Share on Facebook Share on Twitter Email
Answers.com

La Gran Chichimeca

 
Wikipedia: La Gran Chichimeca

La Gran Chichimeca was a term used by the Spanish conquistadores of the 16th century to refer to an area of the northern central Mexican altiplano (plateau), a territory which today is encompassed by the modern Mexican states of Jalisco, Aguascalientes, Nayarit, Guanajuato and Zacatecas. They derived the term from the Aztec who referred to the nomadic tribes of the area as “chichimeca”.

The Nahuatl name Chīchīmēcah (plural, pronounced [tʃiːtʃiːˈmeːkaʔ]; singular Chīchīmēcatl) means "inhabitants of Chichiman"; the placename Chichiman itself means "Area of Milk". It is sometimes said to be related to chichi "dog", but the i's in chichi are short while those in Chīchīmēcah are long, a phonemic distinction in Nahuatl.[1] The word could either have a negative "barbarous" sense, or a positive "noble savage" sense.[2]

Seventy years after the 1521 fall of the Aztec capital, Tenochtitlan (present-day Mexico City), the Spaniards had failed to subdue the north of New Spain, La Gran Chichimeca. This meant they were unable to exploit the rich silver deposits in the region. Recruiting auxiliaries from among the local tribes led by the warlords of Tlaxcala the Spanish were eventually able to subdue the region.

During the 1920s and 1930s archaeologists, anthropologists, and cultural geographers began to devise the boundaries of what was thought to be Mesoamerica, the Southwest, and the area between known as the La Gran Chichimeca. Based upon language groups, iconography, trade items, and re-examinations of Mesoamerican architecture, the boundaries have moved around over the years as a result of new evidence. Adding to this confusion not all researchers agree the specifics of the boundaries. However, the participation of the cultures of La Gran Chichimeca in overall Mesoamerican traditions, even if peripherally and occasionally, has led a number of researchers to include the region in the overall Mesoamerican framework.

Notes

  1. ^ See for eg Andrews (2003), pp.496, 507.
  2. ^ Karttunen (1983), p.48.

References

Andrews, J. Richard (2003). Introduction to Classical Nahuatl (Revised ed.). Norman: University of Oklahoma Press. ISBN 0-806-13452-6. OCLC 50090230. 
Boyd, Carolyn E. (June 1996). "Shamanic Journeys into the Otherworld of the Archaic Chichimec" (PDF reprinted online). Latin American Antiquity (Washington, DC: Society for American Archaeology) 7 (2): pp.152–164. doi:10.2307/971615. ISSN 1045-6635. OCLC 54395676. http://www.wac.ucla.edu/pdf/shamanicjourneyrockart.pdf. 
Deeds, Susan M. (2003). Defiance and Deference in Mexico's Colonial North: Indians Under Spanish Rule in Nueva Vizcaya. Austin: University of Texas Press. ISBN 0-292-79876-8. OCLC 55731979. 
Di Peso, Charles C. (1974) (8 vols.). Casas Grandes: A Fallen Trading Center of the Gran Chichimeca. Amerind Foundation, Inc. Archaeology Series, № 9. John B. Rinaldo and Gloria J. Fenner (coauthors vols. 4–8), Gloria J. Fenner (ed.), Alice Wesche (illus.). Dragoon, AZ: Amerind Foundation, in association with Northland Press (Flagstaff, AZ). ISBN 0873580567. OCLC 1243721. 
Karttunen, Frances (1983). An Analytical Dictionary of Nahuatl. Austin: University of Texas Press. ISBN 0-292-70365-1. OCLC 9541848. 

Search unanswered questions...
Enter a question here...
Search: All sources Community Q&A Reference topics
 
 

 

Copyrights:

Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "La Gran Chichimeca" Read more