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Muhammad Nasiruddin al-Albani

 
Wikipedia: Muhammad Nasiruddin al-Albani
See Albani for other uses of that name.
Muhammad Naasiruddeen al-Albaanee
Full name Muhammad Naasiruddeen al-Albaanee
Born 1914
Shkodra, Albania
Died October 2, 1999
Amman, Jordan
Era Modern era
Region Muslim scholar
School Salafi, originally Hanafi[1]

Muhammad Nasiruddin al-Albani (Arabic محمد ناصر الدين الألباني) (also al-Albani, Albani and other variants) (1914–October 2, 1999) was an important, influential and Islamic scholar of the 20th Century; he specialised in the fields of hadith and fiqh and was a prodigious writer and speaker. He was known as Muhaddith al-Asr, the Muhaddith of the Era.

Contents

Biography

Early life

Al-Albani was born into a poor family in the city of Shkodra, the then capital of Albania. His father, Haaj Nuh Najati al-Albani, had completed Sharia studies in Istanbul and returned to Albania as one of the major Hanafi scholars of the country. During the reign of secularist Ahmet Zogu, al-Albani's family disagreed with the Western-influenced views of the government and migrated to Damascus. In Damascus, he completed his early education, and was taught the Quran, tajwid, Arabic linguistic sciences, Hanafi fiqh and further branches of the religion by a number of Islamic scholars as well as friends of his father.[2]

Al-Albani originally ascribed to the Hanafi Madh'hab as he stated in some of his early books. For example, in al-Thamr al-Mustatab, written before 1960, he said, "I say, this is the position of our Hanafi scholars."[1]

Beginning of hadith studies

Al-Albani also learned clock and watch repair from his father, and became highly skilled in the trade. By the age of twenty, he began specializing in the field of Hadith (narrations of prophet Muhammad) and its related sciences, becoming influenced by articles in Al-Manaar magazine. He began work in this field by transcribing Hafiz al-Iraqi's monumental Al-Mughnee 'an-hamlil-Asfar fil-Asfar fee takhrej maa fil-lhyaa minal-Akhbar.[2]

Al-Albani delved further into the Hadith sciences despite discouragement from his father, who hoped he'd pursue easier fields of study. Unable to afford many of the required books, he often borrowed them from the famous Az-Zahiriyah library in Damascus. He became engrossed with his studies to the extent that he sometimes closed his shop and remained in the library for up to twelve hours - breaking only for prayer - not even leaving to eat, preferring to instead take light snacks with him. Eventually the library authorities granted him a special room for his studies, and his own key for access to the library before normal opening time. Often he would remain at work from early morning until after Isha prayers in the evening. During this time he produced many useful works - many of which have yet to be printed.

Scholastic career

After some time he started giving two weekly classes attended by university students and professors, teaching various books of Aqidah, Fiqh, Usul and Hadith. He also began organizing monthly journeys for da'wah to various cities in Syria and Jordan.

Shaykh Muhammad Raaghib al-Tabbaakh, a historian and hadith scholar, authorized him with an Ijazah (certification) to teach his collection of narrations on trustworthy reporters, called Al-Anwaar Al-Jaliyyah fee Mukhtasar Al-Athbaat Al-Halabiyyah.

After a number of his works appeared in print, Al-Albani was chosen to teach Hadith at the Islamic University of Madinah, for three years (from 1381 to 1383H) where he was also a member of the University board. Later he would return to his studies and work in the Az-Zahiriyah library, leaving his shop in the hands of one of his brothers.[2]

He visited various countries for preaching and lectures - amongst them Qatar, Egypt, Kuwait, the United Arab Emirates, Spain and the United Kingdom. He was forced to emigrate a number of times moving from Syria to Jordan, then Syria again, then Beirut, then the UAE, then again to Amman, Jordan.[2] It is also well-know that he has memorized hundred thousand hadith.[3]

His advice to the students of knowledge

"I advice the beginner in the search of knowledge to read amongst the books of Fiqh, Fiqh us-Sunnah of Ash-Sheikh Sayyid Sabiq supplementing it by frequently referencing Subulus Salaam of Imam Sanaaani. If he were to also consult the book Tamaamul Minah (which he authored) then that will be better for him. I also advice him to read Raodatun Naadiyyah by Ash-Sheikh Abu Tayyib Siddiq Hasan Khan.

