John Smyth

Part of a series of articles on Baptists

Historical Background Protestantism · Puritanism · Anabaptism

Soteriology General · Strict · Reformed

Doctrinal distinctives Priesthood of all believers · Individual soul liberty · Ordinances · Separation of church and state · Sola scriptura · Congregationalism · Offices · Confessions

Pivotal figures John Smyth · Thomas Helwys · Roger Williams · John Bunyan · Shubal Stearns · Andrew Fuller · Charles Haddon Spurgeon · D. N. Jackson

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John Smyth (c. 1570 - c. 28 August 1612) was an early Baptist minister of England and a defender of the principle of religious liberty. Historians consider John Smyth as a founder of the Baptist denomination.

Early life

Smyth was born in Lincolnshire around 1570^[1] and educated locally at the grammar school in Gainsborough.

Ordination

Smyth was ordained as an Anglican priest in 1594 in England. Soon after his ordination, he broke with the Church of England and left for Holland where he and his small congregation began to study the Bible ardently. He briefly returned to England and Baptists became known as Separatists.

Believer's baptism

In 1609, Smyth, along with a group in Holland, came to believe in believer's baptism (as opposed to infant baptism) and they came together to form one of the earliest Baptist churches. Baptists believe that baptism is a sign of obedience to God. Baptists also believe that baptism represents these following spiritual acts 1.death 2. burial 3. 4.resurrection of the (body) flesh.

Evolving views

In the beginning, Smyth was closely aligned with his Anglican heritage. As time passed, his views evolved.

First, Smyth insisted that true worship was from the heart and that any form of reading from a book in worship was an invention of sinful man. This rejection of liturgy remains strong among many Baptists still today. Prayer, singing and preaching had to be completely spontaneous. He went so far with this mentality that he would not allow the reading of the Bible during worship on the grounds that a translation was "...the worke of a mans witt...& therefore not to be brought into the worship of God to be read.” This idea stemmed from the belief that worship should be ordered by the Spirit.^[2]

Second, Smyth introduced a twofold church leadership, that of pastor and deacon. This was in contrast to the Reformational trifold leadership of Pastor-Elder, Lay-Elders, and Deacons.

Third, with his newfound position on baptism, a whole new concern arose for these “Baptists”. Having been baptized as infants, they all realized that they would have to be re-baptized. Since there was no other minister to administer baptism, Smyth baptized himself (for which reason he was called "the Se-baptist," from the Latin word se '(one)self') and then proceeded to baptize his flock.

Mennonite influence

Before his death, Smyth moved away from his Baptist views and began trying to bring his flock into the Mennonite church. Although he died before this happened, most of his congregation did join themselves with the Mennonite church after his death. This brought about a separation between Smyth and a group led by Thomas Helwys. The churches that descended from Smyth and Helwys were of the General Baptist persuasion. "He eventually rejected the doctrine of original sin and asserted the right of every Christian to hold his own religious views. Among Smyth's works is The Differences of the Churches of the Separation (probably 1608 or 1609)."^[3]

See also

• Baptists
• Believer's baptism
• Baptist offices

References

1. ^ Jason K. Lee, The Theology of John Smyth, p. 41.
2. ^ J.K. Lee (2003). The Theology of John Smyth: Puritan, Separatist, Baptist, Mennonite. Mercer University Press. p. 54. http://books.google.com/books?id=eLzxiaGYvyIC. 
3. ^ Wendy Doniger (ed.), Merriam-Webster's Encyclopedia of World Religions (Merriam-Webster, 1999), p. 1019.