Medard Boss was a mid-twentieth-century therapist who took what he referred to as a phenomenological approach to dreams. The term phenomenology has more than one meaning, but in this context it refers to an early twentieth-century philosophical movement that attempted to describe the essential structure of an observed phenomenon-as it is, so to speak-without compelling it to fit any existing theory about what the phenomenon should be. As such, phenomenology is more of a method than what we traditionally think of as a philosophy. While subsequent philosophers have realized that the ideal of "presuppositionless" inquiry advocated by phenomenology's founder, Edmund Husserl, is probably impossible, the descriptive method which he formulated has stimulated many fruitful analyses.
For Boss, a phenomenological approach to dreams meant that the therapist analyzed patients' dreams in terms of their given content-without making a distinction between their surface content and some unobserved, deeper content postulated by Sigmund Freud, Carl Jung, or someone else. Boss believed that by so analyzing dreams one could discover the issues with which the dreamer was grappling. Once the issues were found and clarified, the patient would then be in a position to make choices that would improve the situation.
Medard Boss (October 4, 1903 - December 21, 1990) was a Swiss psychoanalytic psychiatrist who developed a form of psychotherapy known as Daseinsanalysis, which united the psychotherapeutic practice of psychoanalysis with the existential-phenomenological philosophy of friend and mentor Martin Heidegger. During his medical studies in Vienna, he initiated his psychoanalytic training by undergoing some psychoanalytic sessions with Sigmund Freud, an analysis he later continued at length in Zurich with the Swiss psychoanalyst, Hans Behn Eschenburg. Also upon his return to Zurich, he trained at Burgholzli hospital under the supervision of the psychiatrist Eugen Bleuler. He then went on to formal psychoanalytic training at the Berlin Psychoanalytic Institute where his supervisory analyst was Karen Horney. While at the Institute he studied with Hans Sachs, Otto Fennichel, Wilhelm Reich and Kurt Goldstein. He later went to London where he worked closely with Ernest Jones for six months at the National Hospital for Nervous Diseases. Back in Zurich he was invited by Carl Gustav Jung to join a workshop with other medical doctors to study analytical psychology, an experience that lasted nearly ten years and helped Boss to see that psychoanalysis need not be limited to Freudian interpretations. It was during the 30's that Boss also became acquainted with Ludwig Binswanger who introduced Boss to the works of philosopher Martin Heidegger. During World War II, while serving in the Swiss Army, Boss began studying Heidegger's Being and Time and, upon the conclusion of the war, Boss contacted Heidegger, initiating a 25 year mentoring friendship. Through his study with Heidegger, Boss came to believe that that modern medicine and psychology, premised on Cartesian philosophy and Newtonian physics, made incorrect assumptions about human beings and what it means to be human. He addressed an existential foundation for medicine and psychology two classic texts: Psychoanalysis and Daseinsanalysis (English version, 1963) and Existential Foundations of Medicine and Psychology (English translation, 1979). Whereas, Boss's older colleague, Ludwig Binswanger, is recognized as the founder of the first systematic existential approach to psychiatry and psychopathology, Boss is regarded as having founded the first systematic approach to existential psychotherapy. Other significant contributions Boss made to the literature in existential psychotherapy include The Meaning and Content of Sexual Perverions (English Translation, 1949), The Analysis of Dreams (English Translation, 1958), and A Psychiatrist Discovers India (English translation, 1965).
Boss saw dreams as coming from a person’s life as a whole, not from a separate “dream state”. He also did not see the “unconscious” as a place where the denied impulses were kept, which was the way Freud presented it.
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