Meir of Rothenburg

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(born 1215, Worms, Franconiadied May 2, 1293, Ensisheim Fortress, Alsace) German Jewish scholar. After studying in France, he served as rabbi in several communities in Germany, notably Rothenburg, where he opened a Talmudic school. He became famous as an authority on rabbinic law, writing notes and commentary on the Talmud and acting for nearly half a century as the supreme court of appeals for Jews of Germany and surrounding countries. Persecution prompted him to flee Germany with a group of followers in 1286, but he was caught and imprisoned for the rest of his life in an Alsatian fortress.

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Encyclopedia of Judaism:

Meir (Ben Baruch) of Rothenburg

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(known by the acronym of Maharam; c. 1215-1293). Leading German Tosafist (see Tosafot) and author of Piyyutim (liturgical poems). His teachers included his father in Worms, R. Jehiel of Paris, and R. Isaac Ben Moses of Vienna. Meir was a prolific correspondent on halakhic matters, and approximately 1,000 of his Responsa have survived. He was regarded as the leading talmudic scholar of his day and his rulings, as handed down by his students, were accepted by Ashkenazi Jews as authoritative. Meir, who witnessed the burning of the Talmud in Paris in 1242, subsequently wrote an elegy, Sha'ali Serufah ba-Esh ("Ask, yYou Who Burned by Fire"), which is recited by Ashkenazi Jews on the fast of Tishah Be-Av. As one of the Tosafists, his opinion is cited in numerous places in the Tosafot. He was also the author of a commentary on 18 of the tractates of the Talmud. Meir's life ended tragically. In 1286 he was incarcerated by Emperor Rudolf I in a prison tower in Alsace on trumped-up charges. The emperor was willing to release Meir for a very large ransom, but the rabbi refused to allow the community to pay it, fearing that it would establish a precedent for the future seizure of Jews. Meir died in 1293, but only in 1306 was his body returned to the Jews, after a high ransom had been paid. He was buried in the cemetery in Worms, where the tombstone can still be seen. Meir profoundly influenced the determination of law and ritual among Ashkenazi Jews, both through his own writings and through the legacy he passed on to his students, notably R. Asher Ben Jehiel.

Wikipedia on Answers.com:

Meir of Rothenburg

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Tombs of Meir of Rothenburg (left) and Alexander ben Salomon Wimpfen (right) in the Jewish cemetery in Worms, Germany

Meir of Rothenburg (c. 1215 – 2 May 1293) was a German Rabbi and poet, a major author of the tosafot on Rashi's commentary on the Talmud. He is also known as Meir ben Baruch, the Maharam of Rothenburg.

Biography

In 1286, King Rudolf I instituted a new persecution of the Jews, declaring them servi camerae ("serfs of the treasury"), which had the effect of negating their political freedoms. Along with many others, Meir left Germany with family and followers, but was captured in Lombardy and imprisoned in a fortress near Ensisheim in Alsace. Tradition has it that a large ransom of 23,000 marks silver was raised for him (by the Rosh), but Rabbi Meir refused it, for fear of encouraging the imprisonment of other rabbis. He died in prison after seven years. Fourteen years after his death a ransom was paid for his body by Alexander ben Salomon Wimpfen, who was subsequently laid to rest beside the Maharam.[1]

Works

Rabbi Meir wrote no single major work, but many notes, commentaries, expositions, and poems - as well as 1,500 responsa. His disciple the Rosh (Rabbi Asher ben Jehiel) codified much of his teaching.

  • His responsa are of great importance to advanced students of the Talmud, as well as to students of Jewish life and customs of those days, especially for the picture which they give of the condition of the German Jews, and of their sufferings from the caprice of princes and from heavy taxation. These responsa also contain rulings of other older and contemporary Ashkenazi poskim; see History of Responsa: Thirteenth century.
  • Rabbi Meir is well known as a Tosafist and in particular, authored the Tosafot commentary of the Talmudic tractate Yoma; he is quoted in the Tosafot on various other tractates. He also authored commentaries on the Tohorot and Zeraim orders of the Mishnah.
  • Rabbi Meir wrote a number of liturgical poems ("piyyutim").
  • His writings on specific areas of Halakha (Jewish Law) include:
    • Piske Eruvin on the laws of the Eruv;
    • Halachoth Pesukoth a collection of decisions on controversial points of Jewish law;
    • Hilchoth Berachot on the blessings;
    • Hilchoth Avelut on the laws of mourning;
    • Hilchoth Shechitah on the ritual slaughtering of animals for Kosher meat.

References


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