Macha

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1. Wife of Nemed the invader in Lebor Gabála [Book of Invasions]. Although she is not richly characterized there, the text claims that she gives her name to Emain Macha; she also gives her name to Armagh [Ard Macha]. Congruent with Dumézil's theory, she is a prophetess.

2. Also called Mong Ruadh, Mongroe [Irish, red-haired]. The Ulster queen who marries her rival, Cimbáeth, and dominates him. Macha is heir to the throne as the daughter of one of three kings, Áed Ruad, Díthorba, and Cimbáeth, who have agreed to serve in successive seven-year reigns. When Áed, her father, drowns at Assaroe, the others refuse her claim to the throne. When Díthorba dies (in some accounts, at Macha's hand) she denies the throne to his five sons and routs them in battle. She then marries Cimbáeth, but knows that her claim on the queenship is not secure. Going to Connacht in disguise as a leper, she comes upon Cimbáeth's sons roasting a pig and joins them at dinner. Implying that she is sexually available, she leads them one by one into a wood where they expect to lie with her. Instead, she overpowers each one of them, ties them up, and drags them back to Ulster, where she sets them to building a noble fortress in her honour. She names it eo-muin because she marks out its perimeter with a clasp [eo] about her neck [muin]. Fulfilling Dumézil's schema, Macha (2) is a warrior.

3. The wife of Crunniuc mac Agnomain who gives birth during a horse-race and brings the noínden [debility/birth pangs] to Ulster. She appears one day to a wealthy, widowed farmer, Crunniuc, and begins keeping house for him. Before the first nightfall she has made a sunwise ritual right-hand turn ensuring good fortune, before entering his bed. Soon he grows more prosperous because of their union, and she becomes pregnant by him. Crunniuc announces that he wants to go to the great assembly of the Ulstermen, but Macha warns him not to speak of her there. Not heeding her, he watches Conchobar mac Nessa's chariots racing and immediately boasts that his wife can outrun them all. Stung by these words, the king has Crunniuc seized and demands that he prove his claim. Macha protests that she is pregnant, but to defend her husband, agrees. As she does she shouts that her name is Macha, daughter of Sainrith mac Imbaith [strange son of the ocean], and that a perpetual evil will descend upon Ulster because of this affair. Crunniuc's boast turns out to be justified, as she beats all horses easily, but as she crosses the finishing line she cries out in pain and gives birth to twins [Irish emain], thus naming the spot Emain Macha [the twins of Macha], the capital of Ulster. In her crying out she also curses all who hear her, and all their descendants unto nine times nine generations, that they will suffer the pangs or debility [Irish noínden] of childbirth for five days and four nights at the time of their greatest difficulty. Thus do the Ulstermen suffer, with three exceptions: small boys, women, and Cúchulainn because he is a son and avatar of the divine Lug Lámfhota; he will later be required to defend Ulster single-handedly. In Dumézil's analysis, Macha (3) is the telluric goddess who brings fruitfulness and increase. See J. F. Killeen, ‘The Debility of the Ulstermen: A Suggestion’, Zeitschrift für celtische Philologie, 33 (1974), 81–6. See also TLACHTGA.

"Macha Curses the Men of Ulster", illustration by Stephen Reid from Eleanor Hull's The Boys' Cuchulainn, 1904

Macha (Irish pronunciation: [ˈmaxə]) is a goddess of ancient Ireland, associated with war, horses, sovereignty, and the sites of Armagh and Emain Macha in County Armagh, which are named after her. A number of figures called Macha appear in Irish mythology, legend and historical tradition, all believed to derive from the same deity.

Contents

Macha, daughter of Partholón

A poem in the Lebor Gabála Érenn mentions Macha as one of the daughters of Partholón, leader of the first settlement of Ireland after the flood, although it records nothing about her.[1]

Macha, wife of Nemed

Various sources record a second Macha as the wife of Nemed, leader of the second settlement of Ireland after the flood. She was the first of Nemed's people to die in Ireland - twelve years after their arrival according to Geoffrey Keating,[2] twelve days after their arrival according to the Annals of the Four Masters.[3] She is said to have given her name to the city of Armagh (Ard Mhacha—"Macha's high place") – where she was buried.

Macha, daughter of Ernmas

Macha, daughter of Ernmas, of the Tuatha Dé Danann, appears in many early sources. She is often mentioned together with her sisters, "Badb and Morrigu, whose name was Anand."[4] The three (with varying names) are often considered a triple goddess associated with war.[5] O'Mulconry's Glossary, a thirteenth century compilation of glosses from medieval manuscripts preserved in the Yellow Book of Lecan, describes Macha as "one of the three morrígna" (the plural of Morrígan), and says the term Mesrad Machae, "the mast [acorn crop] of Macha", refers to "the heads of men that have been slaughtered." A version of the same gloss in MS H.3.18 identifies Macha with Badb, calling the trio "raven women" who instigate battle.[6] Keating explicitly calls them "goddesses",[7] but medieval Irish tradition was keen to remove all trace of pre-Christian religion. Macha is said to have been killed by Balor of the Evil Eye during the battle with the Fomorians.[8][9]