"As for Tafseer, I advice him to be frequent in reading Tafseer Quranil Azeem of Hafidh Ibn Katheer. Though it is leangthy in some areas it still remains the most authentic book of Tafseer today. Then with regard to exaltation and heart softening admonitions, I recommend the book, Riyadhus Saaliheen of Imam An Nawawi. Then I advice him with regard to books of Aqeedah to use the book Sharh Aqeedatut Tahaawiyyah of Ibn Abee 'Izz Al Hanafi and to supplement it with my notes and commentary on it.

"Then on a general note, he should built his religion on the books of Ash-Sheikh-ul-Islam Ibn Taymiyyah and his student Ibn Qayyim Al-Jawziyyah both of whom I regard as amongst the most axtraordinary scholars of the Muslims who followed the path of Salafus Saaliheen (the pious predecessors) in their understanding of the religion displaying along with it piety and goodness though we do not vindicate anybody before Allah."

Students

Part of the series on
Muslim scholars


Mosque02.svg
First famous scholars

Abu Hanifa an-Nu'man - 699
Jafar Sadiq - 702, Shia Imam
Malik ibn Anas - 715
Abu 'Abd Allah ash-Shafi'i - 767
Ahmad ibn Hanbal - 780

Early scholars

Imam Bukhari - 810, Hadith compiler
Imam Muslim - 821, Hadith compiler
Abu Dawud - 817, Hadith compiler
At-Tabari - 838, Historian
Al-Nasa'i - Hadith compiler
Ibn Maja - 824, Hadith compiler
Al-Tirmidhi - 824, Hadith compiler
at-Tahawi - 853
Al-Barbahaaree - 940
Ibn Hazm - 994, Andalusian philosopher
Al-Ghazali - 1058, Persian theologian/philosopher
Abdul-Qadir Gilani - 1077
Ibn al-Jawzi
Al-Qurtubi
Ibn Qudamah - 1147
Ibn Athir - 1160
An-Nawawi - 1234
Ibn Taymiyyah - 1263, famous Sunni scholar
Ibn al-Qayyim - 1292
Ibn Kathir - 1301, famous author of tafsir
Ibn Khaldun - 1332, Historian
Ibn Rajab - 1335
Suyuti - 1445

Later scholars

Ibn 'Abd al-Wahhab - 1703, Sunni scholar
Ahmad-i-Ahsa'i - 1826, Shia scholar
Imam Ahmad Raza Khan1856-1920 Sunni,founder of Barelwi Movement
Yusuf an-Nabhani - 1849, Sunni scholar, influential in Sufism
Ilyas Attar Qadri-founder of Worldwide Dawat-e-Islami Movement
Muhammad Ilyas - 1885, founder of Tablighi Jamaat

Recent scholars

Ruhollah Khomeini - 1900, Shia scholar, leader of Iranian Revolution
Bin Baaz - 1910, former Grand Mufti of Saudi Arabia
al-Albanee - 1914, Hadith scholar
Ahmed Deedat - 1918, Comparative religionist
Ibn 'Uthaymeen - 1925, Sunni scholar
Abdullah Yusuf Azzam‎ - 1941, Sunni scholar
Muqbil bin Haadi al-Waadi'ee - Sunni scholar

Modern scholars

Yusuf al-Qaradawi - 1926, Sunni scholar
Rabee Al-Madkhali - 1931, Sunni scholar
Grand Ayatollah Ali al-Sistani - 1930, Shia scholar
Muhammad Taqi Usmani - 1943, Sunni scholar
Yusuf Estes - 1944, former Christian
Muhammad Tahir ul-Qadri - 1951, Sunni scholar
Zakir Naik - 1965, Comparative religionist

His students were numerous and include many Sheikhs of the present day, including:

Contemporary Evaluation

The scholar 'Abdul-Azeez Bin Baaz said:[4]

I have not seen under the surface of the sky a person knowledgeable of the Hadith in our current time than the like of the great scholar, Muhammad Nasiruddin Al-Albani.

