Notes on Poetry:

Ordinary Words (Criticism)

Contents:

Introduction
Author Biography
Poem Summary
Themes
Style
Historical Context
Critical Overview
Sources
Further Reading


Criticism

Chris Semansky

Semansky's essays and reviews appear regularly in journals and newspapers. In this essay, Semansky considers the representation of marriage in Stone's poem.

Stone's poem, published in the 1990s, references her own marriage from the 1950s. American attitudes towards marriage in these two decades differ dramatically. In the 1950s, many Americans believed marriage was an essential component of the American dream. By the 1990s, however, marriage was simply one more option in an increasingly growing menu of life choices for Americans.

Stone not only calls readers' attention to her "ordinary marriage" but she also asserts that it was a way that her "middle-class beauty, test[ed] itself." By linking class with marriage, Stone brings to mind the image of the 1950s as an era of cookie-cutter houses, nine to five jobs, and picture-perfect families: Ozzie and Harriet writ large. In the late 1940s and early 1950s, America was in the midst of a postwar economic expansion, and soldiers who had married after returning from the war were now having children. The baby boom was on. Fueled by a lack of housing for returning veterans, developers began building on the outskirts of large cities. War contractor William J. Levitt's developments epitomized what would come to define the suburban experience. Between 1947 and 1951, Levitt converted a potato field in Levittown, Long Island into a development of seventeen-thousand Cape Cod houses that housed seventy-five-thousand people. Using prefabricated materials and package deals that included even the kitchen sink, Levitt was able to produce a four-and-one-half-room house for approximately $8,000.

For many people, living in suburban subdivisions such as Levittown meant living the American dream. The American middle class grew exponentially during this time — and so did expectations for the good life that it represented.

Stone suggests that the life that she expected did not materialize. She describes her marital relations as "The thick lackluster spread between our legs." However, in the very next line she writes, "We used the poor lovers to death," a somewhat ambiguous sentence, suggesting that either she and her husband had exhausted their sexual passion for each other, or that they continued to have a high degree of passion for each other. In either case, "Ordinary Words" evokes a profound sense of loss. It is not merely regret for having said something that hurt her husband's feelings, but sorrow for losing her partner and their life together.

Stone tackles the difficult subject of marriage, and she does it honestly. This is what makes the poem so profound and moving. She does not depict her marriage as paradisiacal, all bliss and no pain. Rather, she describes it as unremittingly ordinary, one in which both quarreling and the waxing and waning of sexual passion are part of the territory. The complex nature of her grief at losing this ordinary life is embodied in the last stanza in the images of the reed, the bird, and the mountains. This stanza works associatively, emotionally punctuating the description of the speaker's marriage and the hurtful things she said and could not take back.

At its simplest level, an image is a mental picture created in readers' mind by the writer's words. Images, however, can also relate to senses other than vision. Stone uses aural imagery in describing the sound of the ancient reed, a flute of sorts, and visual imagery in describing the mountains and bird. This is a difficult stanza because readers are not told what the connection is between the images and the details of the first stanza. What does it mean, "the blind bird remembers its sorrow?"

On its surface, the elements of the last stanza evoke an Asian scene of peacefulness and tranquility. One can imagine the poet Basho wandering the northern provinces of Honshu, penning a haiku at the end of a long day's journey. Stone's lines also have much in common with Basho's concept of sabi. Sabi refers to the speaker's awareness of the transitory nature of all things. The images of the unseen mountains and the "three notes in the early morning" elicit feelings of melancholy and the sensation of time passing, but the "blind bird remember[ing] its sorrow" suggests someone who has been wounded and cannot forget his or her hurt.

The images above are similar to the "deep images" that poets such as Robert Bly helped to popularize during the 1960s. Such images work through intuition to call up emotion and meaning and evoke a reality beyond that which can be seen. Poet-critic Robert Kelley coined the term "deep image" in 1961 to name the type of image that could fuse the experience of the poet's inner self and her outer world. Its predecessor was the imagery of poets Ezra Pound and William Carlos Williams, which attempted to cleanly describe the empirical world of things.

Bridging the gap between the inner world of emotion and outer world of things is what Stone does best in her poetry. In an interview with family friend Gowan Campbell for the online journal 12gauge.com, Stone says this about her composing process:

We speak — our brains speak for us, in a way. It's all very rapid. But it's not consciously considered, I think. It's just spontaneous. And I think that you have to be able to look at what has been in order to say something about the present moment. Even though poems come spontaneously too. It's some sort of door into your unconscious, I guess.

