
n.
A Mass in which the liturgical parts are sung as in the High Mass, but which is ceremonially less elaborate.
[New Latin missa cantāta : Late Latin missa, Mass + Latin cantāta, feminine of cantātus.]
| Dictionary: mis·sa cantata |

[New Latin missa cantāta : Late Latin missa, Mass + Latin cantāta, feminine of cantātus.]
| Wikipedia: Missa Cantata |
Missa Cantata (Latin for "sung Mass" or "chanted Mass") is a form of Tridentine Mass defined officially as a sung Mass celebrated without sacred ministers, i.e., deacon and subdeacon.[1]
It has sometimes, though rarely, been called Missa cantata sine Ministris (Sung/Chanted Mass without the Ministers).[2]
The Ceremonial for the Use of the Catholic Churches in the United States of America (commonly called the "Baltimore Ceremonial") published upon the request of the Third Plenary Council of Baltimore (1884), called it "High Mass without Deacon or Sub-Deacon" (page 67).
In his 1910 article "Liturgy of the Mass" in the Catholic Encyclopedia Adrian Fortescue said: "A sung Mass (missa Cantata) is a modern compromise" (between a High Mass and a Low Mass). He also said: "It is really a low Mass, since the essence of high Mass is not the music but the deacon and subdeacon." The latter statement has been contradicted officially by the Code of Rubrics of Pope John XXIII, which classified Missa Cantata as a subcategory of "sung Masses (in cantu)", and defined "low Mass (Missa lecta)" as Mass in which the priest does not chant the parts that the rubrics assign to him for chanting.[3]
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The Missa Cantata came into use during the 1700s and was intended for use in non-Catholic countries where the services of a deacon or a subdeacon (or clergy to fill these parts in the ceremony of the Mass) were not easily had. It was intended to be used in place of Solemn Mass on Sundays and major feast days.
The Catholic Encyclopedia (1913 ed.) stated: "Only in churches which have no ordained person except one priest, and in which high Mass is thus impossible, is it allowed to celebrate the Mass (on Sundays and feasts) with most of the adornment borrowed from high Mass, with singing and (generally) with incense. The Sacred Congregation of Rites has on several occasions (9 June, 1884; 7 December, 1888) forbidden the use of incense at a Missa Cantata; nevertheless, exceptions have been made for several dioceses, and the custom of using it is now generally tolerated."[4]
Any remaining doubt about the full legitimacy of using incense at a Missa Cantata was cleared up by the 1960 Code of Rubrics, which stated: "The incensations that are obligatory in Solemn Mass are permitted in every Missa Cantata".[5]
The parts sung by the priest are to be sung in Gregorian chant. More elaborate musical settings of the choir's parts may also be used.
Four candles, not two as at an ordinary Low Mass nor six as at a High Mass, are to be lit at a Missa Cantata.[6]
The Roman Rite of Mass, as revised in 1970, now allows parts of the Mass to be sung on all occasions, and the General Instruction of the Roman Missal, 147 even states: "It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided." The revision thus abolished the hard-and-fast distinction between Missa Cantata and Low Mass, but the distinction is still maintained in the 1962 edition of the Roman Missal,[3] whose use as an extraordinary form of the Roman Rite is authorized in accordance with the conditions indicated in the motu proprio Summorum Pontificum.
The "Missa Cantata" form of Mass, or something like it, is also in use in some traditional-minded Anglo-Catholic churches in the Anglican Communion and the Continuing Anglican bodies, in Western Rite Orthodoxy, and some groups of Old Catholics.
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