll of the Minor Prophets.

The Masoretic text places Joel between Hosea and Amos (the order inherited by the Tanakh and Old Testament), while the Septuagint order is Hosea–Amos–Micah–Joel–ObadiahJonah. The Hebrew text of Joel seems to have suffered little from scribal transmission, but is at a few points supplemented by the Septuagint, Syriac, and Vulgate versions, or by conjectural emendation.[3]

While the book purports to describe a plague of locusts, some ancient Jewish opinion saw the locusts as allegorical interpretations of Israel's enemies.[4] This allegorical interpretation was applied to the church by many church fathers. Calvin took a literal interpretation of ch.1, but allegorical view of chapter 2, a position echoed by some modern interpreters. Most modern interpreters, however, see Joel speaking of a literal locust plague given a prophetic/ apocalyptic interpretation.[5]

The traditional ascription of the whole book to the prophet Joel was challenged in the late nineteenth and early twentieth centuries by a theory of a three stage process of composition: 1:1–2:27 were from the hand of Joel, and dealt with a contemporary issue; 2:28–3:21 were ascribed to a continuator with an apocalyptic outlook. Mentions in the first half of the book to the day of the Lord were also ascribed to this continuator. 3:4–8 could be seen as even later. Details of exact ascriptions differed between scholars.

This splitting of the book’s composition began to be challenged in the mid-twentieth century, with scholars defending the unity of the book, the plausibility of the prophet combining a contemporary and apocalyptic outlook, and later additions by the prophet. The authenticity of 3:4–8 has presented more challenges, although a number of scholars still defend it.[6]

Biblical quotes & allusions

There are many parallels of language between Joel and other Old Testament prophets. They may represent Joel’s literary use of other prophets, or vice versa. The table below represents some of the more explicit quotes and allusions between specific passages in Joel and passages from the Old and New Testaments.

Russian icon of the prophet Joel (Iconostasis of Kizhi monastery, c.1700-1725)
Joel Old Testament New Testament
1:6 & 2:2-10 Revelation 9:3, 7-9
1:15 Isaiah 13:6
Ezekiel 30:2-3
2:1 Zephaniah 1:14-16
2:11 Malachi 3:2
2:27 Isaiah 45:5
Ezekiel 36:11
2:28-32 Acts 2:16-21
2:31 Malachi 4:5
2:32 Obadiah 17 Romans 10:13
3:10 Isaiah 2:4
Micah 4:3
3:16 Amos 1:2
3:17 Obadiah 17
3:18 Amos 9:13

References

  1. ^ Outlined by Allen (pp. 19-25), who himself favours the third position.
  2. ^ Cited in Allen, p.19, although Calvin did lean toward a later dating
  3. ^ Allen 36
  4. ^ Targum at 2:25; also margin of LXX manuscipt Q, mid-6th century AD
  5. ^ See Allen 29-31
  6. ^ See Allen 25-29 for details and arguments.

Recent Works on Joel

See also works on the Minor Prophets as a whole.

  • Achtemeier, Elizabeth. Minor Prophets I. New International Biblical Commentary. (Hendrickson, 1999)
  • Ahlström, Gösta W. Joel and the Temple Cult of Jerusalem. Supplements to Vetus Testamentum 21. (Brill, 1971)
  • Allen, Leslie C. The Books of Joel, Obadiah, Jonah & Micah. New International Commentary on the Old Testament. (Eerdmans, 1976)
  • Anders, Max E. & Butler, Trent C. Hosea–Micah. Holman Old Testament Commentary. (B&H Publishing, 2005)
  • Baker, David W. Joel, Obadiah, Malachi. NIV Application Commentary. (Zondervan, 2006)
  • Barton, John. Joel & Obadiah: a Commentary. Old Testament Library. (Westminster John Knox, 2001)
  • Birch, Bruce C. Hosea, Joel & Amos. Westminster Bible Companion. (Westminster John Knox, 1997)
  • Busenitz, Irvin A. Commentary on Joel and Obadiah. Mentor Commentary. (Mentor, 2003)
  • Calvin, John. Joel, Amos, Obadiah. Calvin’s Bible Commentaries. (Forgotten Books, 2007)
  • Coggins, Richard. Joel and Amos. New Century Bible Commentary. (Sheffield Academic Press, 2000)
  • Crenshaw, James L. Joel: a New Translation with Introduction and Commentary. The Anchor Bible. (Yale University Press, 1995)
  • Finley, Thomas J. Joel, Amos, Obadiah: an Exegetical Commentary. (Biblical Studies Press, 2003)
  • Garrett, Duane A. Hosea, Joel. The New American Commentary. (B&H Publishing, 1997)
  • Hubbard, David Allen. Joel and Amos: an Introduction and Commentary. Tyndale Old Testament Commentary. (Inter-Varsity Press, 1990)
  • Limburg, James. Hosea–Micah. Interpretation – a Bible Commentary for Teaching & Preaching. (Westminster John Knox, 1988)
  • Mason, Rex. Zephaniah, Habakkuk, Joel. Old Testament Guides. (JSOT Press, 1994)
  • McQueen, Larry R.M. Joel and the Spirit: the Cry of a Prophetic Hermeneutic. (CTP, 2009)
  • Ogden, Graham S. & Deutsch, Richard R. A Promise of Hope–a Call to Obedience: a Commentary on the Books of Joel & Malachi. International Theological Commentary (Eerdmans/ Hansel, 1987)
  • Ogilvie, John Lloyd. Hosea, Joel, Amos, Obadiah, Jonah. Communicator's Commentary 20. (Word, 1990)
  • Price, Walter K. The Prophet Joel and the Day of the Lord. (Moody, 1976)
  • Prior, David. The Message of Joel, Micah, and Habakkuk : Listening to the Voice of God. The Bible Speaks Today. (Inter-Varsity Press, 1999)
  • Pohlig, James N. An Exegetical Summary of Joel. (SIL International, 2003)
  • Roberts, Matis (ed). Trei asar : The Twelve Prophets : a New Translation with a Commentary Anthologized from Talmudic, Midrashic, and Rabbinic Sources. Vol. 1: Hosea. Joel. Amos. Obadiah. (Mesorah, 1995)
  • Robertson, O. Palmer. Prophet of the Coming Day of the Lord : the Message of Joel. Welwyn Commentary. (Evangelical Press, 1995)
  • Simkins, Ronald. Yahweh's Activity in History and Nature in the Book of Joel. Ancient Near Eastern Texts & Studies 10 (E. Mellen Press, 1991)
  • Simundson, Daniel J. Hosea–Micah. Abingdon Old Testament Commentaries. (Abingdon, 2005)
  • Stuart, Douglas. Hosea–Jonah. Word Biblical Commentary 31. (Word, 1987)
  • Sweeney, Marvin A. The Twelve Prophets, Vol.1: Hosea–Jonah. Berit Olam – Studies in Hebrew Narrative & Poetry. (Liturgical Press, 2000)
  • Wolff, Hans Walter. A Commentary on the Books of the Prophets Joel & Amos. Hermeneia – a Critical and Historical Commentary on the Bible. (Augsburg Fortress, 1977)

External links

Jewish translations:

Christian translations:

Preceded by
Hosea
Hebrew Bible Followed by
Amos
Christian Old Testament

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