The dead are an inevitable product of war. The concept of the military cemetery dates from the 19th century, although for centuries soldiers had tried to give comrades honoured burial. The Athenians killed at Marathon lie beneath their burial mound, and fourteen men from the city state of Plataea rest under a smaller mound nearby. But for most of history most of those killed in battle were stripped of armour and burnt, tumbled into mass graves, or simply left where they fell, prey to weather and wild animals. Noblemen or senior officers might be repatriated for burial at home. The site of one of the grave-pits at Agincourt is marked by a crucifix. Some French noblemen were buried in the abbey church at nearby Auchy-les-Hesdin, while the Duke of York's body was boiled to remove the flesh before the bones were sent to England.
Such treatment was increasingly regarded as unacceptable in an age when soldiers were citizens who had been conscripted or had volunteered to serve, and whose sacrifice deserved proper recognition. The American civil war saw the institution of formal military cemeteries, authorized by Act of Congress passed on 17 July 1862. Some of the dead of the Franco-Prussian war lie in cemeteries, and others in mass graves with the soldiers they contain commemorated on nearby regimental memorials. Sometimes the bones of the fallen were housed in ossuaries, such as the one on the battlefield of Sedan.
At the beginning of WW I, although armies recognized the importance of the prompt and reverend disposal of the dead, the sheer mechanics of slaughter often overwhelmed them. The nature of the fighting and the destructive character of its weapons produced a large number of soldiers whose bodies were either lost altogether or recovered in unidentifiable form. The Germans repatriated some of their dead and buried others beneath dignified headstones which varied from regiment to regiment and were larger for officers than soldiers. However, they were reduced to using multiple or mass graves, and after the war embarked upon a policy of concentration, moving the dead from small cemeteries to be concentrated in fewer, larger ones. The French buried individually where they could, but they too used mass graves and ossuaries, and favoured the concentration of the dead into large nécropoles nationaux. The ossuary on Douaumont ridge at Verdun contains the bones of some 130, 000 men, and another 15, 000 lie in the cemetery in front of it. The next of kin of American dead were given the option of selecting repatriation or burial in one of the eight overseas cemeteries: the same policy was continued for WW II, and the number of cemeteries grew to fourteen.
The British initially kept no proper record of burials, but, largely thanks to the efforts of Fabian Ware, who went to France as commander of a Red Cross mobile unit, they developed an organization for registration and maintenance of graves. Ware's unit was retitled the Graves Registration Commission in March 1915, and became the Imperial (later Commonwealth) War Graves Commission (CWGC), today responsible for maintaining cemeteries and memorials for one and three-quarter million war dead in 140 countries and territories. Its sister organizations include the American Battle Monuments Commission and the German Volksbund Deutsche Kriegsgräberfürsorge.
The CWGC was less prone than its sister commissions to centralize burials, and although there are concentration cemeteries like Tyne Cot outside Ypres—with 12, 000 graves the largest CWGC cemetery anywhere—there are other cemeteries with just a handful of graves. The smallest is probably on Ocrocoke Island, off the coast of North Carolina, which contains the graves of four sailors lost when the armed trawler HMS Bedfordshire was torpedoed in 1942. Repatriation was first authorized after the Falklands war of 1982.
Allies and enemies rest alongside Commonwealth servicemen in CWGC cemeteries. Sometimes national passions militated against honouring an enemy's grave, because doing so recognized his warrior status. On the eastern front in WW II enemy dead were disposed of without ceremony and enemy cemeteries desecrated. Such were the losses suffered by the Soviets that, even when they retained control of the battlefield, their dead were often interred in huge pits, like those on the field of Kursk.
Military cemeteries are powerful statements of national culture. CWGC cemeteries reflect the unity of the fallen and the Christian concepts of sacrifice and hope of resurrection, and, with their well-tended flowers and shrubs, resemble English gardens. German cemeteries are starker, and mass graves are frequent. Often their stern architecture makes them Totenburgen (fortresses of the dead). American cemeteries, influenced by the Park Cemetery movement in the USA, use nature to dull death's sting, and marble crosses—Stars of David for Jewish servicemen—line their manicured greensward.
Bibliography
- Edwin Gibson, T. A., and Kingsley Ward, G., Courage Remembered (London, 1989).
- Mosse, George L., Fallen Soldiers (Oxford, 1990)
— Richard Holmes




