
[Greek, melody, from melizein, to sing, from melos, song.]
melismatic mel'is·mat'ic (mĕl'ĭz-măt'ĭk) adj.
A group of more than five or six notes sung to a single syllable, especially in liturgical chant. They are characteristic of graduals, tracts, responsories and alleluias in the Gregorian repertory. In early medieval chant they could be inserted into or removed from a chant, and so acquired stereotyped melodic characteristics. Chant melismas served as tenors for polyphony from the 12th century to the 15th; melismatic style has been used regularly in polyphonic vocal music since the 14th century.
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Melisma, in music, is the singing of a single syllable of text while moving between several different notes in succession. Music sung in this style is referred to as melismatic, as opposed to syllabic, where each syllable of text is matched to a single note.
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Music of ancient cultures used melismatic techniques to induce a hypnotic trance in the listener, useful for early mystical initiation rites (such as Eleusinian Mysteries) and religious worship. This complex quality is still found most famously in Arabic music where the scale is said to consist of "quarter tones". Orthodox Christian chanting also bears a slight resemblance to this. Middle Eastern melismatic music was developed further in the Torah chanting as well as by the Masoretes in the 7th or 8th century. It then appeared in some genres of Gregorian chant where it was used in certain sections of the Mass, with the earliest written appearance around AD 900. The gradual and the alleluia, in particular, were characteristically melismatic, for example, while the tract is not, and repetitive melodic patterns were deliberately avoided in the style. The Byzantine Rite also used melismatic elements in its music, which developed roughly concurrently to the Gregorian chant.
In Western music, the term melisma most commonly refers to Gregorian chant. (The first definition of melisma by the Merriam-Webster Online Dictionary[1] is "a group of notes or tones sung on one syllable in plainsong".) However, the term melisma may be used to describe music of any genre, including baroque singing and later gospel. Within Jewish liturgical tradition, melisma is still commonly used in the chanting of Torah, readings from the Prophets, and in the body of the service itself. For an examination of the evolution of this tradition, see Idelsohn.
Today, melisma is commonly used in Arab, Middle Eastern, African, Balkan, and African American music, Portuguese Fado, Spanish Flamenco, and various Asian folk and popular musical genres. Melisma is also commonly featured in Western popular music and is utilized by countless pop artists, although this form usually involves improvising melismas (and melismatic vocalise) over a simpler melody. The use of melisma is a common feature of artists such as Sam Cooke, Whitney Houston, Mariah Carey, Beyonce Knowles, Christina Aguilera and Jennifer Hudson, among others;[2] the trend in R&B singers is considered to have been popularized by Mariah Carey's "Vision of Love".[3][4][5] In recent years, there has been increased criticism of melisma being "abused" by singers, in part due to the popularity of shows such as American Idol in which show contestants have copied the style of artists who have popularized the technique.[6][2]
The French carol tune "Gloria" arranged by Edward Shippen Barnes in 1937, to which the hymn "Angels We Have Heard on High" is usually sung, contains one of the most melismatic sequences in popular Christian hymn music, on the "o" of the word "Gloria".
The choral work "For Unto Us a Child Is Born" from Handel's Messiah (Part I, No. 12) contains numerous examples of melisma, as in the following excerpt. The soprano and alto lines engage in a 57-note melisma on the word "born."
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