Nyepi

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March

The people of Bali in Indonesia celebrate the Vernal Equinox and the New Year by driving the devils out of the villages and then observing a day of stillness, known as Nyepi or Njepi. It is believed that when spring arrives and the rainy season ends, the Lord of Hell, Yama, sweeps the devils out of Hades. The devils then fall on Bali, making it necessary to purify the entire island.

First the evil spirits are lured out of their hiding places with an elaborate offering of food, drink, money, and household utensils. Samples of every seed and fruit and of every animal used as food are all laid out in an eight-point star representing the Rose of the Winds. Then the evil spirits are driven out of the village by the strong incantations and curses of the priests, and by the people who run through the streets with their faces and bodies painted, lighting firecrackers, carrying torches, beating the trees and the ground, and banging drums, tin cans, and anything else they can find to make noise to drive the demons away. Animal sacrifices play an important role in the ceremony, because blood is believed to cleanse the impure earth.

The following day, Nyepi, marks the start of the New Year and the arrival of spring. It is observed with the suspension of all activity: no cooking or fires, no sexual intercourse, and no work of any kind are permitted.



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Ogoh-ogoh being paraded in Ngrupuk or the Bhuta Yajna Ritual.

Nyepi is a Balinese "Day of Silence" that is commemorated every Isaawarsa (Saka new year) according to the Balinese calendar (in 2012, it fell on March 23rd). It is a day of silence, fasting, and meditation. The day following Nyepi is also celebrated as New year.[1][2]

Observed from 6 a.m. until 6 a.m. the next morning, Nyepi is a day reserved for self-reflection and as such, anything that might interfere with that purpose is restricted. The main restrictions are: no lighting fires (and lights must be kept low); no working; no entertainment or pleasure; no traveling; and for some, no talking or eating at all. The effect of these prohibitions is that Bali’s usually bustling streets and roads are empty, there is little or no noise from TVs and radios, and few signs of activity are seen even inside homes. The only people to be seen outdoors are the Pecalang, traditional security men who patrol the streets to ensure the prohibitions are being followed.

Although Nyepi is primarily a Hindu holiday, non-Hindu residents of Bali observe the day of silence as well, out of respect for their fellow citizens. Even tourists are not exempt; although free to do as they wish inside their hotels, no one is allowed onto the beaches or streets, and the only airport in Bali remains closed for the entire day. The only exceptions granted are for emergency vehicles carrying those with life-threatening conditions and women about to give birth.

On the day after Nyepi, known as Ngembak Geni, social activity picks up again quickly, as families and friends gather to ask forgiveness from one another, and to perform certain religious rituals together.

Rituals

A deserted street at Nyepi
  • First, The Melasti Ritual is performed 3-4 days beforehand. It is dedicated to Sanghyang Widhi Wasa. The ritual is performed in Pura (Balinese temple) near the sea (Pura Segara) and meant to purify Arca, Pratima, and Pralingga (sacred objects) belonging to several temples, also to acquire sacred water from the sea.
  • Second, The Bhuta Yajna Ritual is performed in order to vanquish the negative elements and create a balance with God, Mankind, and Nature. The ritual is also meant to appease Batara Kala by Pecaruan offering. Devout Hindu Balinese villages usually make ogoh-ogoh, demonic statues made of bamboo and paper symbolizing negative elements or malevolent spirits. After the ogoh-ogoh have been paraded around the village, the Ngrupuk ritual takes place, which involves burning the ogoh-ogoh.
  • Third, the Nyepi Rituals are performed as follows:
    • Amati Geni: No fire or light, including no electricity
    • Amati Karya: No working
    • Amati Lelunganan: No travelling
    • Amati Lelanguan: Fasting and no revelry/self-entertainment
  • Fourth, the Yoga/Brata Ritual starts at 6:00 a.m. and continues to 6:00 p.m. the next day.
  • Fifth, the Ngembak Agni/Labuh Brata Ritual is performed for all Hindus to forgive each other and to welcome the new days to come.
  • Sixth and finally, The Dharma Shanti Rituals is performed as the Nyepi Day or "Day of Silence."
Balinese
Year
CE
Year
Date
1931 2009 26 March
1932 2010 16 March
1933 2011 5 March
1934 2012 23 March


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