Ash-Sheikh Muhammad bin Ibrahim Aalus Ash-Sheikh said about Sheikh Albani: He is the possessor (companion) of Sunnah great helper of truth (Islam) and veracious opposer of falsehood.

The eminent faqeeh Ash-Sheikh Muhammad bin Salih Al-Uthaymeen said about Ash-Sheikh Al-Albani: That which I know of Ash-Sheikh Albani from the few times I've met him, is that he is very keen on acting according to the Sunnah and warring against Bidah be it in matters of aqeedah (belief) or aamal (deeds).

Further on he considered him the mujaddid of his period. Other scholars have stated the following:

The scholar Zayd Ibn Fayad said about him:[5]

|Indeed, Sheikh Muhammad Nasiruddin Al-Albani is from the most prominent and distinguished personalities of this era. He had great concern for the Hadith - its paths of transmission, its reporters and its levels of authenticity or weakness. This is an honorable task from the best things in which hours can be spent and efforts can be made. And he was like any other of the scholars - those who are correct in some matters and err in other matters. However, his devotion to this great science is from that which requires that his prestige be acknowledged and his endeavors in it be appreciated.

Another scholar and teacher, Muhibb-ud-Deen Al-Khatib, said:[5][6]

And from the callers to the Sunnah who devoted their lives to reviving it was our brother Muhammad Nasiruddin Nooh Najati Al-Albani.

Dr. Muied-uz-Zafar of Indian administrated Kashmir has recently been awarded PhD on the contributions of Shaykh Nasir al-Din al-Albani by the Aligarh Muslim University (AMU) India. Zafar's research speaks about many novel aspects of al-Albani and gives a detailed refutation of the allegations charged against him. The dissertation deals with the life and contribution of the Shaikh to hadith literature at length. The last chapter of the work is exclusively based on the evaluation of the criticism written against Albani and attempts to deal with the issue in a balanced manner.[7]

Works

His works, mainly in the field of Hadith and its sciences, number over 100 and include:[2]

  1. At-Targhib wa't-Tarhib (Volumes 1-4)
  2. At-Tasfiyyah wa't-Tarbiyya
  3. At-Tawsulu: Anwau'hu wa Ahkamuhu (link to english translation)
  4. Irwa al-Ghalil (Volumes 1-9)
  5. Talkhis Ahkam al-Janaez
  6. Sahih wa Da'if Sunan Abu Dawood (Volumes 1-4)
  7. Sahih wa Da'if Sunan at-Tirmidhi (Volumes 1-4)
  8. Sahih wa Da'if Sunan ibn Majah (Volumes 1-4)
  9. al-Aqidah at-Tahawiyyah Sharh wa T`aliq
  10. Sifatu Salati An-Nabiyy (link to English translation)
  11. Silsalat al-Hadith ad-Da'ifa (Volumes 1-14)
  12. Silsalat al-Hadith as-Sahiha (Volumes 1-11)
  13. Salat ut-Tarawih (later an abridgement of this book was published by al-Albani - Qiyamu Ramadhan)

See also

References

  1. ^ a b al-Albani, Muhammad, al-Thamr al-Mustatab, vol. 1, pg. 103, Kuwait: Ghiras, first edition, 2002.
  2. ^ a b c d e A Brief Biography of Ash-Shaikh Al-Muhaddith Abu 'Abdir-Rahmaan Muhammad Naasir-ud-Deen Al-Albaani by Dr. 'Aasim 'Abdullaah al-Qaryooti
  3. ^ Safahaat baydhaa. min hayaat Shaykhinaa al-Albaanee – Page 40
  4. ^ ad-Dustoor, 10 August 1999
  5. ^ a b al-Asalaah, Issue #23, Pg. 76-77
  6. ^ Biography of Shaikh Muhammad Naasiruddin al-Albaani by Shaykh 'Ali Hasan al-Halabi
  7. ^ "Contribution of Shaykh Nasir al Din Albani to Hadith Literature",PhD thesis of Dr. Muied-uz-Zafar, Department of Islamic Studies, AMU, Aligarh, India, Supervisor: Professor Muhammad Mazhar Yasin Siddiqui, 2005)

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