Nativity of the Theotokos

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September 8

The Greek word theotokos means "god-bearer," or "mother of God." The feast known as the Nativity of Our Most Holy Lady, the Theotokos (or simply as the Nativity of the Theotokos) is observed in Orthodox Christian churches on September 8. Western Christian churches celebrate the feast on the same day, but call it the Nativity of the Blessed Virgin Mary.

The feast of Mary's nativity is believed to have originated in the East, probably in Syria or Palestine, some centuries ago. It was already a major celebration in Jerusalem by the end of the fifth century, and by the seventh century it had become established in the Roman liturgy. By the 11th century, the observation of this feast had spread throughout the Christian world.

Mary was declared to be Theotokos as a result of the Council of Ephesus, held in 431. A major item on the Council's agenda was the theological controversy over Mary: Was she the mother of the incarnate Son of God, or had she given birth to a human being who was later united to the Son of God? The Council condemned the latter viewpoint as heretical.



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Greek Orthodox Archdiocese of Australia
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Redfern, NSW 2016 Australia
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Nativity of the Theotokos

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Icon of the Nativity of the Theotokos. Saint Anne is on the left, and Saint Joachim is on the right; in the center, the newborn Theotokos is being bathed by a nursemaid.

The Nativity of the Theotokos, celebrating the birth of Mary, is one of the Twelve Great Feasts of the Eastern Orthodox liturgical year. It is celebrated on September 8 on the liturgical calendar (for those churches which follow the traditional Julian Calendar, September 8 falls on September 21 of the modern Gregorian Calendar).

According to the sacred tradition of the Orthodox Church, Mary was born to elderly and previously barren parents by the names of Joachim and Anna (now saints), in answer to their prayers.

Nativity of the Theotokos from iconostasis of Saint Savva Church, 16th-17th century (Pskov museum).

Orthodox Christianity does not accept the Roman Catholic doctrine of the Immaculate Conception of Mary (according to which Mary was preserved from that original sin which befalls all other descendants of Adam and Eve, in anticipation of her giving birth to the sinless Christ). The Orthodox Church does not share the Western, Augustinian understanding of the transmission of original sin, so the question does not arise in Orthodox theology. All Orthodox are agreed that Mary was kept free from actual sin by God's grace,[1]

See also

Notes

  1. ^ Kallistos (Ware), Bishop (1963), The Orthodox Church, London: Penguin Books, p. 263, ISBN 0-14-020592-6 

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