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Operation Ezra and Nehemiah

 
Wikipedia: Operation Ezra and Nehemiah
Aliyah to Israel and settlement
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Pre-Zionist Aliyah
The Return to Zion • The Old Yishuv
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First Aliyah • Second Aliyah • During WWI • Third Aliyah • Fourth Aliyah • Fifth Aliyah • During and after WWII • Berihah
After the founding of Israel
Operation Magic Carpet • Operation Ezra and Nehemiah • Jewish exodus from Arab lands • Polish aliyah in 1968 • Aliyah from the Soviet Union in the 1970s • Aliyah from Ethiopia • Aliyah from the Commonwealth of Independent States in the 1990s • Aliyah from Latin America in the 2000s
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Jewish history • Jewish diaspora  • History of the Jews in the Land of Israel  • Yishuv  • History of Zionism  • History of Israel  • Israeli Jews  • Anti-Zionism  • Revival of Hebrew language  • Religious Zionism  • Haredim and Zionism  • Anti-Zionism

From 1950 to 1952, Operation Ezra and Nehemiah airlifted 120-130,000 Iraqi Jews to Israel[1][2] via Iran and Cyprus. By 1968 only 2,000 Jews remained in Iraq. Today less than 100 Jews remain, all of whom live in Baghdad.

The operation is named after Ezra and Nehemiah, who led the Jewish people from exile in Babylonia to return to Israel in the 5th century BC, as recorded in the books of the Hebrew Bible that bear their names.

Contents

Background

The critical change in Iraqi Jewish identity occurred after the violent Farhud or pogrom against the Jews of Baghdad, on June 1-2, 1941 following the collapse of the pro-Nazi Golden Square regime of Rashid Ali al-Kaylani. At least 180 Jews were killed during two days of riots.

Since 1945 in Iraq, there were frequent demonstrations against the Jews and especially against Zionism. In 1947 with the affirmation of the Partition Plan for Palestine, the Jews felt that they were in danger of their lives. Many received harsh legal sentences, or were forced to pay heavy fines.

On 1948, Shafiq Ades was executed, an event that increased the sense of insecurity among Jews.

Between 1949 and 1952, about 130,000 Jews immigrated to Israel from Iraq, thanks largely to the efforts of emissaries from Israel and activists of the "Halutz Movement" in Iraq. One of the key figures was Shlomo Hillel, an Iraqi Jew who went on to become a minister in the Israeli government.

The Exodus of Iraqi Jews to Israel lasted several months, and started after the Iraqi Government passed a special bill permitting their emigration in 1950. At first, few would register as the Zionist movement suggested they not do so until property issues have been clarified. After mounting pressure of both Jews and the Government, the movement relented and agreed to registrations.

At first, the Iraqi emigration law allowed the Jews to sell their property and liquidate their businesses. However, later on the government would confiscate the property of Jews relinquishing their citizenship, including those who already left.

Airlift

Immigrants from Iraq leaving Lod airport on their way to ma'abara, 1951

Waiting in Baghdad was a tense and difficult period. Some 50,000 Jews signed up in one month, and two months later there were 90,000 on the list. This mass movement stunned the Iraqi Government, which had not expected the number of immigrants to exceed 8,000, and feared that administrative institutions run by Jews might collapse. At the same time, the Zionist movement issued a manifesto calling on the Jews to sign up for immigration. It started with the following: "O, Zion, flee, daughter of Babylon," and concluded thus: "Jews! Israel is calling you — come out of Babylon!"

The first planes flew to Israel via Cyprus in mid-May 1951. Several months later, a giant airlift operated directly from Baghdad to Lod airport. Operation Ezra and Nehemiah ended at the beginning of 1952, leaving only about 6,000 Jews in Iraq. Most of the 2,800-year-old Jewish community immigrated to Israel.

Aftermath

After the initial emigration, the number of Jews in Baghdad decreased from 100,000 to 5,000. Although they enjoyed a brief period of security during the reign of Abdul Karim Qassim, later regimes would seriously increase the persecution of Iraqi Jews[3]. In 1968 there were only about 2,000 Jews still living there. On January 27, 1969 nine other Jews were hanged on charges of spying for Israel, causing most of the remaining community to flee the country. Today less than 100 Jews remain.

Until Operation Ezra and Nehemiah there were 28 Jewish educational institutions in Baghdad, 16 under the supervision of the community committee and the rest privately run. The number of pupils reached 12,000 and many others learned in foreign and government schools. About 400 students studied medicine, law, economics, pharmacy, and engineering. In 1951 the Jewish school for the blind was closed; it was the only school of its type in Baghdad. The Jews of Baghdad had two hospitals in which the poor received free treatment, and several philanthropic services. Out of sixty synagogues in 1950, there remained only seven after 1970. Most public buildings were seized by the government for paltry or no compensation.[3]

References

  1. ^ Pasachoff, Naomi E.; Robert J. Littman (2005). ""Operation Magic Carpet" and "Operation Ezra and Nehemiah"". A Concise History of the Jewish People. Rowman & Littlefield. p. 301. ISBN 0742543668. http://books.google.hu/books?id=p5EYccILQ7AC&pg=PA301&lpg=PA301&dq=Operation+Ezra+and+Nehemiah&source=web&ots=Bq-iFvnFTt&sig=YMvnFwKEZex0-Smo7scBDYn3ayM&hl=hu&sa=X&oi=book_result&resnum=7&ct=result. Retrieved 2008-06-28. 
  2. ^ "Operations Ezra & Nechemia: The Aliyah of Iraqi Jews". Jewish Virtual Library. The American-Israeli Cooperative Enterprise. http://www.jewishvirtuallibrary.org/jsource/Immigration/ezra.html. Retrieved 2008-06-27. 
  3. ^ a b Nissim Kazaz, the end of an exile, life of Jews after the exodus, 1951-2000

Sources

  • Mordechai Ben-Porat To Baghdad and Back: The Miraculous 2,000 Year Homecoming of the Iraqi Jews, Gefen Publishing House, 1998. ISBN 965-229-195-1
  • Mahir Ünsal Eriş, Kürt Yahudileri - Din, Dil, Tarih, (Kurdish Jews) In Turkish, Kalan Publishing, Ankara, 2006
  • Shlomo Hillel, Operation Babylon Fontana, Collins Press, 1988/89, translated from the Hebrew by Ina Friedman.

External links


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