Whether she consciously came to the idea of naming her collection after "Ordinary Words" or not, the poem does function to represent many of the themes and subjects of the collection as a whole, chief among them the continuing presence of her dead husband in the life of the poet and her family. "Then," for example, the poem that directly precedes "Ordinary Words," describes how Stone and her daughters experienced his presence in things such as summer storms and an ermine who "visited" their house for the winter. "My trouble was I could not keep you dead," she writes.

That Stone was still writing about her husband in the 1990s speaks to the depth of her love and the power of her memory for the man and what her union with him represented. Meanwhile, since Walter Stone's death in 1959 the institution of marriage in America has undergone a sea of change. In the 1990s less than a quarter of American households were composed of a married couple and children, and the number of single mothers grew five times faster than married couples with children during the decade. According to Rose M. Kreider and Jason M. Fields in their report "Number, Timing, and Duration of Marriages and Divorces," Americans are filing for about 1 million divorces per year. Using U.S. Census information, Kreider and Fields note, "About 50 percent of first marriages for men under age 45 may end in divorce, and between 44 and 52 percent of women's first marriages may end in divorce for this age group."

It is not only the skyrocketing rate of divorce that distinguishes the 1990s from the 1950s, but the image of marriage as well. Many Americans no longer consider it a necessary ingredient for a satisfying life and an increasing number of people are choosing to remain single and not have children. These changing attitudes are reflected in popular culture. Whereas television shows of the 1950s such as Ozzie and Harriet and Leave it to Beaver portray the nuclear family as the cornerstone of a fulfilling life, television shows of the 1990s such as the immensely successful Seinfeld and Friends portray single life as an attractive alternative to marriage and children.

The change in attitudes towards marriage, however, does not diminish the emotional force and artistry of "Ordinary Words," which will speak to readers, single or married, for some time to come.

Source: Chris Semansky, Critical Essay on "Ordinary Words," in Poetry for Students, Gale, 2003.

Wendy Barker

In the following essay, Barker discusses Stone's life and writings.

Tillie Olson, in the Iowa Review collection Extended Outlooks (1982), calls Ruth Stone "one of the major poets" of the latter twentieth century, describing her poetic voice as "clear, pure, fierce." Olson is not alone in her high praise for this poet. Patricia Blake in Time (22 December 1980) singles out Stone as one of the most powerful and sensuous of woman poets writing since Sappho. Sandra M. Gilbert (in Extended Outlooks) praises the "terrible clarity of her vision," and Julie Fay in the Women's Review of Books (July 1989) insists that a place be made for Stone "among the better-known poets of [her] generation." Frances Mayes, reviewing Stone's 1987 book, Second-Hand Coat, in the San Jose Mercury News (10 July 1988), observes that Stone is not only "wise and abundantly gifted," but that, in addition, her poetry is "stunning work" that spans a "superb range of evocative experience."

Perhaps it is this wide range, one of Stone's best characteristics, that, paradoxically, has caused the work of this poet only recently to be given the attention it deserves. For the work of Stone is as difficult to categorize as the poetry of Emily Dickinson. Lush, lyrical, even at times Tennysonian in its music and meter, Stone's poetry is also, as Donald Hall has said in Hungry Mind Review (Spring 1988), "relentless as a Russian's."

Born on 8 June 1915 in Roanoke, Virginia, in her grandparents' house, Ruth Perkins Stone was surrounded by relatives who wrote poetry, painted, practiced law, and taught school. Intrigued by the large collection of books in her grandparents' library, Stone began reading at three. She attended kindergarten and first grade in Roanoke, but then moved to Indianapolis where she lived with her father's parents. Living at that time in her paternal grandparents' home in Indianapolis was Stone's aunt, Harriet, who played writing and drawing games with her niece. Together they wrote poems and drew comical cartoons: Stone refers to Aunt Harriet as "the best playmate I ever had." The poet's mother, Ruth Ferguson Perkins, encouraged her daughter's "play." This was a mother to whom poetry was an essential part of life: while nursing Ruth as a baby, she read the works of Alfred, Lord Tennyson aloud. As her child grew, she openly delighted in Ruth's irrepressible creativity.

