A book of the Bible.
[After JOEL1.]
Dictionary:
Jo·el2 (jō'əl) ![]() |
| Britannica Concise Encyclopedia: Joel |
For more information on Joel, visit Britannica.com.
| Bible Guide: Book of Joel |
The second of the twelve books of the Minor Prophets. Chapters 1-2 depict a plague of locusts and a promise of deliverance. Four responses to the calamity are recorded. In 1:2-3 the people are exhorted to take note of the disaster, which has overtaken them. In 1:8-18 the prophet calls upon the priests and the people to appeal to the Lord for help by means of mourning, fasting and prayer. Verses 19-20 contain the prophet's own prayer of supplication over the calamity. Another prayer, which the prophet composed for recitation by the priests, is found in 2:17. Chapters 2:28-3:21 is an apocalyptic poem. The Lord promises the repentant – both Jew and Gentile – deliverance from disaster, warns of punishment against the nations who had wronged. The Jews (chap. 3) – specifically Tyre, Sidon, the Philistines, Egypt and Edom. In 3:14 "the Day of the Lord," when the Lord shall summon the heathen nations to the "valley of decision", denotes the impending punishment of the enemies of the Jews, in contrast to the parallel term which is denounced as a misconception (Amos 5:18-20). However, elsewhere in the Book of Joel "the Day of the Lord" refers to a disaster either present (Joel 1:15) or impending (2:1-2, 11, 31), which is to overtake those Jews who remain unrepentant. The book concludes by portraying a golden age when Jerusalem will be protected from all future attacks and the land blessed with great fertility, culminating in the promise that "Judah shall abide forever, and Jerusalem from generation to generation" (3:17-21).
Support for a late date for the composition of the Book of Joel has been sought in the reference to Greeks in 3:6. However, this reference actually argues against a Hellenistic date, for the Greeks are portrayed here, not as a political power in Palestine, but as a distant people to whom the Philistines and Phoenicians sold Jews as slaves. The references to past invasions of Jerusalem (3:7), to the functioning of the Jerusalem Temple in the prophet's own time (Joel 1:13; 2:17), and to the existence of Sidon, Tyre and the Philistines as independent nations (3:4), all support a date of composition subsequent to the rebuilding of the Temple (515 B.C.) and prior to the conquest of Sidon by the Persians (c. 348 B.C.). The portrayal of the Jerusalem Temple as the sole sanctuary, and the references to "elders" (1:2, 14; 2:16) and "priests" (1:9, 13; 2:17), combined with the absence of any mention of a king of Judah, support the dating of the book's composition in the Persian era. Influenced by Amos, Isaiah, Zephaniah, Ezekiel and Obadiah, the author of the Book of Joel may, in turn, have influenced Zechariah in chapters 8-14 (See ZECHARIAH, BOOK OF). Joel's declaration that in the future all people will be prophets (2:28-29) provides the apostle Peter with an interpretation of the speaking in tongues on Pentecost (Acts 2:14-21).
| Columbia Encyclopedia: Joel |
| Wikipedia: Book of Joel |
The Book of Joel is part of the Hebrew Bible. Joel is part of a group of twelve prophetic books known as the Minor Prophets or simply as The Twelve; the distinction 'minor' indicates the short length of the text in relation to the larger prophetic texts known as the "Major Prophets".
Contents |
After a superscription ascribing the prophecy to Joel son of Pethuel, the book may be broken down into the following sections:
Prominent in Joel is the theme of the day of the Lord/Yahweh (1:15, 2;1, 2:11, 2;31, 3:14), which is applied to Joel’s contemporary situation as well as to future blessing and judgement.
As there are no explicit references in the book to datable persons or events, scholars have assigned a wide range of dates to the book. The main positions are:[1]
Evidence produced for these positions are allusions in the book to the wider world, similarities with other prophets, and linguistic details. Other commentators, such as John Calvin,[2] attach no great importance to the precise dating.
The preservation of the book of Joel indicates that it was accorded special status by its contemporaries as “the word of the Lord” (1:1). Its history as part of the Jewish and Christian canons followed that of the entire scroll of the Minor Prophets.
The Masoretic text places Joel between Hosea and Amos (the order inherited by the Tanakh and Old Testament), while the Septuagint order is Hosea–Amos–Micah–Joel–Obadiah–Jonah. The Hebrew text of Joel seems to have suffered little from scribal transmission, but is at a few points supplemented by the Septuagint, Syriac, and Vulgate versions, or by conjectural emendation.[3]
While the book purports to describe a plague of locusts, some ancient Jewish opinion saw the locusts as allegorical interpretations of Israel's enemies.[4] This allegorical interpretation was applied to the church by many church fathers. Calvin took a literal interpretation of ch.1, but allegorical view of chapter 2, a position echoed by some modern interpreters. Most modern interpreters, however, see Joel speaking of a literal locust plague given a prophetic/ apocalyptic interpretation.[5]
The traditional ascription of the whole book to the prophet Joel was challenged in the late nineteenth and early twentieth centuries by a theory of a three stage process of composition: 1:1–2:27 were from the hand of Joel, and dealt with a contemporary issue; 2:28–3:21 were ascribed to a continuator with an apocalyptic outlook. Mentions in the first half of the book to the day of the Lord were also ascribed to this continuator. 3:4–8 could be seen as even later. Details of exact ascriptions differed between scholars.
This splitting of the book’s composition began to be challenged in the mid-twentieth century, with scholars defending the unity of the book, the plausibility of the prophet combining a contemporary and apocalyptic outlook, and later additions by the prophet. The authenticity of 3:4–8 has presented more challenges, although a number of scholars still defend it.[6]
There are many parallels of language between Joel and other Old Testament prophets. They may represent Joel’s literary use of other prophets, or vice versa. The table below represents some of the more explicit quotes and allusions between specific passages in Joel and passages from the Old and New Testaments.
| Joel | Old Testament | New Testament |
|---|---|---|
| 1:6 & 2:2-10 | Revelation 9:3, 7-9 | |
| 1:15 | Isaiah 13:6 Ezekiel 30:2-3 |
|
| 2:1 | Zephaniah 1:14-16 | |
| 2:11 | Malachi 3:2 | |
| 2:27 | Isaiah 45:5 Ezekiel 36:11 |
|
| 2:28-32 | Acts 2:16-21 | |
| 2:31 | Malachi 4:5 | |
| 2:32 | Obadiah 17 | Romans 10:13 |
| 3:10 | Isaiah 2:4 Micah 4:3 |
|
| 3:16 | Amos 1:2 | |
| 3:17 | Obadiah 17 | |
| 3:18 | Amos 9:13 |
| Books of Nevi'im |
|---|
| First Prophets |
| 1. Joshua |
| 2. Judges |
| 3. Samuel |
| 4. Kings |
| Later Prophets |
| 5. Isaiah |
| 6. Jeremiah |
| 7. Ezekiel |
| 8. 12 minor prophets |
See also works on the Minor Prophets as a whole.
| Wikisource has original text related to this article: |
Jewish translations:
Christian translations:
| Preceded by Hosea |
Hebrew Bible | Followed by Amos |
| Christian Old Testament |
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| Best of the Web: Joel |
Some good "Joel" pages on the web:
Judaism www.pantheon.org |
| Shopping: Joel |
| Jl (abbreviation) | |
| Joelson (family name) | |
| Pethuel |
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Copyrights:
![]() | Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved. Read more | |
![]() | Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved. Read more | |
![]() | Bible Guide. Illustrated Dictionary & Concordance of the Bible. Copyright © 1986 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved. Read more | |
![]() | Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/. Read more | |
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