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Who2 Biography:

John Walker

, Terrorist
John Walker
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  • Born: 1981
  • Birthplace: Washington, D.C.
  • Best Known As: American caught fighting for the Taliban

Name at birth: John Philip Walker Lindh

Raised in suburban Washington, D. C. and central California, John Walker was captured in Afghanistan in November of 2001, calling himself Abdul Hamid and fighting on the side of the Taliban against U.S. forces. Walker's own story was that he had been studying the Arabic language and the Koran in Yemen and Pakistan, and that in May of 2001 he made his way to Afghanistan and fell in with Osama Bin Laden's al-Queda terrorist network. Walker's parents, Frank Lindh and Marilyn Walker, say their son, strongly influenced by The Autobiography of Malcolm X, dropped out of school as a teen and converted to Islam, adopted the name Suleyman al-Faris and eventually moved to the Middle East to study language and religion. In January of 2002 Walker was returned to the U.S. and charged with conspiring to kill U.S. citizens abroad (specifically, U.S. soldiers).

John Walker is named for the former Beatle John Lennon... Walker is the son of Frank Lindh and Marilyn Walker, who kept her maiden name after their marriage.

 
 
American Theater Guide: Donald John Walker

Walker, Don[ald John] (1907–89), orchestrator. Born in Lambertville, New Jersey, and educated at the University of Pennsylvania, he orchestrated over one hundred Broadway musicals, beginning with May Wine (1935). His work was heard in, among others, Leave It to Me! (1938), By Jupiter (1942), Carousel (1945), Finian's Rainbow (1947), Gentlemen Prefer Blondes (1949), Call Me Madam (1950), Wish You Were Here (1952), Wonderful Town (1953), The Pajama Game (1954), Damn Yankees (1955), The Most Happy Fella (1956), The Music Man (1957), Fiddler on the Roof (1964), Cabaret (1966), and Shenandoah (1975).

 
Black Biography: John T. Walker

episcopalian bishop

Personal Information

Born John Thomas Walker in 1925 in Barnesville, Georgia; died in 1989 in Washington, DC; married Maria Rosa Flores; children: Thomas, Anna Maria, Charlie
Education: Wayne State College, BA, 194(?); Virginia Seminary Institute, divinity degree, 195(?).

Career

St. Mary's Parish, Detroit, MI, parish ministry; St. Paul's School, Concord, NH, teacher; National Cathedral of St. Peter and St. Paul, Washington, DC, ministry, 1967-78; National Cathedral of St. Peter and St. Paul, Washington, DC, dean, 1978-98; Episcopal Diocese of Washington, DC, bishop, 1977-89.

Life's Work

The first African-American bishop of the Episcopal diocese of Washington, D.C., John T. Walker used his ministry to work tirelessly for social justice. He championed the rights of the poor and marginalized, and spoke out forcefully against South Africa's apartheid regime. After his death following heart surgery in 1989, Walker was remembered in Washington Post as a "powerful and effective force for change in his church and in this city."

Family Had African Methodist Episcopalian Roots

Born John Thomas Walker in Barnesville, Georgia, in 1925, Walker grew up in Chicago. Religion was important to his extended family, with his grandfather and great-grandfather both serving as ministers in the African Methodist Episcopalian Church. Yet when Walker began attending Wayne State College in the late 1940s, he drifted away from the church, focusing instead on political matters.

At age 23, Walker decided to join the Episcopal Church, to which he had been exposed during his college years. After attending Virginia Seminary Institute, he was assigned to St. Mary's Parish in Detroit. Later, he taught at St. Paul's School, a private high school in Concord, New Hampshire.

When Walker was ordained in the 1950s, the Episcopal Church membership tended to be white, affluent, and mostly of English ancestry. Black priests were relatively few, and the Church--like U.S. society itself--was generally segregated. Walker was among those whose work helped transform the Church's makeup and mission. It now welcomes a diverse population and commits itself to the needs of the poor and the oppressed. Throughout his career, Walker saw the church as a way to provide for the needs of such populations. "You have to give them a faith to live by, help break them from enslavement, be it economic, political, or emotional," he observed in comments quoted in the New York Times. "I think being black means I understand enslavement and rejection as well as anybody else."

Took on Apartheid and Women's Rights

One of Walker's most compelling social causes was the fight against apartheid; indeed, he was once arrested during a protest rally at the South African Embassy in Washington, D.C., Rather than focusing on the total removal of U.S. businesses from South Africa, however, Walker urged companies there to concentrate on training blacks for future leadership roles in a post-apartheid society. His position "brought him much reproach" from those who favored more immediate and drastic change at the time, according to his obituary in the Washington Post.