Writing, poetry, drawing, and music also surrounded Ruth Stone during her childhood in Indianapolis. Her father, Roger McDowell Perkins, was a musician, a drummer who often practiced at home. As Stone tells it, on the nights he was not gambling, he would bring home an elegant box of the best chocolates and some new classical records. There would be music and candy while he read out loud to them, sometimes from the Bible, sometimes from humorous pieces by Bill Nye. He was "crazy about funny stuff," says Stone. Humor was, in fact, a large part of the pattern of family life in Indianapolis. At dinner parties, the poet remembers, her uncles told one funny, fascinating story after another. Every member of her father's family had an extraordinary sense of the ridiculous, an ability to see through the superficial.

And yet this family of English descent also played its part in polite Indianapolis society. Stone's paternal grandfather was a senator, and in keeping with the familial social position, his wife gave frequent formal tea parties. Stone remembers pouring tea, learning to be a lady, something she says she later "had to learn to forget."

Perhaps part of the fascination of Stone's poetry has to do with the counterpoint between a lyrical, ladylike gentility and a sharp, blunt, often bawdy ability to see into the core of experience. Indeed, the poetry of Stone is as informed by a knowledge of the sciences as it is by a novelist's eye for character, an artist's eye for color, and a musician's ear for sound. At the age of eight Stone read about meteors. Out in the grassy yard at night, she would lie on her back and study the stars. Once she found in the library a photograph of a galaxy that, as she puts it, "changed me terribly." When she read, in the Phi Beta Kappa magazine, an article about the new theory of the expanding universe, she became inquisitive about physics. She was also passionate about botany: "I wanted to absorb everything about the real world." When not intensely observing "real" phenomena, she read everything she could find; frequently she took encyclopedias and dictionaries to bed with her. She was, as she puts it, "obsessive about language."

It is no wonder then, with such passionate and diverse interests, that this poet's complex work has defied categorization. Diane Wakoski, in a paper delivered at the 1988 Modern Language Association convention, recognized Stone's poetry as embodying the comedic tradition of Dante, with its enormous range of human experience. As Wakoski put it, Stone is "opening the door to an American comedic verse." Stone's work could also be compared to William Shakespeare's plays, in that, immersed in the world of her poems, readers may find themselves moving inexplicably from laughter to tears and back to laughter again.

In an Iridescent Time (1959), Stone's first collection, includes poems written primarily while her husband, novelist and poet Walter B. Stone, was teaching at Vassar College. By that time the Stones had three children: Marcia, born in 1942; Phoebe, born in 1949; and Abigail, born in 1953. By 1959 Stone's reputation was established: in 1955 she won the Kenyon Review Fellowship in Poetry, received the Bess Hokin prize from Poetry, and recorded her poems at the Library of Congress. Individual poems had been published in the best magazines, including Kenyon Review, Poetry, the New Yorker, and Partisan Review.

Stone's first collection is aptly named: the poems are "iridescent," shimmering with music and echoes of Tennyson and the Romantics. These poems focus on youthful, exuberant family life, as in the title poem, in which the speaker remembers her mother, washing and hanging out to dry the brilliantly colored "fluttering intimacies of life." The laundry in this poem shines in memory and gleams with the energy of the daughters who hone "their knuckles" on the washboard. The title poem is also characteristic of this collection in its formal qualities: "tub" rhymes with "rub-a-dub," and the girls shake the clothes "from the baskets two by two," draping them "Between the lilac bushes and the yew: / Brown gingham, pink, and skirts of Alice blue." The vitality and whimsy characteristic of this collection also spring from the opening poem, "When Wishes Were Fishes," in which the rhythm and meter gallop: "All that clapping and smacking of gulls, / And that slapping of tide on rock"; "Our senses twanged on the sea's gut string, / and the young ladies in a flock / ran the soprano scale and jumped the waves in a ring." The air is "suncharged" over the "kelpsmelling sea," at "the edge of the world and free."

Yet this shimmering world is not entirely free, not simply youthful and buoyant. The "Sunday wish" of the girls in "When Wishes Were Fishes" is "to bottle a dredged-up jellyfish"; though innocents, they are also becoming aware of the "Seaweed and dead fish" strewed on the sand. The sense of youthful vitality is underscored by a sense that all this lushness and youth cannot last, that something ominous is lurking close at hand.

