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For more information on Kaufmann Kohler, visit Britannica.com.
| Encyclopedia of Judaism: Kaufmann Kohler |
Kohler promoted the kind of radical reforms which Einhorn had favored in Germany, introducing Sunday services and elevating the "unwritten moral law" above Torah law as well as the Halakhah. He also opposed the attempts made by Isaac Mayer Wise to create a unified "Minhag America" at the expense of Reform ideology. Kohler's national position as the champion of Reform was established in 1885, when Alexander Kohut began a vigorous campaign against radicalism from the pulpit of Congregation Ahabath Chesed, New York. Week after week, Kohler answered Kohut in his sermons. This controversy led him to convene a conference of Reform rabbis in Pittsburgh, on 16-18 November 1885, at which Kohler's "Declaration of Principles" was adopted with little change. Known as the "Pittsburgh Platform," it had a decisive influence on the American Reform movement for over half a century.
Throughout his ministry, Kohler engaged in scholarly research. Having succeeded Wise as president of Hebrew Union College (1903-21), he put a far more clearly defined Reform stamp on HUC and found himself in conflict with some members of the faculty because of his vehement anti-Zionism. Kohler's most notable work, Jewish Theology, appeared in 1918 (English edition). He was one of the editors of the Jewish Encyclopedia (1901-6) and a member of the editorial board that produced the JPS translation of The Holy Scriptures (1917). Combining deep religious convictions with a rational, scientific outlook, Kohler was the chief exponent of "classical" Reform, which dominated American Reform Judaism until the late 1930s.
| Columbia Encyclopedia: Kaufmann Kohler |
Bibliography
See R. J. Marx, Kaufmann Kohler as Reformer (1951).
| Wikipedia: Kaufmann Kohler |
Kaufmann Kohler (May 10, 1843, Fürth, Bavaria – January 28, 1926) was a German-born U.S. reform rabbi and theologian.
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Kaufmann Kohler was born into a family of rabbis. He received his rabbinical training at Hassfurt, Höchberg near Würzburg, Mainz, Altona, and at Frankfort-on-the-Main (under Samson Raphael Hirsch), and his university training at Munich, Berlin, Leipsic, and Erlangen (Ph.D. 1868; his thesis, "Der Segen Jacob's", was one of the earliest Jewish essays in the field of the higher Biblical criticism, and its radical character had the effect of closing to him the Jewish pulpit in Germany). Abraham Geiger, to whose Zeitschrift Kohler became a contributor at an early age, strongly influenced his career and directed his steps to America. In 1869 he accepted a call to the pulpit of the Beth-El congregation in Detroit; in 1871 he became rabbi of Chicago Sinai Congregation. In 1879 he succeeded his father-in-law, David Einhorn, as rabbi of Temple Beth-El, New York City; his brother-in-law, Emil Hirsch, becoming his successor in Chicago. Feb. 26, 1903, he was elected to the presidency of Hebrew Union College, Cincinnati.
From the time of his arrival in America, Kohler actively espoused the cause of Reform Judaism; he was one of the youngest members of the Philadelphia Jewish Rabbinical Conference of 1869, and in 1885 he convened the Pittsburgh Rabbinical Conference, which adopted the so-called "Pittsburgh Platform", on which Reform Judaism in America stands. While in Chicago he introduced Sunday lectures as supplementary to the regular Sabbath service. Kohler served for many years as president of the New York Board of Ministers, and is at present honorary president of the Central Conference of American Rabbis. He was editor-in-chief of the "Sabbath Visitor", a Jewish weekly for the young, from 1881 to 1882, and of "The Jewish Reformer," a weekly devoted to the interests of Reform Judaism, in 1886. He has for a number of years been deeply interested in the "Jewish Chautauqua" movement. Shortly before his departure from New York in 1903 he delivered a series of six lectures at the Jewish Theological Seminary on "Apocryphal Literature".
Kohler was always an active and prolific contributor to the Jewish and Semitic scientific press, European and American; among the periodicals to which he most frequently contributed scientific articles were Geiger's Zeitschrift, the journal of the German Oriental Society, Hebraica, the Jewish Quarterly Review, the Allgemeine Zeitung des Judenthums, the Jewish Times, the American Hebrew, Menorah Monthly, Zeitgeist, and Unity.
Among his published scientific studies and lectures are:
He also edited the German collected writings of David Einhorn (1880).
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