Marilyn McCord Adams (born 1943) is an American philosopher working in philosophy of religion, philosophical theology and medieval philosophy.
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Adams is the daughter of William Clark McCord and Wilmah Brown McCord. In 1966, she married the philosopher Robert Merrihew Adams.
Adams was educated at the University of Illinois (AB); Cornell University (PhD 1967); and Princeton Theological Seminary (ThM 1984, 1985); and holds the degree of Doctor of Divinity from the University of Oxford (2008).
Since 1 July 2009, Adams has been a Distinguished Research Professor of Philosophy at the University of North Carolina at Chapel Hill. Before that she was, in reverse chronological order, the Regius Professor of Divinity at Oxford University, the Horace Tracy Pitkin Professor of Historical Theology at Yale University, and a Professor of Philosophy at UCLA. She is also a former President of the Society for Medieval and Renaissance Philosophy.[1]
Adams was ordained priest in the Episcopal Church in the United States of America in 1987 and was until recently a canon of Christ Church Cathedral, Oxford.
Adams' work in philosophy has focused on the philosophy of religion, especially the problem of evil, philosophical theology, metaphysics and medieval philosophy. Her work on the problem of evil largely focuses on what she calls "horrendous evils"[2]. She is an avowed Christian universalist, believing that ultimately all will receive salvation and restoration in Christ:
Traditional doctrines of hell err again by supposing either that God does not get what God wants with every human being ("God wills all humans to be saved" by God's antecedent will) or that God deliberately creates some for ruin. To be sure, many human beings have conducted their ante-mortem lives in such a way as to become anti-social persons. Almost none of us dies with all the virtues needed to be fit for heaven. Traditional doctrines of hell suppose that God lacks the will or the patience or the resourcefulness to civilize each and all of us, to rear each and all of us up into the household of God. They conclude that God is left with the option of merely human penal systems--viz., liquidation or quarantine![3]
Adams has argued for the legitimacy of homosexual, as well as heterosexual relationships, in Christian ethical theory.[citation needed]
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| Preceded by Keith Ward |
Regius Professor of Divinity at Oxford 2004—2009 |
Succeeded by |
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