An Arhat, famous for his debate with king Milinda. See Milindapañha.
Nagasena
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Nāgasena was a Brahmin[1] who became a Buddhist sage lived about 150 BCE. His answers to questions about Buddhism posed by Menander I (Pali: Milinda), the Indo-Greek king of northwestern India, are recorded in the Milinda Pañha.
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Etymology of Name
Sanskrit in origin, Nāga means king cobra, snake, serpent, or dragon, and also can refer to snake-human hybrids, an ancient super-race who were the mythological founders of many Asian countries. Sena means army. Therefore the name can be translated as "Army of Nāga" or "Host of Dragons", signifying a very powerful supernatural presence.
Milinda Panha
There is almost universal agreement that this text was later expanded by numerous other authors, following the "Question and Answer" pattern established in the early books. The version extant today is very long, and has signs of inconsistent authorship in the later volumes. There is no agreed-upon point at which Nagasena's authorship may be said to end (and the work of other hands begins), nor has this been perceived as an inherently important distinction by monastic scholars.
The text mentions that Nagasena learned the Tripitaka under the Greek Buddhist monk Dhammarakkhita near Pātaliputta. He also reached enlightenment and became an arhat under his guidance.
Other personalities mentioned in the text are Nāgasena's father Soñuttara, his teachers Rohaa, Assagutta of Vattaniya and another teacher named Āyupāla from Sankheyya near Sāgala.
Thai tradition
There is a tradition that Nagasena brought to Thailand the first representation of the Buddha, the Emerald Buddha. According to this legend, the Emerald Buddha would have been created in India in 43 BCE by Nagasena in the city of Pataliputra (today Patna).
Nagasena is not known through other sources besides the Milinda Panha and this legend.
Depictions
Nagasena is one of the 18 Lohans or Arhats, similar to the Apostles in Christianity. Statues show a bald, elderly monk scratching his ear with a stick to symbolize purification of the sense of hearing. An adherent of Buddhism should avoid listening to gossip and other nonsense so that they are always prepared to hear the truth.
References
- ^ P. 196 Brahmins through the ages: their social, religious, cultural, political, and ... By Rajendra Nath Sharma
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- Milinda (South and Central Asian mythology)
- Pali canon (in Buddhism)
- Dharmaraksita
- Mattavilasa Prahasana
