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Lamentations of Jeremiah the Prophet

 
Music Encyclopedia: Lamentations

Verses of the prophet Jeremiah sung as lessons in the Holy Week Tenebrae services in the Roman Catholic church. A distinguishing feature is the inclusion of Hebrew letter-names (Aleph, Beth etc) at the beginning of the text of each verse. The Lamentations were sung to a simple recitation tone, also found in many polyphonic settings, including those in an early printed collection (1506) by Arcadelt, Isaac, La Rue and their contemporaries. Carpentras's Lamentations were sung in the papal chapel until replaced in 1587 by Palestrina's. In his and Lassus's settings the recitation tone was not always used; the Lamentations of Byrd and Tallis dispense with it. 17th-century Lamentations include a famous setting by Allegri; many solo settings with continuo were also composed in Italy. Interest waned in the 18th century, although at Naples Alessandro Scarlatti, Porpora and Jommelli contributed to the tradition.

Lamentations settings were also made in France after 1600 under the title leçons de ténèbres ; those of Charpentier, Lalande and Couperin exemplify the florid French style.



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Wikipedia: Lamentations of Jeremiah the Prophet
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The Lamentations of Jeremiah the Prophet have been set by various composers.

Thomas Tallis made two famous sets of the Lamentations. Scored for five voices (either one on a part or in a choral context), they show a sophisticated use of imitation, and are noted for their expressiveness. The settings are of the first two lessons for Maundy Thursday. As many other composers do, Tallis also sets the following:

  • The announcements: Incipit Lamentatio Ieremiae Prophetae ("The Lamentation of Jeremiah the Prophet begins") and De Lamentatione Ieremiae Prophetae ("From the Lamentation of Jeremiah the Prophet")
  • The Hebrew letters that headed each verse: Aleph, Beth for the first set; Gimel, Daleth, Heth for the second
  • The concluding refrain: Ierusalem, Ierusalem, convertere ad Dominum Deum tuum ("Jerusalem, Jerusalem, return unto the Lord thy God") – thus emphasising the sombre and melancholy effect of the pieces

Tallis's two settings happen to use successive verses, but the pieces are in fact independent even though performers generally sing both settings together. Composers have been free to use whatever verses they wish, since the liturgical role of the text is somewhat loose; this accounts for the wide variety of texts that appear in these pieces.

William Byrd's setting is rarely performed despite his popularity and importance, not only because it appears very early in his output (he seems to have been about 20 when he wrote it and not very experienced as a composer), but also because the surviving copy is missing a voice part for much of its duration, requiring substantial editorial reconstruction.

Other settings include those by Robert White, Lassus, Victoria, Palestrina, Jan Dismas Zelenka, François Couperin and Ferrabosco the Elder. Twentieth-century versions exist by Edward Bairstow, Alberto Ginastera, Ernst Krenek, and Leonard Bernstein (his Jeremiah Symphony, which contains Hebrew text in the final movement).

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Music Encyclopedia. The Concise Grove Dictionary of Music. Copyright © 1994 by Oxford University Press, Inc.. All rights reserved.  Read more
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