In Stone's second volume of poetry, Topography (1971), such ominousness occupies the center of the collection, for this volume maps the territory of grief at its most acute. Written after the death of her husband, Walter, which occurred while the family was in England, Topography was published twelve years after her first book. In this second volume, music is still present, but rhyme is less frequent. Forms are less closed in this collection, as if to emphasize that nothing, not even the striking images of these poems, can contain the grief.

The poems that comprise Topography were, for the most part, written from 1963 to 1965, when the poet was a fellow of the Radcliffe Institute. The book opens with a short poem reflecting on marriage, "Dream of Light in the Shade": "Now that I am married I spend / My hours thinking about my husband. / I wind myself about his shelter." As if an echo from In an Iridescent Time, this poem, with its light touch and its wry attitude toward a wife's life, causes the rest of the volume to be read even more tragically, since the central fact underlying the book is that there is no longer anything to wind around, no longer any center, or any firm ground.

The second poem of Topography is "Arrivals and Departures," in which "the terminal echoes in the ears of a single traveler, / Meaningless as the rumble of the universe." Topography maps the journey from that arrival at the place of death, that departure from "normal" life initiated by the death of the mate. The speaker has been dropped off in this meaningless, rumbling "terminal," and must now map out alone both her destination and her itinerary. Imagery is stark: the counter in the terminal is wiped with a "grey rag," and the coffee bar is dirty. Everything has been spoiled, dirtied, and decayed. In "The Excuse," Stone writes: "It is so difficult to look at the deprived, or smell their decay, / But now I am among them. I too, am a leper, a warning." Poems in this collection contain images of "suckeddown refuse" ("Memory of Knowledge and Death at the Mother of Scholars"), "dead still fog" ("Fog: Cambridge"), and "repelling flesh" ("Being Human").

Yet, under the decay, under the almost devastating shock, the poems also trace the way out of this "terminal." One way is through the brutal honesty of many of these poems. "Denouement," for instance, maps the territory of anger following the death of a husband who took his own life: "After many years I knew who it was who had died. / Murderer, I whispered, you tricked me." But it is not only anger that is so powerfully mapped in these poems. In "Stasis" the poet says, "I wait for the touch of a miracle," and gradually, through the pages of Topography, small miracles do occur. Slow healing is the subject of poems such as "Reaching Out": "We hear the sound of a hammer in the pony shed, / And the clean slap of linens drying in the sun; / Climbing the grass path, / Reaching out before we are there / To know, nothing is changed." Old memories begin to surface, to shine into the present time, as in In an Iridescent Time; in "Green Apples" Stone writes: "In August we carried the old horsehair mattress / To the back porch / And slept with our children in a row."

But for all its moments of stasis, of acceptance, even at times of brief happiness beyond the grief, Topography maps no simple country. Section 4, for instance, shows Stone's skill as a naturalist. In poems such as the comic "Pig Game," in which pigs, like poets, "live within / And scan without," and the determined "Habitat," in which the wolverine "is built for endurance," Stone moves beyond the shock and anger of early grief to a wide perspective and rich connections. There is also much humor here, especially in the nursery-rhyme-like poems such as "I Have Three Daughters." The title poem, "Topography," concludes the volume. Wry, wise, funny, and redolent with a sense of the possibilities that exist beyond the lost and mourned husband, the poem ends, "Yes, I remember the turning and holding, / The heavy geography; but map me again, Columbus."

Stone's 1975 book, Cheap, is characterized by a movement beyond "the terminal," beyond the paralysis that underlies much of Topography. These poems were written while Stone was slowly migrating across the country, from university to university. She taught at the University of Illinois (1971 – 1973), at Indiana University (1973 – 1974), and at Center College in Kentucky (1975). The changes since In an Iridescent Time are clear from the titles of poems. In Stone's first book, poems are titled "Snow," "Ballet," "Collage," "Swans"; in Cheap, poems are titled "Cocks and Mares," "Who's Out," "The Nose," "Bazook," "Bored on a Greyhound," and the much-anthologized "The Song of Absinthe Granny."

