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Moses ben Jacob of Coucy

 
Encyclopedia of Judaism: Moses Ben Jacob of Coucy

(13th cent.). French tosafist (see Tosafot). Born in Coucy, Moses settled in Paris. An itinerant preacher, from 1236 he traveled in Provence and Spain, rebuking the Jewish masses for their laxity in the observance of the mitsvot, especially those of Tefillin, Tsitsit, and Mezuzah. Through his powerful sermons he succeeded in making many Spanish Jews divorce their Gentile wives. In his preaching he emphasized the virtues of humility and of probity in business dealings with non-Jews. In Paris in 1240, he was one of four rabbis who defended the Talmud in a public disputation against the charges of the apostate Nicholas Donin.

Moses of Coucy's fame rests on his Codification of Jewish Law, Sefer ha-Mitsvot, known as Sefer Mitsvot Gadol (SeMaG), to distinguish it from the abridgment by Isaac of Corbeil, the Sefer Mitsvot Katan (SeMaK). Divided into two parts, according to the 365 negative and 248 positive commandments, it summarizes the Oral Law and is greatly influenced by Maimonides' Mishneh Torah. Many commentaries on it were written and the work is quoted by numerous later authorities. Moses of Coucy also wrote Tosafot to tractate Yoma and a commentary on the Pentateuch.


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Moses ben Jacob of Coucy (Hebrew: משה בן יעקב מקוצי) was a French Tosafist and authority on Halakha (Jewish law). He is best known as author of one of the earliest codifications of Halakha, the Sefer Mitzvot Gadol.

Biography

"Moses of Coucy" lived in the first half of the thirteenth century, and was a descendant of a family of distinguished scholars. He studied under Judah ben Samuel of Regensburg (Yehudah HeHasid).

In 1240 he was one of the four rabbis who were required to defend the Talmud, in a public disputation in Paris, and it is likely that the need for a work like the Sefer Mitzvot Gadol was driven by the decrees against the Talmud which had been promulgated in France, and had led to the confiscation and burning of all Talmud manuscripts in 1242.

Works

The "Sefer Mitzvot Gadol" (ספר מצוות גדול; Hebrew: Large Book of the Commandments; abbreviated סמ"ג "SeMaG" ) deals with the 365 negative commandments and the 248 positive commandments, separately discussing each of them according to the Talmud and the decisions of the Rabbis. "SeMaG" also contains much non-legal, moralistic teaching. References to the "SeMaG" are by Section (Positive or Negative) and Commandment Number within each section.

Rabbi Moses' arrangement and presentation are heavily influenced by Maimonides' discussion of the commandments in the Sefer Hamitzvot and by his codification of the Halakha in the Mishneh Torah. However unlike Maimonides, Rabbi Moses presents lengthy discussions of the different interpretations and legal opinions. He also makes extensive use of other codes, and particularly of the commentaries of Rashi and the Tosafot, usually favouring these Ashkenazi traditions over Maimonides.

Traditional commentaries on SeMaG include Tosefe SeMaG by Elijah Mizrachi (Re'em) and Ammude Shlomo by Solomon Luria (Maharshal). Mitzvot Gadol is a recent commentary by the 20th century rabbi Avraham Aharon Price.

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Encyclopedia of Judaism. The New Encyclopedia of Judaism. Copyright © 1989, 2002 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
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