Macha Mong Ruad

Macha Mong Ruad ("red mane"), daughter of Áed Rúad, was, according to medieval legend and historical tradition, the only queen in the List of High Kings of Ireland. Her father rotated the kingship with his cousins Díthorba and Cimbáeth, seven years at a time. Áed died after his third stint as king, and when his turn came round again, Macha claimed the kingship. Díthorba and Cimbáeth refused to allow a woman to take the throne, and a battle ensued. Macha won, and Díthorba was killed. She won a second battle against Díthorba's sons, who fled into the wilderness of Connacht, and married Cimbáeth, with whom she shared the kingship. She pursued Díthorba's sons alone, disguised as a leper, and overcame each of them in turn when they tried to have sex with her, tied them up, and carried the three of them bodily to Ulster. The Ulstermen wanted to have them killed, but Macha instead enslaved them and forced them to build the stronghold of Emain Macha (Navan Fort near Armagh), to be the capital of the Ulaid, marking out its boundaries with her brooch (explaining the name Emain Macha as eó-muin Macha or "Macha's neck-brooch").[10] Macha ruled together with Cimbáeth for seven years, until he died of plague at Emain Macha, and then a further fourteen years on her own, until she was killed by Rechtaid Rígderg.[11][12] The Lebor Gabála synchronises her reign to that of Ptolemy I Soter (323-283 BC).[13] The chronology of Keating's Foras Feasa ar Éirinn dates her reign to 468-461 BC, the Annals of the Four Masters to 661-654 BC.

Marie-Louise Sjoestedt writes of this figure: "In the person of this second Macha we discover a new aspect of the local goddess, that of the warrior and dominator; and this is combined with the sexual aspect in a specific manner which reappears in other myths, the male partner or partners being dominated by the female."[14]

Preceded by
Cimbáeth
and Macha
High Queen of Ireland
(Alone)

LGE 4th/3rd century BC
FFE 468-461 BC
AFM 661-654 BC
Succeeded by
Rechtaid Rígderg

Macha, wife of Cruinniuc

Macha, daughter of Sainrith mac Imbaith, was the wife of Cruinniuc, an Ulster farmer. After Cruinniuc's first wife died, she appeared at his house and, without speaking, began acting as his wife. As long as they were together Cruinniuc's wealth increased. When he went to a festival organised by the king of Ulster, she warned him that she would only stay with him so long as he did not mention her to anyone, and he promised to say nothing. However, during a chariot race, he boasted that his wife could run faster than the king's horses. The king heard, and demanded she be brought to put her husband's boast to the test. Despite being heavily pregnant, she raced the horses and beat them, giving birth to twins on the finish line. Thereafter the capital of Ulster was called Emain Macha, or "Macha's twins" (in spite of the conflicting story according to which Emain Macha was named after "Macha's neck brooch"). She cursed the men of Ulster to suffer her labour pains in the hour of their greatest need, which is why none of the Ulstermen but the semi-divine hero Cúchulainn were able to fight in the Táin Bó Cuailnge (Cattle Raid of Cooley).[15] This Macha is particularly associated with horses—it is perhaps significant that twin colts were born on the same day as Cúchulainn, and that one of his chariot-horses was called Liath Macha or "Macha's Grey"—and she is often compared with the Welsh mythological figure Rhiannon.

Etymology

As part of its lexicon, Proto-Celtic is thought to have had a feminine word *makajā denoting ‘plain,’ with a genitive singular *makajās ‘of the plain’.[16] The name Macha may be derived from either of these.

See also

References

  1. ^ Lebor Gabála Érenn §38
  2. ^ Geoffrey Keating, Foras Feasa ar Éirinn 1.7
  3. ^ Annals of the Four Masters M2850
  4. ^ Lebor Gabála Érenn §62, 64
  5. ^ James MacKillop, Dictionary of Celtic Mythology, Oxford University Press, 1998, pp. 281-282
  6. ^ Angelique Gulermovich Epstein, War Goddess: The Morrígan and her Germano-Celtic Counterparts, electronic version (WinZip format)[dead link], September 1998, pp. 49-52.
  7. ^ Geoffrey Keating, Foras Feasa ar Éirinn 1.11
  8. ^ Lebor Gabála Érenn §60, 62, 64
  9. ^ Whitley Stokes (ed & trans), The Second Battle of Moytura, p. 101
  10. ^ Eugene O'Curry, Lectures on the Manuscript Materials of Ancient Irish History, 1861, Appendix No. XXXVIII
  11. ^ Geoffrey Keating, Foras Feasa ar Éirinn 1.27-1.28
  12. ^ Annals of the Four Masters M4532-4546
  13. ^ R. A. Stewart Macalister (ed. & trans.), Lebor Gabála Érenn: The Book of the Taking of Ireland Part V, Irish Texts Society, 1956, p. 263-267
  14. ^ Sjoestedt, Marie-Louise; (Translated by Myles Dillon) (1982). Gods and Heroes of the Celts (second ed.). Berkeley, CA: Turtle Island Foundation. pp. 28–9. ISBN 0-913666-52-1. 
  15. ^ "The Debility of the Ulstermen"
  16. ^ Proto-Celtic lexicon

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