In Cheap Stone's humor comes into its own. Topography was less mannered, less lyrical than In an Iridescent Time; Cheap is even less so. The poet has moved through the country of grief and has emerged, seeing everything, right down to its frightening, funny core. Connections between human and nonhuman life are made even clearer — in "Vegetables I" eggplants are compared to decapitated human heads, "utterly drained of blood." In the market, they seem "to be smiling / In a shy embarrassed manner, / jostling among themselves." In "Vegetables II" Stone writes:


It is the cutting room, the kitchen,
Where I go like an addict
To eat of death.
The eggplant is silent.
We put our heads together.
You are so smooth and cool and purple,
I say. Which of us will it be?

Such wryness and pithiness characterize this collection, which is tighter, more ironic, and wiser than either of the first two collections.

Styles and themes begun in the earlier volumes do continue. In the title poem, "Cheap," young love is the subject of fond scorn: "He was young and cheap I was easy in my sleep"; the boy and girl are "braying, galloping / Like a pair of mules," running "blind as moles." Marriage and betrayal continue as themes. In "Codicil" Stone writes of a widowed landlady who keeps all the eggs her ornithologist husband collected, comparing all the "secret muted shapes" of "unborn wisened eggs" to the stillborn possibilities for her own marriage. Stone continues to examine her widowhood in poems such as "Loss" ("I hid sometimes in the closet among my own clothes"), "Habit" ("Every day I dig you up I show you my old shy breasts"), and "The Innocent" ("I remember you / in the sound of an oak stake / Hammered into the frozen heart of the ground"). Other poems are lighter: "Tic Tac Toe" makes fun of all good intentions, of people "pulling in their stomachs and promising / To exercise more, drink less, grow brilliant."

Some poems in Cheap use the nursery-rhyme style of earlier poems. "Bargain," "The Tree," and "The Song of Absinthe Granny" all incorporate singsong rhythms. Diana O'Hehir (in a paper delivered at the Modern Language Association convention, December 1988) observed that Stone's use of rhythms and comical word patterns, often coupled with terrifying subject matter, accounts for much of the poems' power. As O'Hehir put it, Stone "lures the reader in with the familiar rhythms of childhood, promises a pattern which the reader can join in on and follow along with, then yanks the entire structure out from under the feet," so that the reader is "surprised, startled, and made to follow gasping."

Surprising, startling, Cheap was the most direct, the most piercing of Stone's collections, until her Second-Hand Coat: Poems New and Selected was published in 1987. Here one finds a poet writing in her fullest power, relying upon craft, music, wisdom, and humor. "Orange Poem Praising Brown" captures the anxieties of the writer with admirable wit: "The quick poem jumped over the lazy woman. / There it goes flapping like an orange with peeling wings." A dialogue continues between the woman and the brown poem: "Watch it, the poem cried. You aren't wearing any pants. /Praise my loose hung dangle, he said. Tell me about myself in oral fragments." "Some Things You'llNeed to Know before You Join the Union" is another comic poem for poets:


At the poetry factory
body poems are writhing and bleeding.

..............................
The antiwar and human rights poems
are processed in the white room.
Everyone in there wears sterile gauze.
These poems go for a lot.
No one wants to mess up.
There's expensive equipment involved.
The workers have to be heavy,
very heavy.
These poems are packaged in cement.
You frequently hear them drop with a dull thud.

Part of Stone's humor is based on the characters who populate this volume, characters who may remind readers of Fred and Ida of "Bazook" in Cheap. Stone's characters are outrageously funny, and very real, similar to those of Charles Dickens and Mark Twain. As Kevin Clark observed (in a paper delivered at the 1988 Modern Language Association convention), they are often grotesques, in which readers may recognize themselves. As in the poem "Bazook," many of the characters in Second-Hand Coat have gone "beserk" [sic]; but the poems question what is meant by "sanity" and "insanity." Mrs. Dubosky in "What Can You Do?"; Aunt Virginia in "Curtains"; Uncle, Little Ivan, and Aunt Bess in "The Miracle"; the Masons in "Sunday" — all are a little daft, yet, as Clark noted, they show readers the truth of who they are.

