mir

[Russian, commune, peace, from Old Church Slavonic mirŭ, peace, possibly of Iranian origin.]

The word mir in Russian has several meanings. In addition to "community" and "assembly," it also means "world" and "peace." These seemingly diverse meanings had a common historical origin. The village community formed the world for the peasants, where they tried to keep a peaceful society. Thus mir was, in all probability, a peasant-given name for a spontaneously generated peasant organization in early Kievan or pre-Kievan times. It was mentioned in the eleventh century in the first codification of Russian law, Pravda Russkaya, as a body of liability in cases of criminal offense.

Over time, the meaning of mir changed, depending on the political structure of the empire, and came to mean different things to different people. For peasants and others, mir presumably was always a generic term for peasant village-type communities with a variety of structures and functions. The term also denoted those members of a peasant community who were eligible to discuss and decide on communal affairs. At the top of a mir stood an elected elder.

Contrary to the belief of the Slavophiles, communal land redistribution had no long tradition as a function of the mir. Until the end of the seventeenth century, individual land ownership was common among Russian peasants, and only special land holdings were used jointly. All modern characteristics, such as egalitarian landholding and land redistribution, developed only as results of changes in taxation, as the poll tax was introduced in 1722 and forced upon the peasants by the landowners, who sought to distribute the allotments more equally and thus get more return from their serfs.

In the nineteenth century, mir referred to any and all of the following: a peasant village group as the cooperative owner of communal land property; the gathering of all peasant households of a village or a volost to distribute responsibility for taxes and to redistribute land; a peasant community as the smallest cell of the state's administration; and, most importantly, the entire system of a peasant community with communal property and land tenure subject to repartitioning. The peasant land was referred to as mirskaya zemlia.

Only at the end of the 1830s did a second term, obshchina, come into use for the village community. Unlike the old folk word mir, the term obshchina was invented by the Slavophiles with the special myth of the commune in mind. This term specifically designated the part of the mir's land that was cultivated individually but that was also redistributable. The relation between both terms is that an obshchina thus coincided with some aspects of a mir but did not encompass all of the mir's functions. The land of an obshchina either coincided with that of a mir or comprised a part of mir holdings. Every obshchina was perforce related to a mir, but not every mir was connected with an obshchina, because some peasants held their land in hereditary household tenure and did not redistribute it. With increasing confusion between both terms, most educated Russians probably equated mir and obshchina from the 1860s onward. Obshchina was also used for peasant groups lacking repartitional land.

Although the mir was an ancient form of peasant self-administration, it was also the lowest link in a chain of authorities extending from the individual peasant to the highest levels of state control. It was responsible to the state and later to the landowners for providing taxes, military recruits, and services. The mir preserved order in the village, regulated the use of communal arable lands and pastures, and until 1903 was collectively responsible for paying government taxes. Physically, the mir usually coincided with one particular settlement or village. However, in some cases it might comprise part of a village or more than one village. As its meaning no longer differed from obshchina, the term mir came out of use at the beginning of the twentieth century.

Bibliography

Grant, Steven A. (1976). "Obshchina and Mir." Slavic Review 35:636 - 651.

Moon, David. (1999). The Russian Peasantry 1600 - 1930: The World the Russian Peasants Made. London: Longman.

Robinson, Geroid T. (1967). Rural Russia under the Old Regime. Berkeley: University of California Press.

—STEPHAN MERL