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mihrab

 
(mîr'əb) pronunciation
n. Islam
  1. A niche in the wall of a mosque or a room in the mosque that indicates the direction of Mecca.
  2. A niche design in the middle of a Muslim prayer rug, pointed toward Mecca during worship.

[Arabic miḥrāb, probably from Old South Arabian mḥrb, part of a temple, from ḥrb, to fight, perform a certain ritual in a temple.]


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Semicircular prayer niche in the qiblah wall (the wall facing Mecca) of a mosque, reserved for the prayer leader (imam). The mihrab originated in the reign of the Umayyad caliph al-Walid I (705 – 715), when the famous mosques at Medina, Jerusalem, and Damascus were built. It was adapted from the prayer niches common in Coptic Christian monasteries. Mihrabs are usually ornately decorated.

For more information on mihrab, visit Britannica.com.

A niche in the mosque or any religious Muslim building indicating direction of prayer toward Mecca. Focal point of decoration with dome in front.

mihrab with the minbar on the right


An indicator of the direction toward which Muslims face in prayer.

While the etymology of the word is the subject of some debate, mihrab (pl. maharib) is the Arabic term used to refer to any object, marking, or architectural feature that indicates the direction Muslims must face (that is, toward Mecca) in the performance of the five daily prayers. Since the mihrab commonly takes the form of a distinctive recess in the wall of a mosque, the word is often translated as "prayer niche." Traditionally crafted in stucco, marble, or tile and adorned with calligraphic scriptural inscriptions, the mihrab is usually the most elaborately decorated piece of architecture in a mosque and in some simpler settings may be the only ornamented part of a mosque's interior.

SCOTT ALEXANDER

Islamic Dictionary:

mihrab

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The niche in the wall of the mosque that marks the direction (qibla) to Mecca, and into which the imam prays.

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Mihrab (Arabic: محرابmiḥrāb, pl. محاريب mahārīb) is semicircular niche in the wall of a mosque that indicates the qibla; that is, the direction of the Kaaba in Mecca and hence the direction that Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall." It symbolises a black hole in the sky.

Mihrabs should not be confused with the minbar, which is the raised platform from which an Imam (leader of prayer) addresses the congregation.

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Etymology

Some believed the word is derivated from the verb ḥariba ("to fight", from the root Ḥ-R-B), so miḥrāb would mean "battlefield" or "place of fight (with satan)". Some scholars have suggested miḥrāb is a loanword in Arabic, and is from the Ethiopian mekwerab, or from the Hebrew ḥorḇôt.[1]

History

The word mihrab originally had a non-religious meaning and simply denoted a special room in a house; a throne room in a palace, for example. The Fath al-Bari (p. 458), on the authority of others, suggests the mihrab is "the most honorable location of kings" and "the master of locations, the front and the most honorable." The Mosques in Islam (p. 13), in addition to Arabic sources, cites Theodor Nöldeke and others as having considered a mihrab to have originally signified a throne room.

The term was subsequently used by the Islamic prophet Muhammad to denote his own private prayer room. The room additionally provided access to the adjacent mosque, and the Prophet would enter the mosque through this room. This original meaning of mihrab - i.e. as a special room in the house - continues to be preserved in some forms of Judaism where mihrabs are rooms used for private worship. In the Qur'an (xix.12), the word mihrab refers to a sanctuary/place of worship.[2]

During the reign of the Uthman ibn Affan (r. 644-656), the Caliph ordered a sign to be posted on the wall of the mosque at Medina so that pilgrims could easily identify the direction in which to address their prayers (i.e. that of Mecca). The sign was however just a sign on the wall, and the wall itself remained flat. Subsequently, during the reign of Al-Walid ibn Abd al-Malik (Al-Walid I, r. 705-715), the Al-Masjid al-Nabawi (Mosque of the Prophet) was renovated and the governor (wāli) of Medina, Umar ibn AbdulAziz, ordered that a niche be made to designate the qibla wall (which identifies the direction of Mecca), and it was in this niche that Uthman's sign was placed.

Eventually, the niche came to be universally understood to identify the qibla wall, and so came to be adopted as a feature in other mosques. A sign was no longer necessary.

The Qur'anic passage (xix.11) that refers to a minrab – "then he [i.e. Zakariya] came forth to his people from the sanctuary/place of worship" – is inscribed on or over some mihrabs.[2]

Present-day use

Today, Mihrabs vary in size, are usually ornately decorated and often designed to give the impression of an arched doorway or a passage to Mecca.

In exceptional cases, the mihrab does not follow the qibla direction. One example is the Mezquita of Córdoba, Spain that points south instead of southeast. Among the proposed explanations, there is the localization of the ancient Roman cardo street besides the old temple the Mezquita was built upon.

Gallery

Mihrabs
Mihrab in the Mosque of Uqba also known as the Great Mosque of Kairouan; this mihrab dates in its present state from the 9th century, Kairouan, Tunisia  
Mihrab at the Umayyad Mosque in Damascus, Syria  
Mihrab in Amir Chakhmaq Mosque in Yazd, Iran  

References

  1. ^ Fehérvári 1993, p. 7
  2. ^ a b Kuban, Doğan (1974), The Mosque and Its Early Development, Muslim Religious Architecture, Leiden: Brill, p. 3, ISBN 90-04-03813-2 .
  • Diez, Ernst (1936), "Mihrāb", Encyclopaedia of Islam, 3, Leiden: Brill, p. 559–565 .
  • Fehérvári, Geza (1993), "Mihrāb", Encyclopaedia of Islam, New edition, 7, Leiden: Brill, p. 7–15 .

 
 
Related topics:
mosque (in archaeology)
Haydar (art)
Ibn Tulun Mosque

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