Yet Walker did not let such criticism sway his belief in peaceful negotiation as the best way to effect change. At a time when many activists refused to consider compromise, Walker consistently assumed a mediating rather than confrontational role. Even so, he did not shy away from a stance that might place him in conflict with church authorities. His advocacy in favor of women priests, for example, met with pronounced opposition from his presiding bishop. Nevertheless, Walker continued to support ordination for women and for gays.

Walker also raised funds to fight poverty, and worked to make blacks feel at home in a predominantly white church. After being named the first black bishop of the Episcopalian Diocese of Washington, D.C., in 1967, he committed himself to issues that were important to the capital's inner city residents, including homelessness and crime. Not one to speak only from the pulpit, Walker hosted a local television program, Overview, in which he and his guests discussed such topics as joblessness, inflation, and crime.

From 1969 to 1976, Walker chaired the board of trustees of the Black Student Fund, an organization providing funding and support services to Washington's schoolchildren and their families. In recognition of Walker's "exemplary leadership, his moral commitment to an integrated society, and his unselfish devotion to serve all people in the Washington Metropolitan community," the Black Student Fund established the Bishop John T. Walker Awards in 1990.

Walker also served for 15 years as chair of the board of Africare, the oldest and largest African American nonprofit organization devoted to aid for Africa. The organization raises funds for food relief, agricultural development, education, and health projects, including HIV/AIDS initiatives. The organization established the Bishop John T. Walker Memorial Dinner in his honor in 1990. By 2002 the dinner had become the country's largest annual benefit for Africa. Africare also created the annual Bishop John T. Walker Distinguished Humanitarian Service Award in 1992.

Became Dean of National Cathedral

In 1978 Walker was named dean of the National Cathedral of St. Peter and St. Paul in Washington. This appointment marked the first time in more than 50 years that the Episcopal bishop of Washington also held the office of dean. Walker used the position to connect the cathedral's work more closely with the needs of city residents. He also promoted the work of lay ministers in the church, whose role, he claimed, was central to the work of caring for the destitute and the abandoned. "Priest and bishops are the teachers," he remarked in comments quoted in the New York Times. But it is "through the ordinary person who sits in the pew that the church's mission is done."

In 1985 Walker was one of four candidates for the position of presiding bishop of the Episcopal Church. Though he was ahead in early voting, another candidate, Bishop Edmond Lee Browning, was elected to this position.

Walker remained an influential figure in Washington until his death in 1989 at age 64. He was survived by his wife, Maria Rosa, whom he had met while teaching at a summer program in Costa Rica, and their three children. Many dignitaries attended his funeral, including President George Bush, South African Archbishop Desmond Tutu, civil rights leader Jesse Jackson, and Washington mayor Marion Barry.

In the House of Representatives, Hon. Ronald V. Dellums eulogized Walker as "truly a man for all seasons" who "daily lived out the gospel mandate that, here on Earth, God's work must truly be our own." In the Senate, Walker was eulogized by Senator John Danforth, who hailed him as a "man of principle, a man of determination, a man of gentleness, and a man of justice." Noting that Walker "was determined to show that racism has no place in the church or in society," Danforth concluded that "We must honor the life of this remarkable man by taking up his banner [to] become ambassadors of reconciliation."

Awards

The Black Student Fund and Africare created annual awards in Bishop John T. Walker's name.

Further Reading

Books

  • Hein, David, and Shattuck, Gardiner H., Jr., The Episcopalians, Praeger, 2004.
Periodicals
  • Boston Globe, September 11, 1985, p. 1; October 6, 1989, p. 69.
  • Congressional Record, October 4, 1989; October 5, 1989.
  • New York Times, January 16, 1978, p. A16.
  • Washington Post, October 2, 1989, p. A14.
On-line
  • "Bishop John T. Walker Awards," Black Student Fund, www.blackstudentfund.org/programs/bishopwalkerawards.htm (January 3, 2005).

— E. M. Shostak

 
 

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Copyrights:

Who2 Biography. Copyright © 1998-2008 by Who2, LLC. All rights reserved. See the John Walker biography from Who2.  Read more
American Theater Guide. The Oxford Companion to American Theatre. Copyright © 2004 by Oxford University Press, Inc. All rights reserved.  Read more
Black Biography. Contemporary Black Biography. Copyright © 2006 by The Gale Group, Inc. All rights reserved.  Read more

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