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| Born | June 15, 1902 Hereford, Texas |
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| Died | April 8, 1978 (aged 75) |
| Era | 20th century philosophy |
| Region | Western Philosophy |
| Main interests | Legal philosophy |
| Notable ideas | “Eight Routes of Failure for any Legal System,” "The Demands of the Inner Morality of the Law," Eight Legal Excellences" |
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Lon Luvois Fuller (June 15, 1902 – April 8, 1978) was a noted legal philosopher, who wrote The Morality of Law in 1964, discussing the connection between law and morality. Fuller was professor of Law at Harvard University for many years, and is noted in American law for his contributions to the law of contracts. His debate with H. L. A. Hart in the Harvard Law Review (Vol. 71) was of significant importance for framing the modern conflict between legal positivism and natural law. Fuller was an important influence on Ronald Dworkin, who was one of his students at Harvard Law.
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Fuller presents these problems in his book The Morality of Law with an entertaining story about an imaginary king named Rex who attempts to rule but finds he is unable to do so in any meaningful way when any of these conditions are not met. Fuller contends that the purpose of law is to "subject human conduct to the governance of rules". Each of the 8 features which lead to failure form a corresponding principle to avoid such deficiencies which should be respected in legislation. If any of these 8 principles is not present in a system of governance, a system will not be a legal one. The more closely a system is able to adhere to them, the nearer it will be to the ideal, though in reality all systems must make compromises. These principles, Fuller argues, represent the "internal morality of law", and he argues that compliance with them leads to substantively just laws and away from evil ones.
In his review of "The Morality of Law" Hart criticises Fuller's work, saying that these principles are merely ones of efficacy; it is inapt, he says, to call them a morality.[5] One could just as well have an inner morality of poisoning as an inner morality of law, but of course we find this idea absurd. A contemporary debate rages, with much "bombast and invective",[6] between Professor Matthew Kramer and Dr. Nigel Simmonds over the moral value of the rule of law as constituted by Fuller's 8 principles. The former agrees with Hart that it is compatible with great iniquity, arguing that evil regimes would have good prudential reasons for complying with it. The latter contends that adhering to the rule of law has value in and of itself, giving citizens a liberty to act as they please and conform their conduct to the rules and know that if they do so force beyond that which is prescribed will not be used against them by the state. Evil regimes would have every reason to operate outside the rule of law to 'chill' the population into compliance, rather than to use the rule of law for their own ends as Kramer suggests.
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