German alchemist, born at Rensburg in Holstein. He was one of the principal figures in the seventeenth-century Rosicrucian controversy in Germany and the greatest adept of his time. He diligently pursued the study of medicine in his youth, then practiced at Rostock with such success that Emperor Rudolph II appointed him as his physician.
Some adepts eventually succeeded in luring him from the practical work he followed into the complex and tortuous paths of alchemy. In order to confer with those who he believed possessed the transcendent mysteries, he traveled all over Germany. The Biographie Universelle states that in pursuit of these "ruinous absurdities" he sacrificed his health, fortune, and time. On a visit to England he became acquainted with Robert Fludd, the Kentish mystic.
In the controversy that convulsed Germany on the appearance of his Rosicrucian manifestos in the early 1600s, he took a vigorous and enthusiastic share and wrote several works in defense of the mysterious society. He is alleged to have traveled in order to seek members of the "College of Teutonic Philosophers R.C.," and, failing to find them, formed a brotherhood of his own, based on the form of the Fama Fraternibus. There is no adequate authority to support the opinion held by some that toward the end of his life he was initiated into the genuine order (there being serious doubt that any such genuine order ever existed).
A posthumous pamphlet of Maier's called Ulysses was published by one of his personal friends in 1624. There was added to the same volume the substance of two pamphlets already published in German but which, in view of their importance, were translated into Latin for the benefit of the European literati.
The first pamphlet was entitled Colloquium Rhodostauroticum trium personarium per Famem et Confessionem quodamodo revelatam de Fraternitate Rosoe Crucis. The second was an Echo Colloquii by Hilarion on behalf of the Rosicrucian Fraternity. From these pamphlets it appears that Maier considered himself a member of the mystical order.
He became the most profuse writer on alchemy of his time. Most of his works, many of which are adorned with curious plates, are obscure with the exception of his Rosicrucian Apologies.
Michael Maier (1568–1622) was a German physician and counsellor to Rudolf II Habsburg, a learned alchemist, epigramist and amateur composer.
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Maier was born in Rendsburg, Holstein, in 1568. He studied philosophy and medicine at Rostock (1587), Frankfurt (Oder) (M.A. 1592), and Padua. He attained in 1596 a doctorate in medicine at Basel, and returned to Rostock to practice the medical profession. He also briefly (c. 1601) practised in Königsberg and Danzig. Around this time he became interested in alchemy. In 1608 he went to Prague, and in 1609 became the physician and imperial counsellor of Rudolf II. The interest of the emperor in the occult was the reason of his high esteem for Maier. Maier wrote a commentary on Hermes Trismegistus and was dedicated, along with the emperor, to researching the secrets of nature.
Between 1611 and 1616, Maier spent time in England at the court of James I, and also served other German princes, particularly the prince of Nassau, a great protector of alchemy. His Atalanta fugiens, an alchemical emblem book, was published in 1617; alongside images, poems, and discussion, it included fifty pieces of music in the form of fugues, the form itself being a pun on Atalanta "fleeing". In 1619 he became the physician of Landgrave Moritz of Hesse-Kassel (or Hesse-Cassel). In 1620 he moved to Magdeburg to practice medicine, where he died in 1622 at the age of 54, leaving a noteworthy quantity of unpublished works.
A devout Lutheran all his life, Michael Maier had a strong influence on Sir Isaac Newton. He was also involved in the Rosicrucian movement that appeared around this time, which afforded part of the matter of his Themis aurea.[1]
The 1656 English translation of Themis Aurea appeared as Themis Aurea: The Laws of the Fraternity of the Rosie Cross, and was dedicated to Elias Ashmole.[2] Under the initials N.L.T.S. and H.S. the dedicators justified their dedication over three pages; they are now identified as Nathaniel Hodges, and Thomas Hodges (either his father or his brother, both of that name).[3] Ashmole, they said, began to learn seal engraving, casting in sand, and goldsmith's work when living in Blackfriars, London, at which time he was initiated into rosicrucian "secrets" by William Backhouse of Swallowfield in Berkshire.[4] While illustrating the chain of Rosie Cross links from Michael Maier and Robert Fludd, via Backhouse to Ashmole, the details given about Ashmole's training as a craftsman could illustrate the background of the latter's acception in operative masonry.
Maier's Septimana Philosophica: Qua Aenigmata Aureola de omni Naturae genere a Solomone Israelitarum Sapientissimo Rege, et Arabiae Regina Saba, nec non Hyramo, Tyri Principe, sibi invicem in modum Colloquii proponuntur et enodatur -Francfurti Typis Hartmanni Palthenii 1620[5] has Salomon, Sheba, and Hiram of Tyre discuss on the secrets of the universe. Over six days of the week -the seventh being Sabbath day- they investigate the nature of the universe from mineral to man. Under Vegetable Life the Rose is described. White and Red, the colours for Silver and Gold: "The center of the Rose is green- an emblem of the green Lion which philosophers know well."[6] The conference on man is illustrated with a print representing a globe in a frame, supported on the one side by a masculine figure with a compass, on the other by a skeleton holding a vase with smoking contents.[7]
James Brown Craven, who gave detailed descriptions of the works above in his catalogue raissonée (1910) of Michael Maier, also included the 1654 English translation of Lusus Serius: or, Serious Passtime. A Philosophical Discourse ...wherein Hermes or Mercury is declared King of all Worldly things. The copy from the Bodleian Library described by Craven[8] was dedicated "To the Honourable Cary Dillon, Esq., Son to Robert, late Earle of Roscommon by J. de la Salle" [i.e., John Hall of Durham]. This is a fair example of the intellectual circle in which Maier's work circulated contemporary with the association of Rosie Cross with Elias Ashmole.
What Craven described as "one of the most curious and rare of Maier's books" he knew only in a 1758 French translation[9] Michael Maieri Cantilenae Intelectuales de Phoenice Redivivo; ou Chansons Intelectuelles sur la resurection Du Phenix...traduites...par M.L.L.M.. The original was first printed in Rome 1622, the translation is from the 1623 print at Rostock.
With modern editions and translations where relevant:
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