The humor of Second-Hand Coat also extends to the poems that show Stone as an avid student of contemporary science. Just as the young Stone took encyclopedias to bed with her, the mature Stone reads everything she can about astronomy, the new physics, the natural world, the galaxy, neurons, and protons. Much of the effect of these poems has to do with Stone's immense knowledge of the way the world actually works, and in many of these poems, she fuses the wacky humor and drummer's rhythms of her father, the lyricism of her mother's reading of Tennyson, and her own relentless curiosity, wit, and wisdom. "The bunya-bunya is a great louse that sucks," Stone begins in "From the Arboretum," a poem that goes on to show the intricacy of relatedness: "Rings of ants, bark beetles, sponge molds, / even cockroaches communicate in its armpits. / But it protests only with the voices of starlings, / their colony at its top in the forward brush. / To them it is only an old armchair, a brothel, the front porch." Other poems are even more obviously based on Stone's scientific knowledge. "Moving Right Along" begins, "At the molecular level, / in another dimension, oy, are you different! / That's where it all shreds / like Watergate." Like the new physicists who have come to the conclusion that there is no such thing as objectivity, that all depends on point of view, Stone questions the possibilities for clear answers in "At the Center"; "The center is simple, they say. / They say at the Fermi accelerator, / 'Rejoice. A clear and clean/explanation of matter is possible.'" The poem continues with the speaker's questioning: "Where is this place, / the center they speak of? Currants, / red as faraway suns, burn on the currant bush." The eyes of the beloved, now long dead, are "far underground," where they "fall apart, / while their particles still shoot like meteors / through space making their own isolated trajectories."

In Second-Hand Coat the grief of the widow is softened, muted. In "Curtains," another tragicomic poem, the speaker asks at the end, "See what you miss by being dead?" In "Winter" she asks, "Am I going toward you or away from you on this train?" "Message from Your Toes" begins, "Even in the absence of light / there is light. Even in the least electron / there are photons. / So in a larger sense you must consider your own toes." Stoneconnects electron, photon, and toes in a poem that elicits laughter in the beginning and a deep sense of poignancy at the conclusion: "And your toes, passengers of the extreme / clustered on your dough-white body, / say how they miss his feet, the thin elegance of his ankles."

Often poignant, as in "Liebeslied," some of these poems are as lyrical as any in In an Iridescent Time. In "Names" the internal rhymes offer the reader as rich an inheritance as all the "plants on the mountain," with their names like "pennyroyal, boneset, / bedstraw, toadflax — from whom I did descend in perpetuity." The music in Second-Hand Coat is far more intricate than that of previous collections; sound in Stone's poetry deserves more study.

Second-Hand Coat is a book that, like the speaker's mother in the poem "Pokeberries" (as Donald Hall has observed), splits language in two. The next-to-last poem in the section of new poems in Second-Hand Coat, "Translations," may well be Stone's best poem to date. In it one sees the most powerful characteristics of the collection: a tone of forgiveness and understanding, and, through anger and aversion, a deep forgiving love.

There is also laughter. "Women Laughing," for instance, incorporates all the lyricism of In an IridescentTime, with a new complexity, a richer, maturer vision:


Laughter from women gathers like reeds in the river.
A silence of light below their rhythm glazes the water.
They are on a rim of silence looking into the river.
Their laughter traces the water as kingfishers dipping
circles within circles set the reeds clicking;
and an upward rush of herons lifts out of the nests of laughter,
their long stick-legs dangling, herons, rising out of the river.

Ruth Stone's poems are indeed "nests of laughter," of wisdom and humor. With Second-Hand Coat Stone's poems have not only moved far beyond personal grief but have also risen to the stature of perhaps the finest poetry being written today.

Source: Wendy Barker, "Ruth Stone," in Dictionary of Literary Biography, Vol. 105, American Poets Since World War II, Second Series, edited by R. S. Gwynn, Gale Research, 1991, pp. 241 – 46.

What Do I Read Next?

  • In part, Stone's poem is an exploration of the expectations and disappointments of marriage in the 1950s. In The Way We Never Were: American Families and the Nostalgia Trap (2000), Stephanie Coontz argues against representations of the 1950s American family as wholesome and virtuous, claiming that notions of traditional family values are rooted more in myth than fact.
  • Stone's first collection, In an Iridescent Time (1959), focuses on Stone's childhood family life.
  • Stone won the National Book Award for poetry in 2002 for In the Next Galaxy, published by Copper Canyon Press.
  • John Updike's novel Rabbit, Run (1960) follows the life of Harry Angstrom, a former star basketball player in high school, who is now in his midtwenties, struggling in an unfulfilling marriage. Updike's (male) representation of marriage in the 1950s is a useful counterpoint to Stone's representation of marriage during that era.

 
 
 

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